Of course you do have a choice. Why would you think otherwise?dhamma follower wrote:i don't have a choice over my views. They are conditioned, as any other sankhara dhamma. It was different 10 years ago. It was different 10 months and 10 days ago. Never really the same. It changes as considering over dhammas occurs again and again, by conditions.
The causes for wisdom
- tiltbillings
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Re: The causes for wisdom
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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Re: The causes for wisdom
I think It is here that Robert made his comment:mikenz66 wrote:As I said, many of us have realised that much of what they were doing in meditation was fuelling a sense of self, etc, etc. These are not insights unique to KS and her students.It is just a way of saying "You are describing exactly where I was as well as many people I know" -which is a fact. No offence intended. I apologize if any.
Mike
To which I gave my answer....I think that many of the meditation groups do say that insight can arise anywhere,
so it is not clear why they then seem to preference certain activities...
I believe it is always helpful to be reminded that views don't belong to anyone. That's where the greatness of the Buddha's teaching can affect our ocean of ignorance and wrong views.Since I don't think either of us are claiming to have got beyond having a sense of self, and views about various things, we are actually still talking about your view and my view
Beside, views are also a moment-to-moment business, rise and fall. The danger is taking views to be yours or mine. It is bound to happen as long as we are not a sotapana. However, at anytime, there can be a moment of understanding that they are not mine, which is right understanding, and the path is being built, at that moment, before another moment of akusala might arise again.
Brgds,
- tiltbillings
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Re: The causes for wisdom
This attempt at impersonal language really make little sense and all it seems to is dis-empower you guys from actually doing any real practice, or keeps you guys from recognizing what your actual practice is.dhamma follower wrote:Beside, views are also a moment-to-moment business, rise and fall. The danger is taking views to be yours or mine. It is bound to happen as long as we are not a sotapana. However, at anytime, there can be a moment of understanding that they are not mine, which is right understanding, and the path is being built, at that moment, before another moment of akusala might arise again.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- tiltbillings
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Re: The causes for wisdom
To be able to meditate when I am really quite ill or in pain. The rest is of little direct interest to me.dhamma follower wrote:What do you call "success with meditation", Tilt? The jhanas? 1rst insight? 1rst Path? Arahant Path?
You opened that door by your own accounting of your failure at meditation and generalizing from that to everyone else, and by your unwarranted lobha business about doing walking meditation slowly.It is quite pointless to talk about failure and success here
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: The causes for wisdom
Hi dhamma followerdhamma follower wrote: and the path is being built, at that moment,
So the path is somthing that we accumulate?
I also wondered If you could come back to the following question, which you missed: "What you are putting forward are your views or Khun Sujin's views, which as you say are conditioned. Or is there an implication that you are becoming or that Khun Sujin is a conduit?"
Thanks.
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Re: The causes for wisdom
Dear Tilt,tiltbillings wrote:To be able to meditate when I am really quite ill or in pain.dhamma follower wrote:What do you call "success with meditation", Tilt? The jhanas? 1rst insight? 1rst Path? Arahant Path?
Could you please explaine the word "meditation" here? What kind of bhavana you are referring to?
I'd appreciate if you could explain it in term of paramatha dhammas, what is the object, what kind of citta etc... But if you don't want to, that's fine.
Tks and brgds,
D.F
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Re: The causes for wisdom
Dear Mr Man,Mr Man wrote:Hi dhamma followerdhamma follower wrote: and the path is being built, at that moment,
So the path is somthing that we accumulate?
Thanks.
I appreciate your comments and questions.
There's no "we" who accumulate. Such moment of understanding can condition other moments of understanding in the future, by way of different paccaya. You might know that there are 24 different ways dhammas can condition each other. There's no need for any "self" for samsara to keep going.
I am not sure I understand well your question. As you know, in terms of absolute realities, views don't belong to anyone.I also wondered If you could come back to the following question, which you missed: "What you are putting forward are your views or Khun Sujin's views, which as you say are conditioned. Or is there an implication that you are becoming or that Khun Sujin is a conduit?"
But if your question is to ask whether what I've been putting forward comes from my own understanding or I just repeat Khun Sujin views because I believe they are right, then my answer is I would not be able to assert to myself that her views are right if there had not been enough consideration from my own part. Similarly, if someone were to ask you: considering that lying is unwholesome is your view or the Buddha's view, what would you answer?
By "being conditioned", I meant they are not owned by any self, created by any self. Because they are conditioned, they are bound to change. No one can know what "my" views will be next month, next life. Only a sotapana knows.
Brgds,
D.F
Re: The causes for wisdom
dhamma follower wrote:Dear Tilt,tiltbillings wrote:To be able to meditate when I am really quite ill or in pain.dhamma follower wrote:What do you call "success with meditation", Tilt? The jhanas? 1rst insight? 1rst Path? Arahant Path?
Could you please explaine the word "meditation" here? What kind of bhavana you are referring to?
I'd appreciate if you could explain it in term of paramatha dhammas, what is the object, what kind of citta etc... But if you don't want to, that's fine.
Tks and brgds,
D.F
People can only talk to you on your level only when they express themselves in terms of paramattha-dhammas.
Since you are the one here living in ultimate reality: Can you summarize the cetasikas that accompanied your act of composing this response?
Maybe we might learn something from you.
Last edited by retrofuturist on Sun Feb 10, 2013 9:39 am, edited 1 time in total.
Reason: Personal attacks and needlessly sarcastic content removed
Reason: Personal attacks and needlessly sarcastic content removed
Re: The causes for wisdom
Hi dhamma follower
So could we say that a momentum is being allowed to develop? And there is an order within that momentum?dhamma follower wrote:There's no "we" who accumulate. Such moment of understanding can condition other moments of understanding in the future, by way of different paccaya. You might know that there are 24 different ways dhammas can condition each other. There's no need for any "self" for samsara to keep going.Mr Man wrote: So the path is something that we accumulate?
But where are you? If an activity (formal meditation for example) should be dismissed because it could be touched with such and such a taint wouldn’t your activity of “consideration” also have to be dismissed because it could be touched with a taint? Couldn’t we say “meditation” and your “consideration” are equal? And then we can look at the positive aspects and potential of different activities.dhamma follower wrote:I am not sure I understand well your question. As you know, in terms of absolute realities, views don't belong to anyone.Mr Man wrote: also wondered If you could come back to the following question, which you missed: "What you are putting forward are your views or Khun Sujin's views, which as you say are conditioned. Or is there an implication that you are becoming or that Khun Sujin is a conduit?"
But if your question is to ask whether what I've been putting forward comes from my own understanding or I just repeat Khun Sujin views because I believe they are right, then my answer is I would not be able to assert to myself that her views are right if there had not been enough consideration from my own part.
I would say that it is a view and convention that we share.dhamma follower wrote: if someone were to ask you: considering that lying is unwholesome is your view or the Buddha's view, what would you answer?
Re: The causes for wisdom
Well paramatha Dhamma is a Theravada term. I don't see it as insulting to ask more about what somone means by meditation. It can help to clarify a point.perkele wrote:
What a smug smart-ass response. People can only talk to you on your level only when they express themselves in terms of paramattha-dhammas.
You are ridiculous.
u.
- tiltbillings
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Re: The causes for wisdom
Given that I asked dhamma follower to use coneventional speech to explain a point and he refused, or was unable, to do so, I see no compelling reason to indulge in this Abhidhamma-speak that is common among you Sujin followers, but not among the larger field of Dhamma practitioners.robertk wrote:Well paramatha Dhamma is a Theravada term. I don't see it as insulting to ask more about what somone means by meditation. It can help to clarify a point.perkele wrote:
What a smug smart-ass response. People can only talk to you on your level only when they express themselves in terms of paramattha-dhammas.
You are ridiculous.
u.
Also, it is worth keeping in mind from the commentary to the Anguttara Nikaya:
sammuti-kathā is not inferior to paramattha-kathā. And since this is not an Abhidhamma section we need not be limited to trying to speak in a stilted Abhidhamma-ese, which, as has been demonstrated here by those who use this sort of speak, does not make anything clearer.Herein references to living beings, gods, Brahma, etc., are sammuti-kathā, whereas references to impermanence, suffering, egolessness, the aggregates of the empiric individuality, the spheres and elements of sense perception and mind-cognition, bases of mindfulness, right effort, etc., are paramattha-kathā. One who is capable of understanding and penetrating to the truth and hoisting the flag of Arahantship when the teaching is set out in terms of generally accepted conventions, to him the Buddha preaches the doctrine based on sammuti-kathā. One who is capable of understanding and penetrating to the truth and hoisting the flag of Arahantship when the teaching is set out in terms of ultimate categories, to him the Buddha preaches the doctrine based on paramattha-kathā.
To one who is capable of awakening to the truth through sammuti-kathā , the teaching is not presented on the basis of paramattha-kathā, and conversely, to one who is capable of awakening to the truth through paramattha-kathā, the teaching is not presented on the basis of sammuti-kathā. There is this simile on this matter: Just as a teacher of the three Vedas who is capable of explaining their meaning in different dialects might teach his pupils, adopting the particular dialect, which
each pupil understands, even so the Buddha preaches the doctrine adopting, according to the suitability of the occasion, either the sammuti- or the paramattha-kathā. It is by taking into consideration the ability of each individual to understand the Four Noble Truths, that the Buddha presents his teaching, either by way of sammuti, or by way of paramattha, or by way of both. Whatever the method adopted the purpose is the same, to show the way to Immortality through the analysis of mental and physical phenomena. AA. Vol. I, pp.54-55
http://kr.buddhism.org/~skb/down/papers/094.pdf" onclick="window.open(this.href);return false;
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- tiltbillings
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Re: The causes for wisdom
See: http://www.dhammawheel.com/viewtopic.ph ... 32#p229232" onclick="window.open(this.href);return false;" onclick="window.open(this.href);return false;" onclick="window.open(this.href);return false;dhamma follower wrote:Dear Tilt,tiltbillings wrote:To be able to meditate when I am really quite ill or in pain.dhamma follower wrote:What do you call "success with meditation", Tilt? The jhanas? 1rst insight? 1rst Path? Arahant Path?
Could you please explaine the word "meditation" here? What kind of bhavana you are referring to?
I'd appreciate if you could explain it in term of paramatha dhammas, what is the object, what kind of citta etc... But if you don't want to, that's fine.
Tks and brgds,
D.F
I asked you here to express a point using conventional speech, and you refused to do so. I pressed you a second time and still you did not do so. Also, given your refusal to directly address points I directly raise in response to points you raise, your request is a bit tone deaf. I have no interest in indulging in the Sujin style Abhidhamma-speak. It is neither necessary, nor do I agree with the lack of responsibility that is strongly implied by the Sujin style Abhidhamma-speak, which runs counter to the Buddha's teachings.I'd appreciate if you could explain it in term of paramatha dhammas, what is the object, what kind of citta etc... But if you don't want to, that's fine.
Now, with that out of the way, I'll address: "Could you please explaine the word "meditation" here? What kind of bhavana you are referring to?" Concentration and mindfulness with clear comphrehension, which allows me to stay clearly and precisely attentive to the aches, pains, and such -- as well as the pscychological reponses to the physical symptoms -- that may be part of the particular illness as they arise and fall, and which allows me not to get lost in dukkha. You did vipassana practice for 10 years, so you should understand this and you should understand the reason for doing such a practice and what comes from it.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: The causes for wisdom
That's going a bit too far. I like meditating and I also like what KSujin is saying. When KS (or more likely, her younger followers) generalize about naughty meditators making mistakes (kind of like when meditators generalize about naughty abhidhammikas and their useless/ridiculous book-knowledge), I don’t mind that they probably have me in mind. It helps when someone points out my mistakes, and I think there might even be a sutta out there about thankfulness to those who straighten out your wrong views. And if I’m not making any mistakes, seems the only constructive thing is to thank the person for the kind (or malicious) warning and move on.tiltbillings wrote:nor do I agree with the lack of responsibility that is strongly implied by the Sujin style Abhidhamma-speak, which runs counter to the Buddha's teachings.
Best wishes
- tiltbillings
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Re: The causes for wisdom
I don't think so. My point is exemplified in the following attempt at impersoinal Abhidhamma-speak:pt1 wrote:That's going a bit too far.tiltbillings wrote:nor do I agree with the lack of responsibility that is strongly implied by the Sujin style Abhidhamma-speak, which runs counter to the Buddha's teachings.
"i don't have a choice over my views. They are conditioned, as any other sankhara dhamma. It was different 10 years ago. It was different 10 months and 10 days ago. Never really the same. It changes as considering over dhammas occurs again and again, by conditions."
http://dhammawheel.com/viewtopic.php?f= ... 80#p230829" onclick="window.open(this.href);return false;
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723