Everything related to experience of pleasure and pain is due to kamma. Otherwise it's unfair.
If I go into a convenience store and choose to drink a coke instead of a pepsi this is not due to kamma.
Nope. The Buddha refuted that view. That’s Jain talk.
I think monks are allowed to experience the pleasure of Jhana and lay people are allowed to experience sense pleasure but not indulgence.Nwad wrote: ↑Thu Jun 06, 2019 12:02 pmIts true. They also have no time to develop their spiritual qualities i suppose. 1 hour of their lives cost to much, so i think many of them have only moneh and greed on their mind. I can mistake, i dont know personnaly very rich peoples. But i now that some son's of really rich peoples are bhikkhus or seeking for ordination. So perhaps a rich person can become a great donor because of going forth of their sons and daughters ?
The only pleasure that Buddha said to not be affraid of.
Yes, of corse. Actually they have no choice to not experiance/seek for sense pleasures... Until they realise Anagami fruit.
Talking about cockroach we are cockroaches, I feel a cockroach even smell like one if I don't bath for a day or two.santa100 wrote: ↑Wed Jun 05, 2019 1:12 pmThere're 31 Planes of Existence and the merit of being the wealthiest person on earth would still be worlds away from the highest merits. Simply look at a being in the animal realm, one class below the human realm, a king cockroach might be the boss in his domain, but he's still a cockroach nevertheless.sentinel wrote:The texts appears to say that offering makes to the Buddha and arhat and Buddha dhamma sangha yields the highest merits.
I think it's best to contemplate activities being the fruit of karma until the experience of enlightenment. Otherwise how are we to determine what is or what isn't due to karma?Ceisiwr wrote: ↑Thu Jun 06, 2019 12:14 pmNope. The Buddha refuted that view. That’s Jain talk.
Not necessarily.To be wealthy from having nothing, to make lots of money one need to be cunning.
To be wealthy from having nothing, to make lots of money one need to be cunning .
I agree with sarathw .Not necessarily.
What you need is intelligence, hard work, patience and a bit of luck (good Kamma and five Niyamas in your favor).
dhammapal wrote: ↑Tue Jun 18, 2019 5:06 pm Society's definition of "net worth" is one's total claims of ownership control over material things. Material wealth is an attempt at a store of value.
Buddhism recognizes that we are all subject to old age, illness, death and rebirth. Ownership of karma is the true store of value. Rather than hoarding a medium of exchange, a Buddhist uses wealth to make good karma. True wealth importantly includes many things that money cannot buy.
Cula-kammavibhanga SuttaThis is the way that leads to riches … to be a giver of food, drink, … roof and lighting to monks and brahmans.