Hello :)

Introduce yourself to others at Dhamma Wheel.
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salmon
Posts: 169
Joined: Tue Mar 24, 2009 2:55 am

Hello :)

Post by salmon »

Namasakarn to all Venerables and hellos to everyone else,

Didn't notice the Introductions section earlier so I posted in some other threads before here :smile:

Like many others, I found this site while lurking in ES. And I've noticed it's more active here, with more constructive discussions, too.

If my sharing here cannot be constructive, then let it not be destructive at least.

:anjali:
~ swimming upstream is tough work! ~
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retrofuturist
Posts: 27848
Joined: Tue Dec 30, 2008 9:52 pm
Location: Melbourne, Australia
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Re: Hello :)

Post by retrofuturist »

Greetings Salmon,

Welcome to Dhamma Wheel!

:hello:

Metta,
Retro. :)
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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genkaku
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Location: Northampton, Mass. U.S.A.
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Re: Hello :)

Post by genkaku »

Welcome Salmon. Hope you find something useful here.
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phil
Posts: 874
Joined: Tue Mar 03, 2009 5:08 am
Location: Tokyo

Re: Hello :)

Post by phil »

Hi Salmon

Let's all swim upstream together here at Dhammawheel. :smile:

Metta,

Phil
Kammalakkhano , bhikkhave, bālo, kammalakkhano pandito, apadānasobhanī paññāti
(The fool is characterized by his/her actions/the wise one is characterized by his/her actions/Wisdom shines forth in behaviour.)
(AN 3.2 Lakkhana Sutta)
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salmon
Posts: 169
Joined: Tue Mar 24, 2009 2:55 am

Re: Hello :)

Post by salmon »

Thanks for the warm welcome, everyone :smile:
~ swimming upstream is tough work! ~
thornbush
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Joined: Sun Feb 15, 2009 12:22 pm

Re: Hello :)

Post by thornbush »

Image
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Rui Sousa
Posts: 366
Joined: Thu Jan 22, 2009 4:01 pm
Location: London, UK

Re: Hello :)

Post by Rui Sousa »

Hello, friend.

:hello:
With Metta
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Cittasanto
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Re: Hello :)

Post by Cittasanto »

hi
Blog, Suttas, Aj Chah, Facebook.

He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them.
But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion …
...
He must be able to hear them from persons who actually believe them … he must know them in their most plausible and persuasive form.
John Stuart Mill
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