Well, there may be conflict, there may not... it depends.
As venerable Paññāsikhara suggested, it will depend on what you understand the term "paramattha" (sometimes translated as, 'ultimate realities') to mean, and whether you think that is consistent with sunnata.
This PDF explains it well...The Dhamma Theory: Philosophical Cornerstone of the Abhidhamma by Prof. Dr. Y. Karunadasahttp://www.zeh-verlag.de/download/dhammatheory.pdf
I must admit personally to being influenced in this matter by...SN 12.15 - Kaccayanagotta Suttahttp://www.accesstoinsight.org/tipitaka ... .than.html
In particular, this bit.
"By & large, Kaccayana, this world is supported by (takes as its object) a polarity, that of existence & non-existence. But when one sees the origination of the world as it actually is with right discernment, 'non-existence' with reference to the world does not occur to one. When one sees the cessation of the world as it actually is with right discernment, 'existence' with reference to the world does not occur to one."
"Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education." - Ven. Thich Nhat Hanh
"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)
"You've got to focus on what's really worthwhile in life, which means resisting a lot of the currents in our culture" (Thanissaro)