Charity has now actually become a commodity and a business (or was it always?) as has the propagation of dhamma. Monks are seen a teachers of systems and personalities as "retreat leaders" and "talk givers" ahead of being mendicatnts. "Ajahn Brahm for sale" is a reflection of all of us. In my opinion it is profane and it really is not a question of me being humourliss or a finger wager.
Ajahn Brahmali said "to me this is just a clever and fun way of raising money. That it is clever is clear from the level of interest, even controversy, that the idea has already created". Does the BSWA thrive on controversy?
Pragmatic Buddhism?
Ajahn Brahm for sale?
- retrofuturist
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Re: Ajahn Brahm for sale?
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
- Cittasanto
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Re: Ajahn Brahm for sale?
no it is not, it is pathetic.SDC wrote:Good post, DanDan74 wrote:I am wondering what the purpose of this thread is?
Have you written to Ajahn Brahm, Cittasanto? That would be useful.
Other than that, it just sounds like a whole lot of conceit to believe one's take on Vinaya and the Dhamma to be superior to an outstanding monk ordained for nearly 40 years, especially for one who's been on this earth for barely half this long?
I mean questioning is great but it's got to be open-minded and respectful and this seems to be increasingly rare these days.
Dan you would need to ask the thread starter the purpose of this thread.
You are assuming I have not written or attempted to make contact in some way? how do you know I haven't? let alone not made an attempt in two ways?
I have said I object and why, basing my objection in two baskets of the actual canon, in a way that can be rebutted. yet instead of dealing with points, or rebutting in some way what I or others have said, some have chosen accusations of intent, mud slinging comments of dourness, conciet... yet no point is actually being damaged in any way through this.
I am not trying to make things personal unlike others with off-topic comments about conciet, age... which only show nothing.
I have not claimed to be a vinaya authority, but I do have a degree of vinaya knowledge. I am not saying "I am correct and everyone else is wrong!" with no explanation, I am saying why I believe something is wrong and if any rebuttal comes along I consider it on its merits and if need be ask for references so I can see the source. That is being open and respectful.
I am somewhere in my 30's BTW over half of his monastic age, not that that is relevant to truth or anything else.
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
- Cittasanto
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Re: Ajahn Brahm for sale?
Mr Man wrote:Charity has now actually become a commodity and a business (or was it always?) as has the propagation of dhamma. Monks are seen a teachers of systems and personalities as "retreat leaders" and "talk givers" ahead of being mendicatnts. "Ajahn Brahm for sale" is a reflection of all of us. In my opinion it is profane and it really is not a question of me being humourliss or a finger wager.
Ajahn Brahmali said "to me this is just a clever and fun way of raising money. That it is clever is clear from the level of interest, even controversy, that the idea has already created". Does the BSWA thrive on controversy?
Pragmatic Buddhism?
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
Re: Ajahn Brahm for sale?
Idealism is great. Wouldn't it be wonderful if monks didn't have to think about the money? While we, the lay, are mired in worries and financial anxieties, we look up to the pure Sangha who is just the opposite.Mr Man wrote:Charity has now actually become a commodity and a business (or was it always?) as has the propagation of dhamma. Monks are seen a teachers of systems and personalities as "retreat leaders" and "talk givers" ahead of being mendicatnts. "Ajahn Brahm for sale" is a reflection of all of us. In my opinion it is profane and it really is not a question of me being humourliss or a finger wager.
Ajahn Brahmali said "to me this is just a clever and fun way of raising money. That it is clever is clear from the level of interest, even controversy, that the idea has already created". Does the BSWA thrive on controversy?
Pragmatic Buddhism?
Well, it doesn't work that way. Especially in the West, monks often have it very hard and people disrobe because of lack of support. On the other hand, there are monks like Ajahn Brahm who is very good at raising money. Very good at disseminating the Dhamma and supporting people who want to take it further, all the way up to ordination and beyond. What an amazing service this guy is doing!!!
I am neither a disciple, nor an acolyte or even a fan. I respect the man for his tireless service. For his dedication to what he believes. By all accounts I've heard he is a mature and genuine monastic with no small insight and wisdom. This fundraiser may not be everyone's cup of tea, but maybe we can turn around and see whether we are projecting our aversions here? Perhaps profane is in the eye of the beholder..
PS Cittasanto, just saw your post. Mudslinging was not my intention, I am sorry if I caused offense. I will withdraw from this thread.
_/|\_
- Cittasanto
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Re: Ajahn Brahm for sale?
Hi MP
Ajahn Did still have the choice to explain it is against the vinaya to him, so...
http://www.dhammawheel.com/viewtopic.ph ... 65#p234922" onclick="window.open(this.href);return false;
That would of been an infraction, if it was between monks I am not sure if it would of been or not, but I side with it being included because it is inappropriate way to spend ones time. If you come across the talk I would like to hear it. I have read the Biography by Ajahn Jayasaro and it only recounts the occassion when Ajahns palms were read.Modus.Ponens wrote:I remember this story beeing told by one of his disciples. I've googled it, but didn't find a reference, because it was on an audio file. It was basicaly like this. It was when a generous benefactor of Ajahn Chah's monastery received a dhamma talk on the importance of gratitude. The next day the benefactor went to Ajahn Chah and asked him to read his palm. Ajahn Chah declined. The benefactor reminded Ajahn Chah of his previous dhamma talk on the importance of gratitude. So Ajahn Chah was kind of forced to read the benefactor's palm.Cittasanto wrote:Ajahn Chah had his palms read once, but I have never heard of him reading palms, he had this strange scoff apparently when asked to see his palms so it is strange!Modus.Ponens wrote: Ajahn Chah also read the palm of the hand of a disciple, breaking a vinaya rule.
can you provide a reference?
Ajahn Did still have the choice to explain it is against the vinaya to him, so...
is it not also accurate?I'm not judging Ajahn Chah here. I wish I had 1 hundreth of his discipline. I believe he was an arahat. What I'm saying is that even an arahat can break the vinaya. I'm not defending a lax behaviour either. Obviously good monks do the best they can to mantain the vinaya. But the best they can is not perfect. There is a reason for there being punishments in the vinaya: monks break it. Different monks break different vinaya rules and there is a procedure for overcoming those faults. This is basicaly a monks' issue, so I think we should abstain from making public judgement, such as saying that Ajahn Brahm is prostituting his time. What a horrible way to put it!
http://www.dhammawheel.com/viewtopic.ph ... 65#p234922" onclick="window.open(this.href);return false;
although this isn't schismatic nor the situation, there are no extra rules being added, or removed for such comparison. But can you show how any of the vinaya explanation is actually at a higher standard than the vinaya itself?James nailed it when he reminded the Devadatta's schism. Monks holding other monks with higher standards than those the Buddha himself laid down for his Sangha. What to say then of lay people, who don't have experience with living everyday with the vinaya, judging the monks who don't live with a higher standard than that in the vinaya?
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
- Cittasanto
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Re: Ajahn Brahm for sale?
only just seen this one, and yes, being truthful isn't always fully transparency.
manas wrote:I can recall another occassion. where (as I recall) the Buddha promised to (heal or bring back to life?) the child of a grief-sticken mother, if she could bring him a mustard seed from a house (ie, in those days, family) in which no-one had ever died. Note the presence of the word 'IF'...which meant that the Buddha was never going to have to fulfil that one, because there is no such house / family.Cittasanto wrote:...
that is correct to my knowledge.
it was the story of Nanda, who basically said when he went to the Buddha after that he wouldn't know what to do with them and declined the "prize".
So once more, that was a clever, yet truthful, use of words, was it not?
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
- tiltbillings
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Re: Ajahn Brahm for sale?
This is nothing new, as studies of thupas/stupas show. And let us not forget that it was not unknown for monasteries in India to be both land holders and slave holders.Mr Man wrote:Charity has now actually become a commodity and a business (or was it always?) as has the propagation of dhamma.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- Modus.Ponens
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Re: Ajahn Brahm for sale?
Hello Cittasanto
I'm not even going to respond to your question regarding acuracy. If I would deny it you would argue that Ajahn Brahm is prostituting his time, only causing bad kamma for you.
You seem to be very focused on wether your vinaya interpretation is correct or not. What is the consequence of it being correct? Do you have any power to, through this forum, change the assessment of Ajahn Brahm's behaviour by his Sangha? There is a thing in the western justice, that started in England, that is called presumption of innocence.
My intention here was to defend Ajahn Brahm and to try to cool down the situation. Clearly I've failed on the second part, so I will try not to post here anymore.
I'm not even going to respond to your question regarding acuracy. If I would deny it you would argue that Ajahn Brahm is prostituting his time, only causing bad kamma for you.
You seem to be very focused on wether your vinaya interpretation is correct or not. What is the consequence of it being correct? Do you have any power to, through this forum, change the assessment of Ajahn Brahm's behaviour by his Sangha? There is a thing in the western justice, that started in England, that is called presumption of innocence.
My intention here was to defend Ajahn Brahm and to try to cool down the situation. Clearly I've failed on the second part, so I will try not to post here anymore.
'This is peace, this is exquisite — the resolution of all fabrications; the relinquishment of all acquisitions; the ending of craving; dispassion; cessation; Unbinding.' - Jhana Sutta
- Cittasanto
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Re: Ajahn Brahm for sale?
Hi Modus.Ponens
Like I have said previously, I would far prefer to be corrected, the errors pointed out, but if you think assertions about malighning or ill-intent and whatever else has been infered to people who disagree is in his defence then I am sorry but it is not. we can see a difference & issues where others don't so if it is "perfectly fine to question whether what Ajahn Brahm is doing is appropriate or even in accordance with the vinaya" as Ajahn Brahmali said, then defending him would be to correct and point out the errors, not inferring what is not there, as has happened from the start of this thread.
Like I have said previously, I would far prefer to be corrected, the errors pointed out, but if you think assertions about malighning or ill-intent and whatever else has been infered to people who disagree is in his defence then I am sorry but it is not. we can see a difference & issues where others don't so if it is "perfectly fine to question whether what Ajahn Brahm is doing is appropriate or even in accordance with the vinaya" as Ajahn Brahmali said, then defending him would be to correct and point out the errors, not inferring what is not there, as has happened from the start of this thread.
Blog, Suttas, Aj Chah, Facebook.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
Re: Ajahn Brahm for sale?
Clearly we see the conservatives and the liberals.
Re: Ajahn Brahm for sale?
I don't see it like that.pilgrim wrote:Clearly we see the conservatives and the liberals.
Re: Ajahn Brahm for sale?
There is the possibility that Ajahn Brahm made a mistake or has been badly advised or has not been open to advice or advice has not been forthcoming. It is another kind of idealism that would not be open to that possibility.
As Ajahn Brahmali said "Just to make the obvious clear: it is of course perfectly fine to question whether what Ajahn Brahm is doing is appropriate". Also worth noting that Ajahn Bramali said "I am pretty sure this will be the one and only time he does such a thing.". It would be okay or possible for Ajahn Brahm to make a bad decision wouldn't it?
As Ajahn Brahmali said "Just to make the obvious clear: it is of course perfectly fine to question whether what Ajahn Brahm is doing is appropriate". Also worth noting that Ajahn Bramali said "I am pretty sure this will be the one and only time he does such a thing.". It would be okay or possible for Ajahn Brahm to make a bad decision wouldn't it?
Re: Ajahn Brahm for sale?
Here is the latest bid for the week with Ajahn Brahm, all of the dollars go to the construction of a Bhikkhuni's monastery.fivebells wrote:Seems like Ajahn Brahm isn't shy about raising money.
Current highest bid :
Bid : A$ 60000
Perth Time: 16:08:44
2nd May 2013
**** ******,
Perth, West Australia, Australia
Ajahn Bramali answered questions about the fundraising in a Q&A section, and said this, in part:
attano bhandam parahatthagatam parabhandam attano hatthagatam, nissaggiyam hoti. What Ajahn Brahm is doing is giving up some of his time for anyone willing to support the nuns' monastery. He is not receiving anything in return himself and thus the conditions for "trade" are not fulfilled. There is no problem here from a vinaya point of view. From my perspective, Ajahn Brahm is simply doing charity work, and charity work is an important part of monastic life: any talk or teaching is essentially just that.
- tiltbillings
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- Joined: Wed Dec 31, 2008 9:25 am
Re: Ajahn Brahm for sale?
Good on him.BuddhaSoup wrote: Ajahn Brahm is simply doing charity work, and charity work is an important part of monastic life: any talk or teaching is essentially just that.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723