Buddha's Silent Treatment.
Buddha's Silent Treatment.
Sometimes when somebody ask the Buddha an unbeneficial question, he would not answer back but remain silent. Is the Buddha not concern that his silence might be misinterpreted as being rude? And if this is a proper response to an inappropriate question, would it be ok for us to use it? There are times when I rather remain silent than respond but then people get upset at my silence.
Re: Buddha's Silent Treatment.
In my opinion, the Buddha used only Right Speech - which is a skill. Silence is the best answer for some questions - explaining your silence would be a courtesy.
The Pañha Sutta: Questions
The Pañha Sutta: Questions
- retrofuturist
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Re: Buddha's Silent Treatment.
Greetings Wind,
Often a question is wrong, because it assumes certain erroneous things as given. A typical instance of questions of this nature in Buddhism are those that relate to the soul. Many questions on rebirth (to pick a common example) are actually 'wrong questions' because they infer an atman or other mistaken notions.
As Anicca suggests, it is courteous to explain the silence if the silence might be misunderstood, but sometimes the asker of particular questions is so entrenched in their views that they are unable to grasp why their assumptions are wrong, and therefore have no hope whatsoever of grasping any right answer correctly.
Metta,
Retro.
Often a question is wrong, because it assumes certain erroneous things as given. A typical instance of questions of this nature in Buddhism are those that relate to the soul. Many questions on rebirth (to pick a common example) are actually 'wrong questions' because they infer an atman or other mistaken notions.
As Anicca suggests, it is courteous to explain the silence if the silence might be misunderstood, but sometimes the asker of particular questions is so entrenched in their views that they are unable to grasp why their assumptions are wrong, and therefore have no hope whatsoever of grasping any right answer correctly.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Buddha's Silent Treatment.
Yes, explaining your silence would be courteous but it would also defeat the purpose of the silence. Did the Buddha ever explain his silence to the questioner? I know he explains it to Ananda when he ask. I guess I am trying to understand and follow the Buddha's example and use the silent answer appropriately.
Re: Buddha's Silent Treatment.
If the answer to a question falls into one of the "he does not say them" categories, I suppose it would constitute Right Speech to remain silent. Right Speech trumps being perceived as rude. Plus it's hard to say if it would have been considered rude within the time and culture of the Buddha.[1] In the case of words that the Tathagata knows to be unfactual, untrue, unbeneficial (or: not connected with the goal), unendearing & disagreeable to others, he does not say them.
[2] In the case of words that the Tathagata knows to be factual, true, unbeneficial, unendearing & disagreeable to others, he does not say them.
[3] In the case of words that the Tathagata knows to be factual, true, beneficial, but unendearing & disagreeable to others, he has a sense of the proper time for saying them.
[4] In the case of words that the Tathagata knows to be unfactual, untrue, unbeneficial, but endearing & agreeable to others, he does not say them.
[5] In the case of words that the Tathagata knows to be factual, true, unbeneficial, but endearing & agreeable to others, he does not say them.
[6] In the case of words that the Tathagata knows to be factual, true, beneficial, and endearing & agreeable to others, he has a sense of the proper time for saying them. Why is that? Because the Tathagata has sympathy for living beings."
(from Abhaya Sutta, translated by Thanissaro Bhikkhu)
Is it ok? If it really is Right Speech to do so, sure. But it depends on your audience too. A friend familiar with the Dhamma would probably get what you're doing, but the average person probably wouldn't receive it well. The Buddha was skilled at giving a response based on his audience, so it would be good to keep that in mind too.Wind wrote:And if this is a proper response to an inappropriate question, would it be ok for us to use it? There are times when I rather remain silent than respond but then people get upset at my silence.
Vayadhammā saṅkhārā appamādena sampādethā.
Re: Buddha's Silent Treatment.
thanks guys, I think I'm starting to understand it.
Re: Buddha's Silent Treatment.
Good shot , Agent!
Well, sometimes even when silence was the best answer He would explain and try to get the questioner to be silent:Talaputa Sutta: To Talaputa the Actor
Gaining Right Speech is a real skill - still workin' on it myself.
Metta!
Hehehe - i guess it does defeat the purpose...Wind wrote:Yes, explaining your silence would be courteous but it would also defeat the purpose of the silence. Did the Buddha ever explain his silence to the questioner? I know he explains it to Ananda when he ask. I guess I am trying to understand and follow the Buddha's example and use the silent answer appropriately.
Well, sometimes even when silence was the best answer He would explain and try to get the questioner to be silent:Talaputa Sutta: To Talaputa the Actor
Gaining Right Speech is a real skill - still workin' on it myself.
Metta!
- Goofaholix
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Re: Buddha's Silent Treatment.
I think it's significant that most people who were asking the Buddha questions were going to him for teaching, though there were a few that were trying to trip him up with his words.Wind wrote:Yes, explaining your silence would be courteous but it would also defeat the purpose of the silence. Did the Buddha ever explain his silence to the questioner? I know he explains it to Ananda when he ask. I guess I am trying to understand and follow the Buddha's example and use the silent answer appropriately.
In either of those circumstances silence could be seen as a teaching in itself, or as a appropriate response to an attempted entrapment.
If you regard someone as your teacher you are less likely to be offended by silence and more likely to reflect about how your question might be wrong, this could be a better way to learn.
So if you are a highly respected teacher I don't see a problem with it, if you aren't then probably best to explain why you won't answer so as not to be considered pompous.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
Re: Buddha's Silent Treatment.
Goofaholix's pointing out who you are and who is asking the question with Agent's pointing to the cultural setting - all these things factor into what is Right Speech. Just because silence is one form of Right Speech - even when silence is the correct answer - in a paraphrased manner of speaking - doesn't the Buddha warn that if you dogmatically adhere to your views they tend to get rigid and you can trip on them?Goofaholix wrote:So if you are a highly respected teacher I don't see a problem with it, if you aren't then probably best to explain why you won't answer so as not to be considered pompous.
The Buddha's examples worked for the Buddha - they may not work for you. He did what He did for perfect reasons - ours fall short. Go sit under a Bohdi tree as long as you like - no Enlightenment is guaranteed although it worked wonderfully for Gotama. The reason to practice is to make it your own. Is my thinking out of line on this? <Hmmm... why is everyone being silent? >Wind wrote:I am trying to ... follow the Buddha's example and use the silent answer appropriately.
- Pannapetar
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Re: Buddha's Silent Treatment.
No, because this is ancient India, where Gurus command (almost) unlimited respect and reverence. The Buddha's disciples would know how to read silence.Wind wrote:Sometimes when somebody ask the Buddha an unbeneficial question, he would not answer back but remain silent. Is the Buddha not concern that his silence might be misinterpreted as being rude?
I think silence is rarely appropriate in an informal setting, or in communication among friendly peers. If I get asked an out-of-context or an inappropriate question, I'd try to rephrase it. If that does not work, perhaps ask back, defuse it with a jest, or use it to build a bridge to another question.Wind wrote:And if this is a proper response to an inappropriate question, would it be ok for us to use it? There are times when I rather remain silent than respond but then people get upset at my silence.
Cheers, Thomas
Re: Buddha's Silent Treatment.
Hi Wind
kind regards
Ben
I recommend that you maintain your precepts, develop samadhi and panna - this is following the Buddha's example. Remaining silent when questioned can be so easily misinterpreted. If you are confronted by a question you would much rather not answer - answer as politely and equanimously as you can.Wind wrote:I guess I am trying to understand and follow the Buddha's example and use the silent answer appropriately.
kind regards
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: Buddha's Silent Treatment.
The silence was directed to the question..not to the questioner.
We simply dont need to have opinions on everything.
And we certainly dont need to express them.
As Ben says a polite declining is suffient..
But also we cant assume that the social mores of the time equate to our social mores.
A much more vivid example is that the Buddha left his wife and child and became a homeless wanderer .
From the viewpoint of our social mores this is irresponsible and callous.
During the Buddhas time in Indian culture that was seen as highly praiseworthy.
We cant project our sensibilities back to ancient times.
We simply dont need to have opinions on everything.
And we certainly dont need to express them.
As Ben says a polite declining is suffient..
But also we cant assume that the social mores of the time equate to our social mores.
A much more vivid example is that the Buddha left his wife and child and became a homeless wanderer .
From the viewpoint of our social mores this is irresponsible and callous.
During the Buddhas time in Indian culture that was seen as highly praiseworthy.
We cant project our sensibilities back to ancient times.