here is some of the stuff I found from the
vinaya rules index which may be of use, it is any of the rules directly related to Food or Bowl. I think the
food chapter may be too big to post directly but what I could see from the index I have posted here
Taking what is not given
Making use of cloth or a bowl stored under shared ownership — unless the shared ownership has been rescinded or one is taking the item on trust — is a pācittiya offense. (Pc 59)
Killing
Intentionally bringing about the death of a human being, even if it is still a fetus — whether by killing the person, arranging for an assassin to kill the person, inciting the person to die, or describing the advantages of death — is a pārājika offense. (Pr 3)
Pouring water that one knows to contain living beings — or having it poured — on grass or clay is a pācittiya offense. Pouring anything that would kill the beings into such water — or having it poured — is also a pācittiya offense. (Pc 20)
Deliberately killing an animal — or having it killed — is a pācittiya offense. (Pc 61)
Using water, or getting others to use it, knowing that it contains living beings that will die from that use, is a pācittiya offense. (Pc 62)
Food
Eating any of the five staple foods that a lay person has offered as the result of a bhikkhunī's prompting — unless the lay person was already planning to offer the food before her prompting — is a pācittiya offense. (Pc 29)
Eating food obtained from the same public alms center two days running — without leaving in the interim — unless one is too ill to leave the center, is a pācittiya offense. (Pc 31)
Eating a meal to which four or more individual bhikkhus have been specifically invited — except on special occasions — is a pācittiya offense. (Pc 32)
Eating a meal before going to another meal to which one was invited, or accepting an invitation to one meal and eating elsewhere instead, is a pācittiya offense except when one is ill or during the time of giving cloth or making robes. (Pc 33)
Accepting more than three bowlfuls of food that the donors prepared for their own use as presents or as provisions for a journey is a pācittiya offense. (Pc 34)
Eating staple or non-staple food that is not left-over, after having earlier in the day finished a meal during which one turned down an offer to eat further staple food, is a pācittiya offense. (Pc 35)
Eating staple or non-staple food in the period from noon till the next dawn is a pācittiya offense. (Pc 37)
Eating food that a bhikkhu — oneself or another — formally received on a previous day is a pācittiya offense. (Pc 38)
Eating finer staple foods, after having asked for them for one's own sake — except when ill — is a pācittiya offense. (Pc 39)
Eating food that has not been formally given is a pācittiya offense. (Pc 40)
Eating staple or non-staple food, after having accepted it from the hand of an unrelated bhikkhunī in a village area, is a pāṭidesanīya offense. (Pd 1)
Eating staple food accepted at a meal to which one has been invited and where a bhikkhunī has given directions, based on favoritism, as to which bhikkhu should get which food, and none of the bhikkhus have dismissed her, is a pāṭidesanīya offense. (Pd 2)
Eating staple or non-staple food, after accepting it — when one is neither ill nor invited — at the home of a family formally designated as "in training," is a pāṭidesanīya offense. (Pd 3)
Eating an unannounced gift of staple or non-staple food after accepting it in a dangerous wilderness abode when one is not ill is a pāṭidesanīya offense. (Pd 4)
Bowls and other requisites
Keeping an alms bowl for more than ten days without determining it for use or placing it under shared ownership is a nissaggiya pācittiya offense. (NP 21)
Asking for and receiving a new alms bowl when one's current bowl is not beyond repair is a nissaggiya pācittiya offense. (NP 22)
The Etiquette of a Contemplative
Handing food or medicine to a person ordained in another religion is a pācittiya offense. (Pc 41)
