Thanks OK. Each of us must study, investigate, practise and decide for ourself.clw_uk wrote:I have only started to appreciate it from buddhadasa interpretation so cant make my mind up on it to quickly.
Below is a guide for introspection regarding PATICCA-SAMUPPADA, developed by some of Buddhadasa's western monks years ago. For your consideration.
Whilst it is not vipassana level of introspection, it is applicable to everyday life.
I would like to include an additional question, to cover the link of ignorance that is not included above.HEY! WHAT'S THE PROBLEM?
(some guide questions for introspection)
An easy way to begin studying Paticca-samuppada is to reflect on some on-going issue or problem in your life. It need not be a big deal; any petty old problem will do for a start. It's best to focus on particular instances or situations in which the "problem" has manifested. (The following guide questions are derived from the above "short form" teaching on paticca-samuppada.)
What's the problem? What about it really bugs me, hurts me or feels most burdensome?
How do I relate to it emotionally (fear, resentment, anger, boredom, lust, greed, worry, guilt, pride, …)?
Who do you think you are in this situation ("I am this," "I am not that")? Who's got the problem? What are the particular identities, personas, masks, self-images, roles involved in this problem?
What is mind/thought stuck on & trying to control? To what idea or memory or experience does it keep coming back? What is it hanging on to? How?
What does it want?
Which experiences & events connected with the "problem" feel negative (unpleasant, uncomfortable, painful) and which feel positive (pleasant, nice, convenient, happy) and which are somewhere in between?
Which experiences & events of seeing, hearing, smelling, tasting, touching, remembering, imagining, and thinking trigger these cycles (the above aspects of the problem)?
These questions are intended to aid introspection and reflection. They may have multiple answers and varying layers of subtlety. They may require time and further observation -- not just thinking -- to go deeper. They may be investigated repeatedly. Go into specifics and real-life detail. Notice how things interdependently co-originate and proliferate. Have fun!
With metta,"What view is affecting my mind that is not in accordance to reality or not in accordance with the Dhamma?".