Thank you for your input.
I agree, and that's how I understand it. The concept is "processed" by a complicated stream of mind objects, it's not a "single object". As dhamma follower points out, the suttas are quite clear that it's the examination of those simpler objects that leads to wisdom, not the pondering of complicated concepts like "one plus one is two".nathan wrote:Assuming this is a serious question I'll attempt an answer. The arising, appearance and passing of the concept: "one plus one is two" is subject to the perception of the three characteristics in manifold ways. A concept is composed of a mind object(s) which arises in co-dependence together with the supporting mental qualities ...mikenz66 wrote: And what about the concept "my self"? Is that an "object of mind-conciousness". Kind of, but it's built from complex interactions analysable into all khandhas or sense bases.
dhamma follower wrote: Again, the key point is to see that concepts come as a result of a sequence of processes, they are not object of panna, they are object (or content) of sanna. Panna is not concerned with the content of sanna, it is concerned with its individual characteristics (sabhava) and general characteristics (tilakkhana). That's why the distinction between the two are necessary, so that yonisso manasikara can arise.