i am practicing satipatthana, where does jhana fit?
i am practicing satipatthana, where does jhana fit?
obviously it can be included as it is mentioned in the eightfold path section in the maha satipatthana but how does it fit in with everything else? should i do vipassana sitting meditation in addition to jhana or will jhana suffice as a substitute?
- tiltbillings
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- Joined: Wed Dec 31, 2008 9:25 am
Re: i am practicing satipatthana, where does jhana fit?
Give this a listen:
http://www.dharmaseed.org/teacher/96/talk/305/" onclick="window.open(this.href);return false;
http://www.dharmaseed.org/teacher/96/talk/305/" onclick="window.open(this.href);return false;
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: i am practicing satipatthana, where does jhana fit?
thanks will listen on my way to work tomorrow.tiltbillings wrote:Give this a listen:
http://www.dharmaseed.org/teacher/96/talk/305/" onclick="window.open(this.href);return false;
Re: i am practicing satipatthana, where does jhana fit?
tiltbillings wrote:Give this a listen:
http://www.dharmaseed.org/teacher/96/talk/305/" onclick="window.open(this.href);return false;
love this talk
"It's easy for us to connect with what's wrong with us... and not so easy to feel into, or to allow us, to connect with what's right and what's good in us."
- James the Giant
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Re: i am practicing satipatthana, where does jhana fit?
http://www.dharmaseed.org/teacher/96/talk/305/" onclick="window.open(this.href);return false;
Oh no now it's all getting mixed up with Vipassana Jhanas, which are totally different from Samatha Jhanas, which is what people are usually talking about when they mention jhana.
What historical bhikkhu started using the term Vipassana Jhana in the first place? Should have stuck with Stages Of Insight or something less easily confused.
Then,
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
- James the Giant
- Posts: 791
- Joined: Sat Oct 17, 2009 6:41 am
Re: i am practicing satipatthana, where does jhana fit?
Thus have I heard:
Samatha Jhana is used to temporarily eliminate the defilements, and set up the perfect conditions for doing satipatthana.
Some people say you should first get some level of jhanic attainment and then switch to satipatthana. Eg: get to the first jhana, then start the real work of satipatthana.
Some say you just need Access Concentration, then switch to satipatthana.
Some say you just need Momentary Concentration, and pretty much blend samatha and satipatthana into a single practise.
Anyway, that's what I've been told by some monks and books.
Samatha Jhana is used to temporarily eliminate the defilements, and set up the perfect conditions for doing satipatthana.
Some people say you should first get some level of jhanic attainment and then switch to satipatthana. Eg: get to the first jhana, then start the real work of satipatthana.
Some say you just need Access Concentration, then switch to satipatthana.
Some say you just need Momentary Concentration, and pretty much blend samatha and satipatthana into a single practise.
Anyway, that's what I've been told by some monks and books.
Then,
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
- Polar Bear
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- Joined: Mon Apr 16, 2012 7:39 am
Re: i am practicing satipatthana, where does jhana fit?
Satipatthana includes anapanasati and anapanasati can both be used for jhana as well as for the culmination of satipatthana.
"Mindfulness of in-&-out breathing, when developed & pursued, is of great fruit, of great benefit. Mindfulness of in-&-out breathing, when developed & pursued, brings the four frames of reference (satipatthana) to their culmination. The four frames of reference, when developed & pursued, bring the seven factors for awakening (one of the factors is samadhi, not to mention piti which is a jhana factor) to their culmination. The seven factors for awakening, when developed & pursued, bring clear knowing & release to their culmination.
"I don't envision a single thing that, when developed & cultivated, leads to such great benefit as the mind. The mind, when developed & cultivated, leads to great benefit."
"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."
"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."
- tiltbillings
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- Joined: Wed Dec 31, 2008 9:25 am
Re: i am practicing satipatthana, where does jhana fit?
When the subject of jhana has been brought up here on DW, I have gotten abused for asking which definition of jhana is meant, given that there are any number of competing notions of jhana floating around out there (and combatively argued on this forum). Now, given that this is the "Insight" section, a discussion of the Vipassana Jhanas is appropriate here. Also, Vipassana Jhanas look a lot like the the jhanas the sutta-only-ists talk about as opposed to those (according to some sutta-only-ists) dreaded, gawdawful, to be spurned, and looked down upon commentarial/Visuddhimaghga jhanas, and the Vipassana Jhanas, as we hear in this talk by Joseph Goldstein, are talked about the in a context of actual, real life practice.James the Giant wrote:http://www.dharmaseed.org/teacher/96/talk/305/" onclick="window.open(this.href);return false;
Oh no now it's all getting mixed up with Vipassana Jhanas, which are totally different from Samatha Jhanas, which is what people are usually talking about when they mention jhana.
U Pandita, and contrary to your "should have" I think the idea of the Vipassana Jhanas gives an interesting look at the actual practice of vipassana as it is practiced. And, most importantly, given the obsession about -- and the wanting of-- jhana experience that we see commonly expressed here, it opens up the jhana issue, making it far more accessible and practicle in terms of actual meditative practice.What historical bhikkhu started using the term Vipassana Jhana in the first place? Should have stuck with Stages Of Insight or something less easily confused.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- James the Giant
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- Joined: Sat Oct 17, 2009 6:41 am
Re: i am practicing satipatthana, where does jhana fit?
@Tilt, yeah, good answer. Fair enough.
Then,
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
- LonesomeYogurt
- Posts: 900
- Joined: Thu Feb 23, 2012 4:24 pm
- Location: America
Re: i am practicing satipatthana, where does jhana fit?
I think the first monk to talk about vipassana Jhana was the Buddha, but I digress.James the Giant wrote: What historical bhikkhu started using the term Vipassana Jhana in the first place?
Jhana can be obtained in the second tetrad of anapanasati, which itself perfects satipatthana. So calm the mind and focus it until Jhana arises, and then move through the other 12 steps.
Gain and loss, status and disgrace,
censure and praise, pleasure and pain:
these conditions among human beings are inconstant,
impermanent, subject to change.
Knowing this, the wise person, mindful,
ponders these changing conditions.
Desirable things don’t charm the mind,
undesirable ones bring no resistance.
His welcoming and rebelling are scattered,
gone to their end,
do not exist.
- Lokavipatti Sutta
Stuff I write about things.
censure and praise, pleasure and pain:
these conditions among human beings are inconstant,
impermanent, subject to change.
Knowing this, the wise person, mindful,
ponders these changing conditions.
Desirable things don’t charm the mind,
undesirable ones bring no resistance.
His welcoming and rebelling are scattered,
gone to their end,
do not exist.
- Lokavipatti Sutta
Stuff I write about things.
Re: i am practicing satipatthana, where does jhana fit?
U Pandita was the first to coin the term Vipassana Jhana, but I believe that the concept exists under the name lakkhaṇūpanijjhāna (I think that translates to Jhana based on the characteristics but I'm no Pali scholar) in the commentaries. Personally, I think the distinction of different types of Jhana makes a lot of sense and most of the controversy regarding the Jhanas has to do with not distinguishing the two and clarifying about which one is talking about.tiltbillings wrote:James the Giant wrote:http://www.dharmaseed.org/teacher/96/talk/305/" onclick="window.open(this.href);return false;U Pandita, and contrary to your "should have" I think the idea of the Vipassana Jhanas gives an interesting look at the actual practice of vipassana as it is practiced. And, most importantly, given the obsession about -- and the wanting of-- jhana experience that we see commonly expressed here, it opens up the jhana issue, making it far more accessible and practicle in terms of actual meditative practice.What historical bhikkhu started using the term Vipassana Jhana in the first place? Should have stuck with Stages Of Insight or something less easily confused.
The non-doing of any evil,
The performance of what's skillful,
The cleansing of one's own mind:
This is the Buddhas' teaching.
The performance of what's skillful,
The cleansing of one's own mind:
This is the Buddhas' teaching.
Re: i am practicing satipatthana, where does jhana fit?
I don't think they are that different. I think that they have all the same factors as each other, the only difference being Vipassana Jhana has one of the four Satipatthana as its object and Samatha Jhana has something else as its object.James the Giant wrote:
Oh no now it's all getting mixed up with Vipassana Jhanas, which are totally different from Samatha Jhanas, which is what people are usually talking about when they mention jhana.
What historical bhikkhu started using the term Vipassana Jhana in the first place? Should have stuck with Stages Of Insight or something less easily confused.
I think there are some clear examples of Vipassana Jhana even in the Suttas themselves.Take a look at MN 111 for example.
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
In it, the Ven. Sariputta goes through the Jhanas and analyses their Jhana factors and sees them as impermanent. That sounds like Vipassana Jhana to me. In fact, I am of the opinion that many if not most of the teachers who teach Jhana these days are also teaching Vipassana Jhana because they base it on the Satipatthana.
The non-doing of any evil,
The performance of what's skillful,
The cleansing of one's own mind:
This is the Buddhas' teaching.
The performance of what's skillful,
The cleansing of one's own mind:
This is the Buddhas' teaching.
- James the Giant
- Posts: 791
- Joined: Sat Oct 17, 2009 6:41 am
Re: i am practicing satipatthana, where does jhana fit?
Hmm, ok, looks like you are right.Bakmoon wrote: I don't think they are that different. I think that they have all the same factors as each other, the only difference being Vipassana Jhana has one of the four Satipatthana as its object and Samatha Jhana has something else as its object.
I think there are some clear examples of Vipassana Jhana even in the Suttas themselves.Take a look at MN 111 for example.
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
In it, the Ven. Sariputta goes through the Jhanas and analyses their Jhana factors and sees them as impermanent. That sounds like Vipassana Jhana to me. In fact, I am of the opinion that many if not most of the teachers who teach Jhana these days are also teaching Vipassana Jhana because they base it on the Satipatthana.
This appears to be my thread for Being Totally Wrong.
Then,
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
saturated with joy,
you will put an end to suffering and stress.
SN 9.11
Re: i am practicing satipatthana, where does jhana fit?
so basically you can reach jhana using vipassana as opposed to some other technique?Bakmoon wrote:I don't think they are that different. I think that they have all the same factors as each other, the only difference being Vipassana Jhana has one of the four Satipatthana as its object and Samatha Jhana has something else as its object.James the Giant wrote:
Oh no now it's all getting mixed up with Vipassana Jhanas, which are totally different from Samatha Jhanas, which is what people are usually talking about when they mention jhana.
What historical bhikkhu started using the term Vipassana Jhana in the first place? Should have stuck with Stages Of Insight or something less easily confused.
I think there are some clear examples of Vipassana Jhana even in the Suttas themselves.Take a look at MN 111 for example.
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
In it, the Ven. Sariputta goes through the Jhanas and analyses their Jhana factors and sees them as impermanent. That sounds like Vipassana Jhana to me. In fact, I am of the opinion that many if not most of the teachers who teach Jhana these days are also teaching Vipassana Jhana because they base it on the Satipatthana.
Re: i am practicing satipatthana, where does jhana fit?
Yes. By practicing satipatthana, if you enter the Jhanas, you will be entering the Vipassana Jhanas. If your meditation object is something else, you will either not enter Jhana at all, or enter into the Samatha Jhanas. The only significant difference in terms of result is that the Vipassana Jhanas develop both Samatha and Vipassana, whereas the Samatha Jhanas by themselves only Develop Samatha.alan... wrote:so basically you can reach jhana using vipassana as opposed to some other technique?Bakmoon wrote:I don't think they are that different. I think that they have all the same factors as each other, the only difference being Vipassana Jhana has one of the four Satipatthana as its object and Samatha Jhana has something else as its object.James the Giant wrote:
Oh no now it's all getting mixed up with Vipassana Jhanas, which are totally different from Samatha Jhanas, which is what people are usually talking about when they mention jhana.
What historiScal bhikkhu started using the term Vipassana Jhana in the first place? Should have stuck with Stages Of Insight or something less easily confused.
I think there are some clear examples of Vipassana Jhana even in the Suttas themselves.Take a look at MN 111 for example.
http://www.accesstoinsight.org/tipitaka ... .than.html" onclick="window.open(this.href);return false;
In it, the Ven. Sariputta goes through the Jhanas and analyses their Jhana factors and sees them as impermanent. That sounds like Vipassana Jhana to me. In fact, I am of the opinion that many if not most of the teachers who teach Jhana these days are also teaching Vipassana Jhana because they base it on the Satipatthana.
The non-doing of any evil,
The performance of what's skillful,
The cleansing of one's own mind:
This is the Buddhas' teaching.
The performance of what's skillful,
The cleansing of one's own mind:
This is the Buddhas' teaching.