Hunter wrote:I see that in Theravada counries that many people talk about disrespect of the images of Buddha and that some people, like the music artist Akon, are banned from such countries for disrespect. I have also heard of other things too regarding disrespect in theravada countires. So what im wondering is, what constitutes disrespect towards an image of Buddha and what would the consequences be?
Hunter wrote:Modus could you post the vinaya where Buddha talks about having no images of him. I have heard of this but I could never find it. Thanks!
Not that I have ever seen.Modus.Ponens wrote:
I wonder if this passage is found in the Theravada Vinaya. I always thought it was from the Theravada Vinaya.
Hunter wrote:So what im wondering is, what constitutes disrespect towards an image of Buddha and what would the consequences be?
Peter wrote:If a teacher thinks you are disrespectful, either through things you say or things you do, he might be less inclined to help you; he may feel his time is better spent elsewhere. Or he may not care. It depends on the teacher.
jcsuperstar wrote:pointing your feet at the buddha, being naked in front of the buddha things like that. mostly people will just think youre an [email protected]#hole, uncultured, rude etc
withoutcolour wrote:Gee I hope being naked in front of a Buddha statue isn't bad because my five Buddha statues watch me get dressed every day!!!
Anyway. The Buddha image isn't really the Buddha, don't be too attached to the image.
Obviously be respectful.
As mentioned before, in certain countries you shouldn't point your feet at the Buddha or take photos with it.
And again, Buddha never wanted statues erected of him, or to be worshiped really. The point of a Buddha statue, at least the way I was taught, is to remind us to be mindful, compassionate, and of the Buddha's teachings. Also, I was taught that bowing at statues of the Buddha is representation of bowing at one's own potential to be a Buddha, one's own compassion and wisdom, and one's potential attainments.
Bottom line is, in public just follow the local customs as to what's respectful.
15. "Here, student, some woman or man is obdurate and haughty; he does not pay homage to whom he should pay homage, or rise up for whom he should rise up, or give a seat to whom he should give a seat, or make way for whom he should make way, or worship him who should be worshipped, or respect him who should be respected, or revere him who should be revered, or honor him who should be honored. Due to having performed and completed such kammas, on the dissolution of the body, after death, he reappears in a state of deprivation... If instead he comes to the human state, he is low-born wherever he is reborn. This is the way that leads to low birth, that is to say, to be obdurate and haughty, not to pay homage to whom he should pay homage, nor rise up for..., nor give a seat to..., nor make way for..., nor worship..., nor respect..., nor revere..., nor honor him who should be honored.
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