Hello all,
I’ve always found Mahasi Sayadaw’s presentation of the Buddha's Teachings on Kamma and Vipaka to be very helpful,
The Theory of Karma ¬ Mahasi Sayadaw
http://www.buddhanet.net/e-learning/karma.htm" onclick="window.open(this.href);return false;
with metta
Chris
The Buddha's Teachings on Kamma and Vipaka
The Buddha's Teachings on Kamma and Vipaka
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
Re: The Buddha's Teachings on Kamma and Vipaka
Thanks Chris!
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- retrofuturist
- Posts: 27848
- Joined: Tue Dec 30, 2008 9:52 pm
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Re: The Buddha's Teachings on Kamma and Vipaka
Greetings,
I observed no mention of dependent origination in this piece... does anyone know whether kamma is ever associated with dependent origination in the Mahavihara tradition?
Metta,
Retro.
I observed no mention of dependent origination in this piece... does anyone know whether kamma is ever associated with dependent origination in the Mahavihara tradition?
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: The Buddha's Teachings on Kamma and Vipaka
Hello Retrofuturist,
This might be of assistance:
From Understanding the Law of Kamma in Good, Evil and Beyond - Kamma in the Buddha's Teaching by P. A. Payutto
Translated by Bruce Evans
Kamma as conditioning factor
Expanding our perspective, we find kamma as a component within the whole life process, being the agent which fashions the direction of life. This is kamma in its sense of "sankhara," as it appears in the Wheel of Dependent Origination[c],where it is described as "the agent which fashions the mind." This refers to the factors or qualities of the mind which, with intention at the lead, shape the mind into good, evil or neutral states, which in turn fashion the thought process and its effects through body and speech. In this context, kamma could be defined simply as volitional impulses. Even in this definition we still take intention as the essence, and that is why we sometimes see the word sankhara translated simply as intention.
http://www.buddhanet.net/cmdsg/kamma1.htm#Expanding" onclick="window.open(this.href);return false;
with metta
Chris
This might be of assistance:
From Understanding the Law of Kamma in Good, Evil and Beyond - Kamma in the Buddha's Teaching by P. A. Payutto
Translated by Bruce Evans
Kamma as conditioning factor
Expanding our perspective, we find kamma as a component within the whole life process, being the agent which fashions the direction of life. This is kamma in its sense of "sankhara," as it appears in the Wheel of Dependent Origination[c],where it is described as "the agent which fashions the mind." This refers to the factors or qualities of the mind which, with intention at the lead, shape the mind into good, evil or neutral states, which in turn fashion the thought process and its effects through body and speech. In this context, kamma could be defined simply as volitional impulses. Even in this definition we still take intention as the essence, and that is why we sometimes see the word sankhara translated simply as intention.
http://www.buddhanet.net/cmdsg/kamma1.htm#Expanding" onclick="window.open(this.href);return false;
with metta
Chris
---The trouble is that you think you have time---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
---Worry is the Interest, paid in advance, on a debt you may never owe---
---It's not what happens to you in life that is important ~ it's what you do with it ---
- retrofuturist
- Posts: 27848
- Joined: Tue Dec 30, 2008 9:52 pm
- Location: Melbourne, Australia
- Contact:
Re: The Buddha's Teachings on Kamma and Vipaka
Greetings Chris,
Thanks for that.
Since sankhara is dependent upon avijja, I guess that explains why the Abhidhamma describes the 'actions' of an arahant as being rooted in the kiriya (functional) citta, devoid of kammic potency.
Metta,
Retro.
Thanks for that.
Since sankhara is dependent upon avijja, I guess that explains why the Abhidhamma describes the 'actions' of an arahant as being rooted in the kiriya (functional) citta, devoid of kammic potency.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: The Buddha's Teachings on Kamma and Vipaka
Hi retrofuturist,
You seem to skim over this text too fast:I observed no mention of dependent origination in this piece...
- What is the cause of Karma?
Ignorance (avijja), or not knowing things as they truly are, is the chief cause of Karma. Dependent on ignorance arise activities (avijja paccaya samkhara) states the Buddha in the Paticca Samuppada (Dependent Origination).
— Mahāsi Sayādaw, The Theory of Karma
Bhagavaṃmūlakā no, bhante, dhammā...
- retrofuturist
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Re: The Buddha's Teachings on Kamma and Vipaka
Greetings Piotr,
Indeed it seems I did! Nice find - thank you.
Metta,
Retro.
Indeed it seems I did! Nice find - thank you.
Metta,
Retro.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."