Tolerance versus hiding your head in the sand

Exploring Theravāda's connections to other paths - what can we learn from other traditions, religions and philosophies?
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Prasadachitta
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Re: Tolerance versus hiding your head in the sand

Post by Prasadachitta »

PeterB wrote:The Buddha was never coy about calling a spade a spade was he. He, as in all things provides the model for Right Speech.
On the one hand his speech is always tempered and appropriate to the stuation, on the other hand he doesnt pull his punches. A lesson for those of us who tend to be over-emphatic, as well as to those who see all expression of dissent or disagreement as contradicting Right Speech.
Thank you PeterB,

Very succinctly put. This is pretty much what I am trying to get at.


Gabe
"Beautifully taught is the Lord's Dhamma, immediately apparent, timeless, of the nature of a personal invitation, progressive, to be attained by the wise, each for himself." Anguttara Nikaya V.332
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Jechbi
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Re: Tolerance versus hiding your head in the sand

Post by Jechbi »

PeterB wrote:The Buddha was never coy about calling a spade a spade was he. He, as in all things provides the model for Right Speech.
On the one hand his speech is always tempered and appropriate to the stuation, on the other hand he doesnt pull his punches. A lesson for those of us who tend to be over-emphatic, as well as to those who see all expression of dissent or disagreement as contradicting Right Speech.
Personally, I think we have to be very cautious if we look to the Buddha as a role model for right speech, because the Buddha knew the right time to say thnhgs, and he knew his audience. Most of us lack that clarity of wisdom. So we might say very defensible things, but we're much more likely than the Buddha to do so at the wrong time, and with words that are not most helpful to the intended recipient.

Knowing the Buddha's words is kind of like having a sharp knife in the house. You treat it with care, and you don't threaten people with it. (And it's probably best if children don't play with it, especially without supervision.)
Rain soddens what is kept wrapped up,
But never soddens what is open;
Uncover, then, what is concealed,
Lest it be soddened by the rain.
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Prasadachitta
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Re: Tolerance versus hiding your head in the sand

Post by Prasadachitta »

Jechbi wrote: Knowing the Buddha's words is kind of like having a sharp knife in the house. You treat it with care, and you don't threaten people with it. (And it's probably best if children don't play with it, especially without supervision.)

Hi Jechbi,

I think it is best to use ones own words perhaps inspired and guided by those which come from tradition and always properly qualified as applying only to that which is provisionally perceived.
Jechbi wrote:Personally, I think we have to be very cautious if we look to the Buddha as a role model for right speech,


I agree with the value of caution as a general guiding principle.

Kindly

Gabe
"Beautifully taught is the Lord's Dhamma, immediately apparent, timeless, of the nature of a personal invitation, progressive, to be attained by the wise, each for himself." Anguttara Nikaya V.332
PeterB
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Re: Tolerance versus hiding your head in the sand

Post by PeterB »

Jechbi wrote:
PeterB wrote:The Buddha was never coy about calling a spade a spade was he. He, as in all things provides the model for Right Speech.
On the one hand his speech is always tempered and appropriate to the stuation, on the other hand he doesnt pull his punches. A lesson for those of us who tend to be over-emphatic, as well as to those who see all expression of dissent or disagreement as contradicting Right Speech.
Personally, I think we have to be very cautious if we look to the Buddha as a role model for right speech, because the Buddha knew the right time to say thnhgs, and he knew his audience. Most of us lack that clarity of wisdom. So we might say very defensible things, but we're much more likely than the Buddha to do so at the wrong time, and with words that are not most helpful to the intended recipient.

Knowing the Buddha's words is kind of like having a sharp knife in the house. You treat it with care, and you don't threaten people with it. (And it's probably best if children don't play with it, especially without supervision.)
The reasons you give , the level of mindfulness and equanimity involved to follow the Buddhas example in the use of speech, are precisely why he is the ideal model. Our own attempts to emulate him may fail time after time, but he sets the bar for our own attempts, along with the rest of the Eightfold path, all of which presents a constant challenge each and every day as far as I am concerned.
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genkaku
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Re: Tolerance versus hiding your head in the sand

Post by genkaku »

I wonder:

It seems to me that the Eightfold Path is a free-standing invitation. It needs no help from Gautama, and whether or not he enunciated such suggestions -- while nice and perhaps inspiring -- is purely secondary.

The importance of the Eightfold Path does not lie with Gautama, however grateful anyone might be for his efforts and wisdom. The importance lies specifically with those who choose to exercise -- succeed or fail... no difference -- its wisdoms. Let's not get sidetracked.

Just noodling.
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Re: Tolerance versus hiding your head in the sand

Post by PeterB »

We may differ in the nature of the inspiration that we find here Adam. The reason that the Eightfold Path is an inspiration to me lies in the fact that it was discovered, or rediscovered by a Buddha, and therefore carries hs authority. The fact that what he rediscovered is basic to the nature of things is available to me, to any degree,because of his blazing the trail. I am certainly not on this message Board as a result of being able to figure out any of this stuff for myself.
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christopher:::
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Re: Tolerance versus hiding your head in the sand

Post by christopher::: »

Nicely stated, Peter.
"As Buddhists, we should aim to develop relationships that are not predominated by grasping and clinging. Our relationships should be characterised by the brahmaviharas of metta (loving kindness), mudita (sympathetic joy), karuna (compassion), and upekkha (equanimity)."
~post by Ben, Jul 02, 2009
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