Bhikkhu Pesala wrote:To be honest, I think we are all unsure of the karmic consequences of most of our actions. The vast majority of livelihoods that one might follow in materialistic cultures are likely to be unwholesome kamma since they promote greed (most retail) and delusion (most entertainments), if not ill-will (military, boxing, etc.).pink_trike wrote:It depends on your intention. If your intention is to objectify beautiful women for men's pleasure, then this is basically human trafficking (the business of humans) and definitely not skillful or right livelihood.LG2V wrote:I was unsure of the karmic effect of it. I know that professions such as acting and sports are not recommended, and I think it's safe to presume that something like pornography isn't good to pursue either.
I'd appreciate your opinions. I haven't poured any time or resources into the idea, yet it would take very little for me to do so. So I am open to persuasion on either side. Please let me know what you think.
If you're assisting women to be human mannequins for consumer goods so they can make a living ... then its fine (in the absence of a critical analysis of consumer culture, the role it plays in the destruction of the thin layer of life here in Earth, and the directly related extinction of 150k species a year and accelerating with 2/3 of all species projected to be extinct by the end of the century).
The Buddha proscribed only five wrong livelihoods (micchājīva), which Buddhists should not follow because they entail serious unwholesome kamma. There are many others (like comedian, prostitute, actors, to name just a few), which also entail unwholesome kamma that is less heavy than direct killing and fraud. Then there are the majority that encourage greed, and bring little benefit but much harm, e.g. selling junk food.
The Venerable Ledi Sayādaw uses the term dūrājiva (not found elsewhere), which are given up by Stream-winners. We could translate it as bad livelihood, injurious livelihood, or wrong livelihood.
Micchā diṭṭhi = wrong viewsCatusacca Dīpanī wrote:Even though the Stream-winners keep on going through many more existences for many aeons in the round of births, their minds are always secluded from being harassed by Micchā Diṭṭhi Dhammas, Duccarita, Dūrājiva Dhammas and Apāya Dukkha.
Duccarita = wrong conduct
Dūrājiva = bad livelihood
Apāya dukkha = suffering in the lower realms of animals, ghosts, jealous gods and in hell.
One's livelihood is important in moulding one's future happiness because the actions that one does every day to earn a living become habitual kamma, and have a powerful influence over our destiny.
When I was a student engineer, involved in building the Motorway Intersection between the A5 and A406 North Circular Road at Staples Corner, and later when working on the earlier Channel Tunnel project (not the one that got completed), I was not happy that I was doing anything particularly beneficial for society, and it made me ponder deeply on what I really wanted to do with my life. This soon led me to Buddhism, and so I am now a Buddhist monk.
Not everyone is suited to being a monastic. Lay people have to earn a living any way that they can to avoid falling into debt. One may end up selling beef-burgers, or working in a bar, or off-license; none of which are particularly wholesome activities, but if one does the work honestly fulfilling one's duties, it is right-livelihood.
If you are wise, intelligent, and diligent, you can choose what you do in life. I know someone who was working in retail, selling high-end leather goods. She quit and is looking to set up a vegan products based business. It is not easy to do, but I wish her well, and her intention is right.
A lot of Buddhists want their children to be doctors, thinking that this will be a wholesome livelihood. The medical profession is not the only choice for Buddhists; there are many other ways to serve society in wholesome ways, while not encouraging greed, hatred, and delusion.
Think on it well while you are young. Once you are deeply involved in any career, it becomes harder and harder to change course.
Thank you Bhikkhu Pesala. That makes a lot of sense. You've helped me to think about things more calmly and comprehensively. Thank you for telling me the story about how you became a monastic. And thank you for explaining right & wrong livelihood in more detail.
I will work on the modeling company for now, and see if it feels right. It's something that I enjoy doing, and it will make for good experience, I think.