Is there something like a Vinaya network?

[Cittasanto]

I see, so maybe it's the best to have just a good and broad discussion between laypeople and non-monasterian.

Yes there is the ethical conduct section, but it's maybe a little to intensive to bring to much Vinaya issues into it. The Ordination section is somehow a better place for "border beings"

Maybe there is even beside it a possibility to give Bhikkhus and houseless people a layman supported possibility for a good and most possible secure exchange. A kind of online Vihara.

it would depend upon the monastic if they chose to join in.
I dont think the ethical conduct section is to intensive, but I do think it is more open to a patimokkha/suttavibhangha discussion. maybe a mod or admin would be able to advise here.

[Hanzze]

I did not thought that much about regulations, but more about giving possibilities (inspire to give possibilities). Everybody is somehow free to chose, dependent on the conditions which needs to be worked out at least for one self.

[theY]

Hi, hanzze and all.

For layman, tipitakas, commentaries, Burma monasteries, or http://tipitakanews.org/en/forum/12" onclick="window.open(this.href);return false; are variance choices (the last should read http://www.dhammawheel.com/viewtopic.ph ... 18#p210289" onclick="window.open(this.href);return false; then carefully join our service).

By above line, my opinion is:

Problem isn't question like "where is the network? "

But they are wh-questions about "Full System of Ancient Tipitaka Learning/Processing/Achieving."

And those questions can answer by these, Part of Buddha Plan:

Note : Main of below commentary quote follow to mahāvibhaṅga of vinaya pitaka, that commentary had dropped some elements by another point vinaya.

Off-topic: In Thailand, we, include Wat Thai Nānāchat and another Prapaa, don't care below commentary point for long time ago, however you can see this tradition at some monastery of Shwegyin Nikaya such as Pa-Auk Monastery, in Burma.

Ayaṃ pana bahussuto nāma tividho hoti – nissayamuccanako, parisupaṭṭhāpako, bhikkhunovādakoti. Tattha nissayamuccanakena upasampadāya pañcavassena sabbantimena paricchedena dve mātikā paguṇā vācuggatā kātabbā pakkhadivasesu dhammasāvanatthāya suttantato cattāro bhāṇavārā, sampattānaṃ parikathanatthāya andhakavindamahārāhulovādaambaṭṭhasadiso eko kathāmaggo, saṅghabhattamaṅgalāmaṅgalesu anumodanatthāya tisso anumodanā, uposathapavāraṇādijānanatthaṃ kammākammavinicchayo , samaṇadhammakaraṇatthaṃ samādhivasena vā vipassanāvasena vā arahattapariyosānamekaṃ kammaṭṭhānaṃ, ettakaṃ uggahetabbaṃ. Ettāvatā hi ayaṃ bahussuto hoti cātuddiso, yattha katthaci attano issariyena vasituṃ labhati.

Parisupaṭṭhāpakena upasampadāya dasavassena sabbantimena paricchedena parisaṃ abhivinaye vinetuṃ dve vibhaṅgā paguṇā vācuggatā kātabbā, asakkontena tīhi janehi saddhiṃ parivattanakkhamā kātabbā, kammākammañca khandhakavattañca uggahetabbaṃ. Parisāya pana abhidhamme vinayanatthaṃ sace majjhimabhāṇako hoti mūlapaṇṇāsako uggahetabbo, dīghabhāṇakena mahāvaggo, saṃyuttabhāṇakena heṭṭhimā vā tayo vaggā mahāvaggo vā, aṅguttarabhāṇakena heṭṭhā vā upari vā upaḍḍhanikāyo uggahetabbo, asakkontena tikanipātato paṭṭhāya heṭṭhā uggahetumpi vaṭṭati. Mahāpaccariyaṃ pana ‘‘ekaṃ uggaṇhantena catukkanipātaṃ vā pañcakanipātaṃ vā gahetuṃ vaṭṭatī’’ti vuttaṃ. Jātakabhāṇakena sāṭṭhakathaṃ jātakaṃ uggahetabbaṃ, tato oraṃ na vaṭṭati. Dhammapadampi saha vatthunā uggahetuṃ vaṭṭatīti mahāpaccariyaṃ vuttaṃ. Tato tato samuccayaṃ katvā mūlapaṇṇāsakamattaṃ vaṭṭati, na vaṭṭatīti? ‘‘Na vaṭṭatī’’ti kurundaṭṭhakathāyaṃ paṭikkhittaṃ, itarāsu vicāraṇāyeva natthi. Abhidhamme kiñci uggahetabbanti na vuttaṃ. Yassa pana sāṭṭhakathampi vinayapiṭakaṃ abhidhammapiṭakañca paguṇaṃ, suttante ca vuttappakāro gantho natthi, parisaṃ upaṭṭhāpetuṃ na labhati. Yena pana suttantato vinayato ca vuttappamāṇo gantho uggahito, ayaṃ parisupaṭṭhāpako bahussuto hoti disāpāmokkho yenakāmaṅgamo, parisaṃ upaṭṭhāpetuṃ labhati.

Bhikkhunovādakena pana sāṭṭhakathāni tīṇi piṭakāni uggahetabbāni, asakkontena catūsu nikāyesu ekassa aṭṭhakathā paguṇā kātabbā, ekanikāyena hi sesanikāyesupi pañhaṃ kathetuṃ sakkhissati. Sattasu pakaraṇesu catuppakaraṇassa aṭṭhakathā paguṇā kātabbā, tattha laddhanayena hi sesapakaraṇesu pañhaṃ kathetuṃ sakkhissati. Vinayapiṭakaṃ pana nānatthaṃ nānākāraṇaṃ, tasmā taṃ saddhiṃ aṭṭhakathāya paguṇaṃ kātabbameva. Ettāvatā hi bhikkhunovādako bahussuto nāma hotīti.

http://tipitaka.org/romn/cscd/vin02a1.a ... ara145-147" onclick="window.open(this.href);return false;

For Meditation Plan:
http://www.tipitaka.org/romn/cscd/s0202 ... ml#para183" onclick="window.open(this.href);return false;
http://tipitaka.org/romn/cscd/s0517m.mul0.xml" onclick="window.open(this.href);return false; >>> focus to Number 1 of mātikā
http://tipitaka.org/romn/cscd/s0517m.mul0.xml#T1.0005" onclick="window.open(this.href);return false; >>> focus to Number 1 of Niddesa



Notice: All begin with "fluently memorize, and learning by heart".