Renunciation of family life
Renunciation of family life
Are there any stories of Western lay people renouncing and ordaining when their children have grown and left home?
Re: Renunciation of family life
I'm not sure about "stories" (i.e. published or well-known accounts) but I know of at least two monastics in the Forest Sangha tradition who have done that. It's not all that common, though, because the sangha is increasingly reluctant to take on people for training as they get older.
Re: Renunciation of family life
Hi Sam, that’s interesting, you don’t hear about it at all. A lot of people in the West would likely view it as some sort of abandonment of family depending on the circumstances I guess.
Re: Renunciation of family life
They might, I suppose, but once the children are independent people often do some pretty unconventional things anyway! And although certain forms of interaction are proscribed, the person can still be there as a support for their children.
In the case of the monk I know, his sons were very supportive and presented the robes at the going-forth ceremony. And another senior monk is visited by his grandchildren from time to time.
Re: Renunciation of family life
That’s true enough!
It’s a difficult one to understand, as I’m not sure to what level the ties are cut with their children/ family. Would a monk attend his daughters wedding for example, or help if their son suffered a breakdown? Or would these be the instances of proscribition you mentioned.
Would you know of it Is mentioned in the Vinaya anywhere?
It’s a difficult one to understand, as I’m not sure to what level the ties are cut with their children/ family. Would a monk attend his daughters wedding for example, or help if their son suffered a breakdown? Or would these be the instances of proscribition you mentioned.
Would you know of it Is mentioned in the Vinaya anywhere?
Re: Renunciation of family life
I'm not an expert on the vinaya, I'm afraid, but (in the Forest Sangha tradition at least; other lineages might well differ) I think the things you cite are perfectly allowable. Monastics often go off to help with aged parents, for example, so helping children would presumably come into the same category. I know that the monk with grandchildren has said that he can't hug them and engage in rough-and-tumble as he otherwise might; but then again, not all grandparents like to do that!DCM wrote: ↑Wed Apr 11, 2018 3:59 pm That’s true enough!
It’s a difficult one to understand, as I’m not sure to what level the ties are cut with their children/ family. Would a monk attend his daughters wedding for example, or help if their son suffered a breakdown? Or would these be the instances of proscribition you mentioned.
Would you know of it Is mentioned in the Vinaya anywhere?
Re: Renunciation of family life
Thanks for the information Sam, it’s interesting to hear how these situations pan out.Sam Vara wrote: ↑Wed Apr 11, 2018 4:13 pmI'm not an expert on the vinaya, I'm afraid, but (in the Forest Sangha tradition at least; other lineages might well differ) I think the things you cite are perfectly allowable. Monastics often go off to help with aged parents, for example, so helping children would presumably come into the same category. I know that the monk with grandchildren has said that he can't hug them and engage in rough-and-tumble as he otherwise might; but then again, not all grandparents like to do that!DCM wrote: ↑Wed Apr 11, 2018 3:59 pm That’s true enough!
It’s a difficult one to understand, as I’m not sure to what level the ties are cut with their children/ family. Would a monk attend his daughters wedding for example, or help if their son suffered a breakdown? Or would these be the instances of proscribition you mentioned.
Would you know of it Is mentioned in the Vinaya anywhere?
Re: Renunciation of family life
Ven. Ayya Khema was married twice and had children (prior to her ordination obviously). I remember once in a talk her mentioning her granddaughter.
https://en.m.wikipedia.org/wiki/Ayya_Khema
https://en.m.wikipedia.org/wiki/Ayya_Khema
Dry up what pertains to the past,
do not take up anything to come later.
If you will not grasp in the middle,
you will live at peace.—Snp.5.11,v.1099 (tr. Ven. Bhikkhu Bodhi)
Whatever is will be was. —Ven. Ñānamoli, A Thinkers Notebook, §221
do not take up anything to come later.
If you will not grasp in the middle,
you will live at peace.—Snp.5.11,v.1099 (tr. Ven. Bhikkhu Bodhi)
Whatever is will be was. —Ven. Ñānamoli, A Thinkers Notebook, §221
Re: Renunciation of family life
Off the top of my head, there's Bhikkhu Cintita. There was also a US mother and son who both ordained ( not sure if both are still in robes though). I remember coming across others but the memory didn't stick.
Re: Renunciation of family life
I'm still a beginner in my journey but I envision that someday in the future, I will don the robes of monkhood. I am very happy to read the stories, examples and experiences outlined in this thread. My brother has doubts about me walking the path but I face no major conflict with my family and friends at the moment. I'm happily taking my baby steps forward... one step at a time.
- Polar Bear
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Re: Renunciation of family life
I believe you’re thinking of Ayya Santussika out of Karuna Buddhist Vihara in California; idk who her son is though except that he ordained. I think she’s a grandmother as well, from her daughter not her son.
Here’s a talk of hers:
Kisa Gotami: Buddha's Deep Compassion Toward Women
"I don't envision a single thing that, when developed & cultivated, leads to such great benefit as the mind. The mind, when developed & cultivated, leads to great benefit."
"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."
"I don't envision a single thing that, when undeveloped & uncultivated, brings about such suffering & stress as the mind. The mind, when undeveloped & uncultivated, brings about suffering & stress."
Re: Renunciation of family life
That's right, Polar. Her son Ajahn Gunavuddho was a monk for 14 years. He now works with Suan Mokh and teaches in Bangkok.Polar Bear wrote: ↑Tue Oct 30, 2018 4:53 amI believe you’re thinking of Ayya Santussika out of Karuna Buddhist Vihara in California; idk who her son is though except that he ordained. I think she’s a grandmother as well, from her daughter not her son.
Here’s a talk of hers:
Kisa Gotami: Buddha's Deep Compassion Toward Women