It depends what we mean by "helps", Dave - a theist would probably say that believing in God helps.daverupa wrote:Maybe we should have a discussion about how to distinguish "it helps" from "I like it".
Right effort and doubt have an interesting interplay here; if someone wants to say they are helped by e.g. a wrong view (e.g. that there is a Creator deity), the response calls for a light touch with these points of Dhamma.
If it helps you, do you care where it comes from?
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Re: If it helps you, do you care where it comes from?
Buddha save me from new-agers!
Re: If it helps you, do you care where it comes from?
I don't think many theists would say that. Maybe some American ones. I've talked to and read from many theists, but I've never heard any one of them actually say such a thing.Spiny Norman wrote:It depends what we mean by "helps", Dave - a theist would probably say that believing in God helps.
I've heard from several ex-theists though that "believing in God" didn't "help them."
I find that from a theological perspective, it is a very strange proposition to "believe in God" because "it helps" or because "it works". This reveals a materialistic, reifying outlook, conceptualizing God as some kind of (supernatural) vending machine. It's no wonder that people with such an outlook don't remain around theism for long, or are superficial fanatics.
Hic Rhodus, hic salta!
Re: If it helps you, do you care where it comes from?
I agree. It is as odd as "choosing" to believe in God, a statement I've heard occasionally.binocular wrote:I find that from a theological perspective, it is a very strange proposition to "believe in God" because "it helps" or because "it works". This reveals a materialistic, reifying outlook, conceptualizing God as some kind of (supernatural) vending machine. It's no wonder that people with such an outlook don't remain around theism for long, or are superficial fanatics.
Kim
Re: If it helps you, do you care where it comes from?
And then there are the issue of self-fulfilling prophecies, the placebo effect, and self-referentiality.daverupa wrote:Maybe we should have a discussion about how to distinguish "it helps" from "I like it".
A person can desire X, and then pick, choose and omit Buddhist teachings accordingly to get X. So for such a person, it can seem that following the Buddhist teachings "works" or "helps."
But that still doesn't mean that X is the best there is or the best to look for.
It also doesn't mean that the Buddha taught that X is the best there is.
I think the key with religions is that they define what the goal is, not the person themselves.
So thinking "I'm going to use religion A to get X" is misguided.
Hic Rhodus, hic salta!
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Re: If it helps you, do you care where it comes from?
I think you've missed my point, which was that the definition of "helpful" is likely to depend on one's spiritual tradition. So somebody in a theist tradition would regard faith in God as helpful to their practice while somebody in a non-theist tradition wouldn't.binocular wrote:I don't think many theists would say that.Spiny Norman wrote:It depends what we mean by "helps", Dave - a theist would probably say that believing in God helps.
Buddha save me from new-agers!
Re: If it helps you, do you care where it comes from?
This is why the diagnosis of the problem as well as the curative prescription is part of the Four Truths; the problem is defined in a certain way, and understanding this is part of the process of development.Spiny Norman wrote:I think you've missed my point, which was that the definition of "helpful" is likely to depend on one's spiritual tradition. So somebody in a theist tradition would regard faith in God as helpful to their practice while somebody in a non-theist tradition wouldn't.binocular wrote:I don't think many theists would say that.Spiny Norman wrote:It depends what we mean by "helps", Dave - a theist would probably say that believing in God helps.
So what's helpful needs to be held against these sorts of Dhammic benchmarks.
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
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Re: If it helps you, do you care where it comes from?
For a Buddhist, certainly.daverupa wrote: So what's helpful needs to be held against these sorts of Dhammic benchmarks.
Buddha save me from new-agers!
Re: If it helps you, do you care where it comes from?
Which takes for granted that the Dhammic benchmarks are the objectively, independently valid ones, for everyone, at all times.daverupa wrote:So what's helpful needs to be held against these sorts of Dhammic benchmarks.
I didn't miss that point at all. Which is why I said earlier -Spiny Norman wrote:I think you've missed my point, which was that the definition of "helpful" is likely to depend on one's spiritual tradition.
"And then there are the issues of self-fulfilling prophecies, the placebo effect, and self-referentiality."
I still think that's an odd idea. Have you ever heard an actual theist say that "believing in God helps me in my spiritual practice"?So somebody in a theist tradition would regard faith in God as helpful to their practice
I haven't.
It's like saying "Knowing how to drive a truck helps me in my job as a truck driver." While it is trivially true, it is also the case that it is not possible to be a truck driver without knowing how to drive a truck to begin with; being able to drive a truck is fundamental to being a truck driver.
In comparison, "Not drinking alcohol helps me in my job as a truck driver" - "not drinking alcohol" is not fundamental to nor specific to being a truck driver.
Non-fundamental and non-specific things can indeed be regarded as "helpful", but basic ones (like believing in God is for a theist, or taking refuge in the Triple Gem is for a Buddhist) are in a category of their own, they are neither helpful nor non-helpful, but definitive.
Hic Rhodus, hic salta!
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Re: If it helps you, do you care where it comes from?
No, if gaining it doesent result in breaking the preceptssoapy3 wrote: Does it matter to you where an idea comes from?
If you didn't care
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters
Re: If it helps you, do you care where it comes from?
daverupa wrote:This is why the diagnosis of the problem as well as the curative prescription is part of the Four Truths; the problem is defined in a certain way, and understanding this is part of the process of development.Spiny Norman wrote:... the definition of "helpful" is likely to depend on one's spiritual tradition.
I did not say those underlined bits, which is an interesting thing for you to generate emphasis about.binocular wrote:Which takes for granted that the Dhammic benchmarks are the objectively, independently valid ones, for everyone, at all times.daverupa wrote:So what's helpful needs to be held against these sorts of Dhammic benchmarks.
I said: "...part of the Four Truths". If this definition of the problem isn't understood, the proposed solution isn't going to make sense either. They are interrelated.
This also doesn't require taking things for granted: the Four Truths are up for discussion with anyone, at all times, and are not articles of faith.
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
Re: If it helps you, do you care where it comes from?
Why? By whom?daverupa wrote:So what's helpful needs to be held against these sorts of Dhammic benchmarks.
The OP is inquiring about "helpful ideas". But it doesn't specify what they are to be helpful for.
For example, if one wants to make a lot of money in the modern corporate world, then Buddhist insights are for the most part not going to be helpful. Another example, if one wishes to have sex with many people, Buddhism is not where to look for advice.
But I got the impression that you mean "So what's helpful needs to be held against these sorts of Dhammic benchmarks" in absolute terms, regardless of purpose - that some things simply are "helpful", and no discussion of the purpose for which they are helpful is necessary.
Hic Rhodus, hic salta!
Re: If it helps you, do you care where it comes from?
To accomplish Dhammic goals.binocular wrote:Why?daverupa wrote:So what's helpful needs to be held against these sorts of Dhammic benchmarks.
Dhamma practitioners.By whom?
They do say things like 'Buddhism' and 'meditation' though...The OP is inquiring about "helpful ideas". But it doesn't specify what they are to be helpful for.
Hopefully things are cleared up. As I said, what's helpful needs to be held against these sorts of Dhammic benchmarks - context, in other words.But I got the impression...
Well, for anyone interested, really. "Leading to dispassion", and so forth, might just make for an intriguing indication leading to a worthwhile investigation by a nonBuddhist. As I say, the Four Truths are always worth discussing.Spiny Norman wrote:For a Buddhist, certainly.
- "And how is it, bhikkhus, that by protecting oneself one protects others? By the pursuit, development, and cultivation of the four establishments of mindfulness. It is in such a way that by protecting oneself one protects others.
"And how is it, bhikkhus, that by protecting others one protects oneself? By patience, harmlessness, goodwill, and sympathy. It is in such a way that by protecting others one protects oneself.
- Sedaka Sutta [SN 47.19]
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Re: If it helps you, do you care where it comes from?
Yes, I have, particularly in the more liberal Christian traditions. But perhaps we should discuss this in another thread?binocular wrote: Have you ever heard an actual theist say that "believing in God helps me in my spiritual practice"?
Buddha save me from new-agers!