binocular wrote:Why do you think it is relevant that Christianity borrowed (as per you) some teachings from Buddhism?
I think it is relevant to view that Christianity borrowed some teachings from Buddhism because it is supports the enlightened view of cause & effect & supports the enlightened view, as posted earlier, from MN 115, that there cannot be the contemporaneous arising of two Sammasambuddha in one world system.
Although Buddha is called 'Sammasambuddha' (meaning self-enlightened without a teacher), his enlightenment was influenced by cause & effect, in that his concentration practises were influenced by current practises of his time. It was Buddha's insight that was truly unique (rather than his concentration).
I think it is relevant because if we believe Jesus 'spontaneously arose' without other influences then we may deny the evolution that is cause & effect and, instead, we may develop or maintain views of 'spontaneous creationism' with a god as the sole cause.
The Buddhist scriptures say:
Monks, there are these three sectarian guilds that — when cross-examined, pressed for reasons, & rebuked by wise people — even though they may explain otherwise, remain stuck in [a doctrine of] inaction. Which three?
There are brahmans & contemplatives who hold this teaching, hold this view: 'Whatever a person experiences — pleasant, painful, or neither pleasant nor painful — that is all caused by what was done in the past.' There are brahmans & contemplatives who hold this teaching, hold this view: 'Whatever a person experiences — pleasant, painful, or neither pleasant nor painful — that is all caused by a supreme being's act of creation.' There are brahmans & contemplatives who hold this teaching, hold this view: 'Whatever a person experiences — pleasant, painful, or neither pleasant nor painful — that is all without cause & without condition.'
"Having approached the brahmans & contemplatives who hold that... 'Whatever a person experiences... is all caused by a supreme being's act of creation,' I said to them: 'Is it true that you hold that... "Whatever a person experiences... is all caused by a supreme being's act of creation?"' Thus asked by me, they admitted, 'Yes.' Then I said to them, 'Then in that case, a person is a killer of living beings because of a supreme being's act of creation. A person is a thief... unchaste... a liar... a divisive speaker... a harsh speaker... an idle chatterer... greedy... malicious... a holder of wrong views because of a supreme being's act of creation.' When one falls back on creation by a supreme being as being essential, monks, there is no desire, no effort [at the thought], 'This should be done. This shouldn't be done.' When one can't pin down as a truth or reality what should & shouldn't be done, one dwells bewildered & unprotected. One cannot righteously refer to oneself as a contemplative. This was my second righteous refutation of those brahmans & contemplatives who hold to such teachings, such views.
http://www.accesstoinsight.org/tipitaka ... .than.html
Also, keep in mind, Christianity seems to have a clear doctrine of spontaneous sole cause created arising of Jesus:
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.