If you can tell the difference between humans and animals then the way you tell the difference is what you see as being unique to humans and what you see as being unique to animals.
chownah
What is unique in human compare to animal?
Re: What is unique in human compare to animal?
When was the last time a chimpanzee made a post on Dhamma Wheel?
quidquid Latine dictum sit altum videtur
(Anything in Latin sounds profound.)
(Anything in Latin sounds profound.)
Re: What is unique in human compare to animal?
waterchan wrote:When was the last time a chimpanzee made a post on Dhamma Wheel?
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
On what basis does Buddhism separate humans from animals?
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Last edited by curiosity on Fri Jan 17, 2014 8:26 am, edited 1 time in total.
Re: What is unique in human compare to animal?
"Get your stinkin' paws off me you damn, dirty ape!"
EDIT:
Can someone let me know via PM or a post here if my picture of Charlton Heston's snarling face is showing up on your screen below the quote and above this edit?
EDIT:
Can someone let me know via PM or a post here if my picture of Charlton Heston's snarling face is showing up on your screen below the quote and above this edit?
Last edited by Mkoll on Mon Jan 06, 2014 3:31 pm, edited 1 time in total.
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Re: On what basis does Buddhism separate humans from animals
Hi Curiosity
This is a good question. Only thing I can find is that there are different plane of existence. (See the link below) Human realm is one of them and it separates from animal realm. Animal are considered ignorant, they act on instinct and can’t teach them ethics.
It is possible that a human may have a rebirth as an animal due to his grave ignorance. The only assurance we have as a human is to attain Sotapanna state so one will never borne to woeful state.
See P341
http://www.buddhanet.net/pdf_file/buddh ... gsurw6.pdf
This is a good question. Only thing I can find is that there are different plane of existence. (See the link below) Human realm is one of them and it separates from animal realm. Animal are considered ignorant, they act on instinct and can’t teach them ethics.
It is possible that a human may have a rebirth as an animal due to his grave ignorance. The only assurance we have as a human is to attain Sotapanna state so one will never borne to woeful state.
See P341
http://www.buddhanet.net/pdf_file/buddh ... gsurw6.pdf
“As the lamp consumes oil, the path realises Nibbana”
Re: On what basis does Buddhism separate humans from animals
There's some classification of animals in the case of killing:
http://www.accesstoinsight.org/lib/auth ... html#prec2
Acts of taking life are differentiated by way of their degree of moral gravity. Not all cases of killing are equally blameworthy. All are unwholesome, a breach of the precept, but the Buddhist texts make a distinction in the moral weight attached to different kinds of killing.
The first distinction given is that between killing beings with moral qualities (guna) and killing beings without moral qualities. For all practical purposes the former are human beings, the latter animals, and it is held that to kill a fellow human being is a more serious matter ethically than to kill an animal. Then within each category further distinctions are drawn. In the case of animals the degree of moral gravity is said to be proportional to the animal, to kill a larger animal being more blameworthy than to kill a smaller one. Other factors relevant to determining moral weight are whether the animal has an owner or is ownerless, whether it is domestic or wild, and whether it has a gentle or a vicious temperament. The moral gravity would be greater in the former three alternatives, less in the latter three. In the killing of human beings the degree of moral blame depends on the personal qualities of the victim, to kill a person of superior spiritual stature or one's personal benefactors being more blameworthy than to kill a less developed person or one unrelated to oneself. The three cases of killing selected as the most culpable are matricide, parricide, and the murder of an arahant, a fully purified saint.
Re: What is unique in human compare to animal?
“Don’t go by reports, by legends, by traditions, by scripture, by logical conjecture, by inference, by analogies, by agreement through pondering views, by probability, or by the thought, ‘This contemplative is our teacher.’ When you know for yourselves that, ‘These qualities are skillful; these qualities are blameless; these qualities are praised by the wise; these qualities, when adopted and carried out, lead to welfare and to happiness’ — then you should enter and remain in them.”
- Kalama Sutta, Anguttara Nikaya
- Kalama Sutta, Anguttara Nikaya