I know I'm missing someting here and this is most likely a stupid question. If we cease the cycle of becomming, where do we go? After Buddha's enlightenment and subsequent death, where did he go?
Thank you for your indulgence:)
What's after the end
Re: What's after the end
After having attained Nibbāna and the ceasing of the life faculty, the five aggregates break up and there is no rebirth.
Re: What's after the end
Eternal peace. After waking up, self identification with the mind-body ceases. Upon "death" all experiences end.
And what is right speech? Abstaining from lying, from divisive speech, from abusive speech, & from idle chatter: This is called right speech.
Re: What's after the end
If all experience ends, then there is no eternal peace to experience.pegembara wrote:Eternal peace. After waking up, self identification with the mind-body ceases. Upon "death" all experiences end.
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Re: What's after the end
This is one of those 'what's in it for me' scenarios. It makes sense intellectually that our aversion to non-existance is rooted in ignorance of what we really are. Intellectually, we can appreciate that all experiences are ultimately dukkha, so nibbana would be a desirable state to attain; however, when we try to imagine non-existance it seems so abhorrent to us because of our attachment to the illusion of atta. It's evolutionary and a powerful force for the survival of our species.
The Buddha instructed us to accept teachings that are from the wise, so I think that accepting nibbana as the highest bliss has to be an act of saddha rather than an intellectual exercise.
Until we glipse nibbana ourselves.
The Buddha instructed us to accept teachings that are from the wise, so I think that accepting nibbana as the highest bliss has to be an act of saddha rather than an intellectual exercise.
Until we glipse nibbana ourselves.
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Re: What's after the end
If a candle runs out of wax and ceases to burn, where does the flame go? Does it go to the East, the West, North, or South? Does it go up or down?
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Re: What's after the end
Nibbana is an existing realitystarphlo:If we cease the cycle of becomming, where do we go?
Regarding the nature of Nibbana, the question is often asked: Does Nibbana signify only extinction of the defilements and liberation from samsara or does it signify some reality existing in itself? Nibbana is not only the destruction of defilements and the end of samsara but a reality transcendent to the entire world of mundane experience, a reality transcendent to all the realms of phenomenal existence.
The Buddha refers to Nibbana as a 'dhamma'. For example, he says "of all dhammas, conditioned or unconditioned, the most excellent dhamma, the supreme dhamma is, Nibbana". 'Dhamma' signifies actual realities, the existing realities as opposed to conceptual things. Dhammas are of two types, conditioned and unconditioned. A conditioned dhamma is an actuality which has come into being through causes or conditions, something which arises through the workings of various conditions. The conditioned dhammas are the five aggregates: material form, feeling, perception, mental formations and consciousness. The conditioned dhammas, do not remain static. They go through a ceaseless process of becoming. They arise, undergo transformation and fall away due to its conditionality.
However, the unconditioned dhamma is not produced by causes and conditions. It has the opposite characteristics from the conditioned: it has no arising, no falling away and it undergoes no transformation. Nevertheless, it is an actuality, and the Buddha refers to Nibbana as an unconditioned Dhamma.
The Buddha also refers to Nibbana as an 'ayatana'. This means realm, plane or sphere. It is a sphere where there is nothing at all that correspond to our mundane experience, and therefore it has to be described by way of negations as the negation of all the limited and determinate qualities of conditioned things.
The Buddha also refers to Nibbana as a, 'Dhatu' an element, the 'deathless element'. He compares the element of Nibbana to an ocean. He says that just as the great ocean remains at the same level no matter how much water pours into it from the rivers, without increase or decrease, so the Nibbana element remains the same, no matter whether many or few people attain Nibbana.
He also speaks of Nibbana as something that can be experienced by the body, an experience that is so vivid, so powerful, that it can be described as "touching the deathless element with one's own body."
The Buddha also refers to Nibbana as a 'state' ('pada') as 'amatapada' - the deathless state - or accutapada, the imperishable state.
Another word used by the Buddha to refer to Nibbana is 'Sacca', which means 'truth', an existing reality. This refers to Nibbana as the truth, a reality that the Noble ones have known through direct experience.
So all these terms, considered as a whole, clearly establish that Nibbana is an actual reality and not the mere destruction of defilements or the cessation of existence. Nibbana is unconditioned, without any origination and is timeless.
Excerpt from Nibbana by Bhikkhu Bodhi
Rain soddens what is covered up,
It does not sodden what is open.
Therefore uncover what is covered
That the rain will not sodden it. Ud 5.5
It does not sodden what is open.
Therefore uncover what is covered
That the rain will not sodden it. Ud 5.5
Re: What's after the end
I just can speak for myself. For me "becoming" is a thought. If I do not think it there is no "becoming", i.e. "becoming" appears to be true just due to me thinking it. Without me thinking it there is just a steady flow of experiences but nothing "becomes".starphlo wrote:I know I'm missing someting here and this is most likely a stupid question. If we cease the cycle of becomming, where do we go?
Inspiration is based on the exchange of different linguistic expressions. But inspiration is best knowing how language relates to truth.
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Re: What's after the end
So, if there were no arahants or other ariya, nibbana would still be existing someplace "out there."rowboat wrote:Nibbana is an existing reality . . .starphlo:If we cease the cycle of becomming, where do we go?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: What's after the end
starphlo wrote:I know I'm missing someting here and this is most likely a stupid question. If we cease the cycle of becomming, where do we go? After Buddha's enlightenment and subsequent death, where did he go?
Thank you for your indulgence:)
The Buddha didn't "go" anywhere.
Here's a quote from page 180 of "The Island - An Anthology of the Buddha's Teachings on Nibbana" by Ajahn Pasanno & Ajahn Amaro
The Buddha was extraordinarily resolute in saying nothing about what happens after the death of an enlightened one; therefore, one small point to clarify at the beginning is that when the noun Paranibbana is used to denote this, it does not mean "Nibbana after death".
http://forestsanghapublications.org/vie ... 10&ref=deb
Re: What's after the end
What lies on the other side of Unbinding?"
"You've gone too far, friend Visakha. You can't keep holding on up to the limit of questions. For the holy life gains a footing in Unbinding, culminates in Unbinding, has Unbinding as its final end. If you wish, go to the Blessed One and ask him the meaning of these things. Whatever he says, that's how you should remember it."
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
"You've gone too far, friend Visakha. You can't keep holding on up to the limit of questions. For the holy life gains a footing in Unbinding, culminates in Unbinding, has Unbinding as its final end. If you wish, go to the Blessed One and ask him the meaning of these things. Whatever he says, that's how you should remember it."
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
“As the lamp consumes oil, the path realises Nibbana”
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Re: What's after the end
I am not a big fan of Ven Thanissaro, but I like "unbinding" as a translation of nibbana. It suggest that one is free of that which holds one in place, as it were. No suggestion of unbinding is some sort of an "existing reality."SarathW wrote:Unbinding?"
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: What's after the end
The question in the OP involves an assumption that "we" and "the cycle of becoming" are two different things! and when this assumption is seen to be false, the question itself becomes meaningless.
And the Blessed One addressed the bhikkhus, saying: "Behold now, bhikkhus, I exhort you: All compounded things are subject to vanish. Strive with earnestness!"
This was the last word of the Tathagata.
This was the last word of the Tathagata.
Re: What's after the end
Further excerpt from Bhikkhu Bodhi's essay titled NibbanaSarathW:
What lies on the other side of Unbinding?"
"You've gone too far, friend Visakha. You can't keep holding on up to the limit of questions. For the holy life gains a footing in Unbinding, culminates in Unbinding, has Unbinding as its final end. If you wish, go to the Blessed One and ask him the meaning of these things. Whatever he says, that's how you should remember it."
State of an Arahant after passing away
What is the state of the Arahant after death? Is it a state of annihilation, of non existence, or a state of eternal existence in some other form. The Buddha rejects both these alternatives, declaring that this question is inapplicable.
The question, "What is the state of the Arahant after death?" arises because of the subtle clinging to the idea that an Arahant has a self. But since the Arahant has no self, he does not enter into any state of eternal existence in some heavenly world or as a universal self in some impersonalized form. Also final Nibbana is not a state of annihilation, since there is no self to be annihilated or extinguished. What we call the Arahant is a dependently arisen process of becoming, and the attainment of final Nibbana is cessation of this process of becoming. To try to speak about what lies beyond the ending of this process is to venture outside the boundaries of conceptualization, outside the boundaries of language.
The Buddha says:
"In so far only is there a pathway for words, a pathway for language, a pathway for concepts, a sphere of understanding, that is, when there is consciousness together with mind and body. When there is no remainder of consciousness and the mind-body process, then there is no pathway for words, no pathway for language, no pathway for concepts."
So from this we see that concepts cannot conceive the 'inconceivable' and the mind cannot measure the 'immeasurable'.
The Buddha illustrates this with the example of a fire. Suppose there is a fire, burning in dependence on fuel, the sticks and logs. Now if the fire does not get any further fuel, when it uses up the old fuel, then it goes out. Suppose we ask, when the fire goes out; where did it go? Did it go to the North? To the South? To the East? To the West? The answer to this is that none of these questions apply. All of these are inapplicable. The fire has simply gone out.
Excerpt from Nibbana by Bhikkhu Bodhi
Rain soddens what is covered up,
It does not sodden what is open.
Therefore uncover what is covered
That the rain will not sodden it. Ud 5.5
It does not sodden what is open.
Therefore uncover what is covered
That the rain will not sodden it. Ud 5.5
Re: What's after the end
He went "poof". That's probably as close as we can get with words.starphlo wrote: After Buddha's enlightenment and subsequent death, where did he go?