Our Father, to thine own pathological self be true
Catherine Deveny
HERE'S my theory. God has narcissistic personality disorder.
Stay with me as I indulge in two of my favourite pastimes: illuminating monotheistic religion's exploitation of the human desire to feel safe, loved and special; and my constant need to question and expose maladaptive behaviour. Let's pathologise!
Here's the deal: tick five in the diagnostic criteria and we have an NPD winner!
For the rest of this article: http://www.theage.com.au/opinion/our-fa ... ml?page=-1" onclick="window.open(this.href);return false;
Our Father, to thine own pathological self be true
Our Father, to thine own pathological self be true
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
Re: Our Father, to thine own pathological self be true
Facile, but fun.
- pink_trike
- Posts: 1130
- Joined: Wed Dec 31, 2008 7:29 am
- Contact:
Re: Our Father, to thine own pathological self be true
My 11-year-old atheist gave me the revelation that God had NPD when he said, "I think we invented God and then God invented us."
Smart kid - he knows the nature of mind at age 11. We invent stories and then the stories invent us. This can be applied to everything we believe.
Smart kid - he knows the nature of mind at age 11. We invent stories and then the stories invent us. This can be applied to everything we believe.
Vision is Mind
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Mind is Empty
Emptiness is Clear Light
Clear Light is Union
Union is Great Bliss
- Dawa Gyaltsen
---
Disclaimer: I'm a non-religious practitioner of Theravada, Mahayana/Vajrayana, and Tibetan Bon Dzogchen mind-training.
Re: Our Father, to thine own pathological self be true
Dear Adam,
Cheers
Ben
What else would you expect from the rude bastard of Tasmania??genkaku wrote:Facile, but fun.
Cheers
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Fede
- Posts: 1182
- Joined: Tue Dec 30, 2008 10:33 pm
- Location: The Heart of this "Green & Pleasant Land"...
- Contact:
Re: Our Father, to thine own pathological self be true
I've always said that if people stop thinking about him, god would cease to 'exist'.
Now that's ego for you.....
Now that's ego for you.....
"Samsara: The human condition's heartbreaking inability to sustain contentment." Elizabeth Gilbert, 'Eat, Pray, Love'.
Simplify: 17 into 1 WILL go: Mindfulness!
Quieta movere magna merces videbatur. (Sallust, c.86-c.35 BC)
Translation: Just to stir things up seemed a good reward in itself.
I am sooooo happy - How on earth could I be otherwise?!
http://www.armchairadvice.co.uk/relationships/forum/" onclick="window.open(this.href);return false;
Simplify: 17 into 1 WILL go: Mindfulness!
Quieta movere magna merces videbatur. (Sallust, c.86-c.35 BC)
Translation: Just to stir things up seemed a good reward in itself.
I am sooooo happy - How on earth could I be otherwise?!
http://www.armchairadvice.co.uk/relationships/forum/" onclick="window.open(this.href);return false;
- christopher:::
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Re: Our Father, to thine own pathological self be true
Fede wrote:I've always said that if people stop thinking about him, god would cease to 'exist'.
Now that's ego for you.....
In seeking the essence of the Way,
one should quiet the mind
and penetrate to the depths.
Silently wander within
and clearly see the origin
of all things, obscured by nothing.
The mind is boundless and formless,
just as the pure water
contains the essence of autumn.
It is glistening white and lustrously bright
in the same way that
moonlight envelops the entire night.
- Hung-chih
"As Buddhists, we should aim to develop relationships that are not predominated by grasping and clinging. Our relationships should be characterised by the brahmaviharas of metta (loving kindness), mudita (sympathetic joy), karuna (compassion), and upekkha (equanimity)."
~post by Ben, Jul 02, 2009
~post by Ben, Jul 02, 2009
- tiltbillings
- Posts: 23046
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Re: Our Father, to thine own pathological self be true
The Dalai Lama states:christopher::: wrote:
Silently wander within
and clearly see the origin
of all things, obscured by nothing.
"This principle [of Buddhism] means that all conditioned things and
events in the universe come into being only as a result of the interaction
of various causes and conditions. This is significant because it precludes
two possibilities. One is the possibility that things can arise from
nowhere, with no causes and conditions, and the second is that things
can arise on account of a transcendent designer or creator. Both these
possibilities are negated."
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- christopher:::
- Posts: 1327
- Joined: Thu Jan 01, 2009 12:56 am
Re: Our Father, to thine own pathological self be true
Right.
"As Buddhists, we should aim to develop relationships that are not predominated by grasping and clinging. Our relationships should be characterised by the brahmaviharas of metta (loving kindness), mudita (sympathetic joy), karuna (compassion), and upekkha (equanimity)."
~post by Ben, Jul 02, 2009
~post by Ben, Jul 02, 2009
Re: Our Father, to thine own pathological self be true
It's poetry, Tilt.
Rain soddens what is kept wrapped up,
But never soddens what is open;
Uncover, then, what is concealed,
Lest it be soddened by the rain.
But never soddens what is open;
Uncover, then, what is concealed,
Lest it be soddened by the rain.
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: Our Father, to thine own pathological self be true
Of course it is poetry, but that does not mean it is not saying something profound.
Clearly see the origin
of all things, obscured by nothing.
And in prose, it is what is expressed by the Dalai Lama.
Clearly see the origin
of all things, obscured by nothing.
And in prose, it is what is expressed by the Dalai Lama.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- christopher:::
- Posts: 1327
- Joined: Thu Jan 01, 2009 12:56 am
Re: Our Father, to thine own pathological self be true
Yes!
Like the empty sky it has no boundaries,
Yet it is right in this place, ever profound and clear.
When you seek to know it, you cannot see it.
You cannot take hold of it,
But you cannot lose it.
In not being able to get it, you get it.
When you are silent, it speaks;
When you speak, it is silent.
The great gate is wide open to bestow alms,
And no crowd is blocking the way.
~Cheng-tao Ke
Like the empty sky it has no boundaries,
Yet it is right in this place, ever profound and clear.
When you seek to know it, you cannot see it.
You cannot take hold of it,
But you cannot lose it.
In not being able to get it, you get it.
When you are silent, it speaks;
When you speak, it is silent.
The great gate is wide open to bestow alms,
And no crowd is blocking the way.
~Cheng-tao Ke
"As Buddhists, we should aim to develop relationships that are not predominated by grasping and clinging. Our relationships should be characterised by the brahmaviharas of metta (loving kindness), mudita (sympathetic joy), karuna (compassion), and upekkha (equanimity)."
~post by Ben, Jul 02, 2009
~post by Ben, Jul 02, 2009
Re: Our Father, to thine own pathological self be true
You're right about that.tiltbillings wrote:Of course it is poetry, but that does not mean it is not saying something profound.
Rain soddens what is kept wrapped up,
But never soddens what is open;
Uncover, then, what is concealed,
Lest it be soddened by the rain.
But never soddens what is open;
Uncover, then, what is concealed,
Lest it be soddened by the rain.