Greetings
In the Classical Theravada, as far as i understand, beings get born into realms and then pass away according to kamma. They also have sickness as a result of kamma (as well as ageing?) so my question is this
Is kamma the cause of anicca?
Or is it Ignorance (which leads on through D.O.)?
Metta
Kamma and Anicca
Kamma and Anicca
“Knowing that this body is just like foam,
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
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Re: Kamma and Anicca
I'm certainly no expert but I wouldn't say kamma is the cause of anicca per se. Anicca, dukkha and anatta are just how things are, irrespective of volition.
I might, of course, be wrong
I might, of course, be wrong
- tiltbillings
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Re: Kamma and Anicca
According to the suttas sickness might be the result of kamma, but it might not be. Everything that happens to us is not always kamma.clw_uk wrote:Greetings
In the Classical Theravada, as far as i understand, beings get born into realms and then pass away according to kamma. They also have sickness as a result of kamma (as well as ageing?) so my question is this
No.Is kamma the cause of anicca?
No.Or is it Ignorance (which leads on through D.O.)?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- tiltbillings
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Re: Kamma and Anicca
Mawkish1983 wrote:I'm certainly no expert but I wouldn't say kamma is the cause of anicca per se. Anicca, dukkha and anatta are just how things are, irrespective of volition.
I might, of course, be wrong
So we all might be, but you certainly are not.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Kamma and Anicca
Thanks both
“Knowing that this body is just like foam,
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: Kamma and Anicca
Where are these ideas coming from?clw_uk wrote:Greetings
In the Classical Theravada, as far as i understand, beings get born into realms and then pass away according to kamma. They also have sickness as a result of kamma (as well as ageing?) so my question is this
Is kamma the cause of anicca?
Or is it Ignorance (which leads on through D.O.)?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- appicchato
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Re: Kamma and Anicca
Irrespective of the volitional actions we choose to make in life...skillful, unskillful, or otherwise...we're still going to age...clw_uk wrote:...a result of kamma (as well as ageing?)...
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Re: Kamma and Anicca
Such is the nature of the marks of existence/dhamma seals.appicchato wrote:...we're still going to age...
I was recently asked 'why is there suffering?'. I explained about tanha and the four noble truthes, but that wasn't what the questionner was asking. They wanted to know why suffering as an objective concept should exist at all (they were Christians and so had their own theories about a god punishing for original sin etc, which still avoids the question as far as I can tell but I didn't fancy going into theology with this asker). In the end, when asked 'why is there suffering' I had to answer, 'there just is' (first noble truth). I explained that the reason isn't important, the erradication of suffering is the important bit but they couldn't accept that.
Anyway, just thought I'd share
Re: Kamma and Anicca
tiltbillings wrote:Where are these ideas coming from?clw_uk wrote:Greetings
In the Classical Theravada, as far as i understand, beings get born into realms and then pass away according to kamma. They also have sickness as a result of kamma (as well as ageing?) so my question is this
Is kamma the cause of anicca?
Or is it Ignorance (which leads on through D.O.)?
I was listening to a talk by Ven. Munindo that went into discussion on rebirth as a deva etc and it got me thinking how in that cosmology kamma seems to drive change through passing away and being reborn so I posted here to see if that is the cause but on reflection i can see how other factors come into play there
metta
“Knowing that this body is just like foam,
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
understanding it has the nature of a mirage,
cutting off Māra’s flower-tipped arrows,
one should go beyond the King of Death’s sight.”
Re: Kamma and Anicca
One might as well ask why color or temperature or smell exist at all. There is no why other than the answer you already gave: craving. Suffering exists because of craving. If there was no craving then there would be no suffering. Period.Mawkish1983 wrote:I was recently asked 'why is there suffering?'. I explained about tanha and the four noble truthes, but that wasn't what the questionner was asking. They wanted to know why suffering as an objective concept should exist at all
I agree that answering "why does X concept exist?" with "because G-d wills it to be so" is really no answer at all since the obvious follow up question ("why does G-d exist") doesn't ever get answered.
- Peter
Be heedful and you will accomplish your goal.
Be heedful and you will accomplish your goal.