AN 11.13: Mahanama Sutta (six recollections)

A discussion on all aspects of Theravāda Buddhism
User avatar
Site Admin
Posts: 20090
Joined: Tue Dec 30, 2008 9:52 pm
Location: Melbourne, Australia

Re: AN 11.13: Mahanama Sutta (six recollections)

Post by retrofuturist » Mon Jan 14, 2013 9:56 pm

Richard wrote:There are probably not many who reflect on the devas, and I'm not sure how to go about that myself.
I'm not sure whether you do or not, but I think that if you didn't believe in devas to start with, or had doubts about their existence, it would be disingenuous and counter-productive to try that one. The recollections that resonate will most likely produce the results highlighted in the sutta.

Retro. :)
"Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education." - Ven. Thich Nhat Hanh

"The uprooting of identity is seen by the noble ones as pleasurable; but this contradicts what the whole world sees." (Snp 3.12)

"One discerns wrong view as wrong view, and right view as right view. This is one's right view." (MN 117)

Posts: 121
Joined: Mon Dec 10, 2012 11:43 pm

Re: AN 11.13: Mahanama Sutta (six recollections)

Post by rohana » Sat Feb 16, 2013 12:36 am

I used to do Buddhānussaṭi a while back. I basically skimmed through the Viṣhuddimagga instructions, which go into descriptions of nine qualities of the Buddha, and picked out "Arahatō" meaning "awakened, having destroyed all defilements". Buddhānussaṭi produces a wonderful sense of ṣaddhā and gladness. If it is not one's main practice, I believe traditionally it is recommended when one is feeling uninspired to practice. (Viṣhuddimagga mentions some more benefits, among which a sense of fearlessness was something I also found to be true.) In fact, assuming one is a Buddhist, I wonder if it makes a better entry point to meditation, rather than, say Ānāpānasaṭi - which I think is not the easiest to develop (at least in my experience).
"Delighting in existence, O monks, are gods and men; they are attached to existence, they revel in existence. When the Dhamma for the cessation of existence is being preached to them, their minds do not leap towards it, do not get pleased with it, do not get settled in it, do not find confidence in it. That is how, monks, some lag behind."
- It. p 43

Post Reply

Who is online

Users browsing this forum: arpansharma1, Bing [Bot] and 107 guests