just checking, but I had focused on the 'wide interpretation' part earlier.David N. Snyder wrote:What wrong with that part?Cittasanto wrote:This part?David N. Snyder wrote: The problem with giving gilāna such a wide interpretation is that it opens the door to eat the evening meal just about everyday and then making the rule on the noon meal moot, which I don't believe was the intention of the rule or precept.
I still say it is meant for monks who are ill, not simply mild discomfort. But if you disagree that is fine.
but, I certainly don't agree with the precepts (whether loose or tight interpretation) being ignored or abused. certainly the reason for the rules should be born in mind
underlined is the one I believe is the predominant aspect of our discussion, and in bold the other main aspect, although not the only one directly related to this rule.Mv.1.5.11 Ten Reasons for setting down the Rules of a Mendicant. wrote:Meditators, as this (offence) is so, I will prepare rules of discipline for mendicants (following my) path, basing them on ten reasons!
1 – To protect the excellent (reputation) of well behaved) members;
2 – To protect the comfort (due to respect) of (well behaved) members;
3 – To silence those who are obstinate;
4 – For diligent meditators to have ease (in obtaining requisites);
5 – For meditators to restrain their effluents in the here & now;
6 – For restraining effluents (that condition) future births;
7 – For faith to arise in those who lack faith;
8 – For the conditions to increase the faith of those already with faith;
9 – For the true way (to be visible) for along time;
10 – For assisting the discipline of those in Training.
These are the motivations I shall prepare the mendicants rules of training for!
I personally may of gone with 'having a need for extra support' rather than 'mild discomfort', for instance, if there was work going on, such as building a Kuti, one meal a day may not support the energy needs, or, they had a condition which made it impossible for them to get enough nourishment in the appropriate period, both of which are origin stories if I remember correctly.