"The basic difference between mindfulness of breathing as a samatha or as a vipassana practice depends on what angle is taken when observing the breath, since emphasis on just mentally knowing the presence of the breath is capable of leading to deep levels of concentration, while emphasis on various phenomena related to the process of breathing does not lead to a unitary type of experience but stays in the realm of variety and of sensory experience, and thus is more geared towards the development of insight." - Analyao p.130
withdrawn from sensuality, withdrawn from unskillful qualities — enters and remains in the first jhana: rapture and pleasure born from withdrawal, accompanied by directed thought and evaluation. He permeates and pervades, suffuses and fills this very body with the rapture and pleasure born from withdrawal.
quite secluded from sensuality, secluded from unskillful qualities — entered & remained in the first jhana: rapture & pleasure born of seclusion, accompanied by directed thought & evaluation. Whatever qualities there are in the first jhana — directed thought, evaluation, rapture, pleasure, singleness of mind, contact, feeling, perception, intention, consciousness, desire, decision, persistence, mindfulness, equanimity, & attention
Monk, having abandoned six things one can enter and abide in the first jhāna. What six? Sensual desire, ill will, sloth & torpor, restlessness & remorse, doubt; and the danger in sensual pleasures has been well seen with right understanding inaccordance with reality.’
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