Nimitta and Ārammaṇa

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Nimitta and Ārammaṇa

Post by Srilankaputra » Fri May 10, 2019 7:24 am

Dear sirs,

Please compare and contrast Nimitta and Ārammaṇa. :anjali:
O seeing one,we for refuge go to thee!
O mighty sage do thou our teacher be!

Paccuppannañca yo dhammaṃ,
Tattha tattha vipassati

“Yato yato mano nivāraye,
Na dukkhameti naṃ tato tato;
Sa sabbato mano nivāraye,
Sa sabbato dukkhā pamuccatī”ti.

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Re: Nimitta and Ārammaṇa

Post by SarathW » Fri May 10, 2019 7:40 am

In short,
I would say Arammana is the object in your mind at a given time.
Nimitta is the subsequent image appears afterword.
For instance, say I am eating a mango now. Then Mango is the Arammana in my mind
Then tomorrow I get the Nimitta (sign) of the mango and looking for a mango to eat.

However, Nimitta is used in various context. ... tm#nimitta
“As the lamp consumes oil, the path realises Nibbana”

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Re: Nimitta and Ārammaṇa

Post by Volo » Fri May 10, 2019 8:37 am

Since the topic is in Pali sub forum, I'm a bit confused what kind of comparison is desired :thinking:

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Re: Nimitta and Ārammaṇa

Post by DooDoot » Fri May 10, 2019 10:25 am

Srilankaputra wrote:
Fri May 10, 2019 7:24 am
Please compare and contrast Nimitta and Ārammaṇa.
Posting some relevant verse from the suttas would be helpful.
There is always an official executioner. If you try to take his place, It is like trying to be a master carpenter and cutting wood. If you try to cut wood like a master carpenter, you will only hurt your hand.

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Re: Nimitta and Ārammaṇa

Post by pyluyten » Fri May 10, 2019 8:31 pm

a famous article you probably know, that in my opinion states Nimitta is not the sign of object but sign of factors

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