Karma and Intent
Karma and Intent
Suppose you do a good deed, let's say give money to the needy. Let's say you do that not because you care about the poor but because you want to accrue good karma.
Now we have two problems:
1) You've done a good deed. A poor man is happy, thanks to you.
2) You're selfish because of that very deed (since you only want good karma)
So what will be the consequence of this act? Will good results come to you because you've done a good deed. Or will bad results come to you because you've done with a good deed with selfish intent?
Re: Karma and Intent
I think you will find an answer in the Dana Sutta:
https://www.accesstoinsight.org/tipitak ... .than.html
chownah
https://www.accesstoinsight.org/tipitak ... .than.html
chownah
Re: Karma and Intent
In not a buddhist scholar,but I'm pretty sure if you do a good deed because you know it will accrue merit your actually doing it right because your having faith in cause and effect so you are performing merit with the faculty of wisdom.
I think boddhisatvas perform merit regardless of who gets it, unskillfull people , etc because their main goal is to perfect Paramis not to score the highest return.For example,if I had to perform merit I'd think who would be most suitable and who would be a field of merit and I'd meditate first so that my own mind is pure and when pure meets pure you get a good return and I do it knowing that I will get a good return.
But I avoid things like feeling very like greedy like I'm going to perform merit so I can win the lottery which I have won a couple of tiny amounts lol but it feels very off you know performing merit for really greedy requests Its like you can't bring yourself to even do that.But always perform merit even if you think your doing it for greedy reasons it's way better to give than not give.
I think boddhisatvas perform merit regardless of who gets it, unskillfull people , etc because their main goal is to perfect Paramis not to score the highest return.For example,if I had to perform merit I'd think who would be most suitable and who would be a field of merit and I'd meditate first so that my own mind is pure and when pure meets pure you get a good return and I do it knowing that I will get a good return.
But I avoid things like feeling very like greedy like I'm going to perform merit so I can win the lottery which I have won a couple of tiny amounts lol but it feels very off you know performing merit for really greedy requests Its like you can't bring yourself to even do that.But always perform merit even if you think your doing it for greedy reasons it's way better to give than not give.
Re: Karma and Intent
In that case it seems that scoring progress towards perfecting paramis is what for them constitutes scoring the highest return.
chownah
Re: Karma and Intent
Thanks. It says 'ornament for the mind'. Any idea what that means?chownah wrote: ↑Sun May 12, 2019 4:06 am I think you will find an answer in the Dana Sutta:
https://www.accesstoinsight.org/tipitak ... .than.html
chownah
Re: Karma and Intent
Sure, it's still a good deed that helps lessening the suffering of another human being, though the fruit probably won't be as great as one done out of more pure and wholesome intent.alfa wrote:So what will be the consequence of this act? Will good results come to you because you've done a good deed.
Ven. Bodhi's note citing Comy's explanation in "Numerical Discourses":Thanks. It says 'ornament for the mind'. Any idea what that means?
All three editions have cittala?karacittaparikkharattham danam deti. See 7:52, where Ce has cittalankaram cittaparikkharanti danam deti. Mp: "For the purpose of ornamenting and equipping the mind with serenity and insight."
Re: Karma and Intent
#1 & 2 are not problems. It's like the desire to get rid of desire.
Re: Karma and Intent
The poor will be grateful to you. Your reputation improves and you should rejoice because you have done something good. What bad result do you expect?alfa wrote: ↑Sun May 12, 2019 3:20 am
Suppose you do a good deed, let's say give money to the needy. Let's say you do that not because you care about the poor but because you want to accrue good karma.
Now we have two problems:
1) You've done a good deed. A poor man is happy, thanks to you.
2) You're selfish because of that very deed (since you only want good karma)
So what will be the consequence of this act? Will good results come to you because you've done a good deed. Or will bad results come to you because you've done with a good deed with selfish intent?
However, if you expect people to be grateful and to praise you for this but that didn't happen then you might have a degree of dukkha. On the other hand, if you give without self-interest, there is no dukkha.
And what is right speech? Abstaining from lying, from divisive speech, from abusive speech, & from idle chatter: This is called right speech.
Re: Karma and Intent
I am not sure that it addresses your question specifically, but this is still a good read on Kamma: An Introduction to Kamma.
Kevin
Kevin
Re: Karma and Intent
You got both wholesome and unwholesome kamma, but they're not necessarily ripening at the same time. Both bad kamma and good kamma are part of samsara. Hope this helpsalfa wrote: ↑Sun May 12, 2019 3:20 am
Suppose you do a good deed, let's say give money to the needy. Let's say you do that not because you care about the poor but because you want to accrue good karma.
Now we have two problems:
1) You've done a good deed. A poor man is happy, thanks to you.
2) You're selfish because of that very deed (since you only want good karma)
So what will be the consequence of this act? Will good results come to you because you've done a good deed. Or will bad results come to you because you've done with a good deed with selfish intent?
Re: Karma and Intent
Hi Pegembara!pegembara wrote: ↑Mon May 13, 2019 7:07 am The poor will be grateful to you. Your reputation improves and you should rejoice because you have done something good. What bad result do you expect?
However, if you expect people to be grateful and to praise you for this but that didn't happen then you might have a degree of dukkha. On the other hand, if you give without self-interest, there is no dukkha.
Good points!
Someone might say that rejoicing for the good deed or trying to eradicate greed through giving could be self-interest.
To those, I'd say that self-interest is the interest for making conceit stronger, and making oneself feel superior for doing such deeds.
Kind regards!
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Re: Karma and Intent
I think even for deluded wordlings, the motivation for doing good is a mix, with some of it possibly true generosity with no self-cherishing. Especially in extreme situations, some people truly shine with selfless giving.
And for practitioners, it seems to me that to the extent there is self-cherishing or any sort of selfish aims, the kamma will be mixed.
And for practitioners, it seems to me that to the extent there is self-cherishing or any sort of selfish aims, the kamma will be mixed.
Karma and Intent Stated in multiple places and ways?
cetanāhaṃ, bhikkhave, kammaṃ vadāmi.
"Intention, I tell you, is kamma." --Thanissaro Bhikkhu's translation of a line in AN 6.63 "Penetrative"
I've often heard it said that kamma is intentional action. I was just wondering if anyone is aware of any other suttas where the Buddha says this (likely using a bit different phrasing) or goes into more detail.
"Intention, I tell you, is kamma." --Thanissaro Bhikkhu's translation of a line in AN 6.63 "Penetrative"
I've often heard it said that kamma is intentional action. I was just wondering if anyone is aware of any other suttas where the Buddha says this (likely using a bit different phrasing) or goes into more detail.
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Re: Karma and Intent Stated in multiple places and ways?
The other verse I have seen in this regard is the 1st verse of damma pada to the effect that all in this world are mind made and happiness follows good mind and bad mind is followed by dukka .nowheat wrote: ↑Fri Dec 10, 2021 9:55 pm cetanāhaṃ, bhikkhave, kammaṃ vadāmi.
"Intention, I tell you, is kamma." --Thanissaro Bhikkhu's translation of a line in AN 6.63 "Penetrative"
I've often heard it said that kamma is intentional action. I was just wondering if anyone is aware of any other suttas where the Buddha says this (likely using a bit different phrasing) or goes into more detail.
Samma sankappa sutta and cundakammaraputta sutta etc. explain that good and skilled intentions are followed by good results. Samma sankappa or right intentions is the 2nd step of arya ashtanga sutta. (I have only mentioned these sutta as they can be downloaded).
Vasetta sutta too explain kamma to the same effect and cula kamma vibhanga and maha kamma vibangha sutta too are another set of sutta with similar understanding.
Re: Karma and Intent Stated in multiple places and ways?
Thanks! I'll have a look at them. And no need to limit yourself to downloadable suttas: I have all the big basic Wisdom Pubs books, and get to look at the Pali, too, via the Digital Pali Reader (which I am so grateful for).justindesilva wrote: ↑Sat Dec 11, 2021 4:32 am The other verse I have seen in this regard is the 1st verse of damma pada to the effect that all in this world are mind made and happiness follows good mind and bad mind is followed by dukka .
Samma sankappa sutta and cundakammaraputta sutta etc. explain that good and skilled intentions are followed by good results. Samma sankappa or right intentions is the 2nd step of arya ashtanga sutta. (I have only mentioned these sutta as they can be downloaded).
Vasetta sutta too explain kamma to the same effect and cula kamma vibhanga and maha kamma vibangha sutta too are another set of sutta with similar understanding.