Sounds like a good title for a book don't you think?
Anyway, I have been experiencing some positive experiences I can only put down to my practice, but I am somewhat surprised as to how they have presented themselves.
Been practising the Mahasi method for some time, rather than experiencing insights during the sitting session I find myself pondering an insight in the most surprising of circumstances - driving to work, listening to some music or this morning over my morning coffee.
Is this how 'Insight' works....off the cushion?
Thanks _/|\_
Mechanics of Insight
- retrofuturist
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Re: Mechanics of Insight
Greetings,
Metta,
Paul.
If you look at how most people in the suttas achieved stream-entry, yes.Myotai wrote:Is this how 'Insight' works....off the cushion?
Metta,
Paul.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
Re: Mechanics of Insight
Thats inspiring then...retrofuturist wrote:Greetings,
If you look at how most people in the suttas achieved stream-entry, yes.Myotai wrote:Is this how 'Insight' works....off the cushion?
Metta,
Paul.
- retrofuturist
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Re: Mechanics of Insight
Greetings Myotai,
I think so too.
Here's a previous topic on the subject, The arising of the Dhamma-eye, replete with sutta stories of people attaining stream-entry.
Metta,
Paul.
I think so too.
Here's a previous topic on the subject, The arising of the Dhamma-eye, replete with sutta stories of people attaining stream-entry.
Metta,
Paul.
"Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."
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Re: Mechanics of Insight
That's an interesting subject. I've noticed that sometimes my experience in meditation can be fairly nice, but nothing "mind blowing", but then between sittings (while cooking dinner, looking at a cat, driving, or even waking up from sleep) is when these things happen. I had thought this was related to me being a crappy meditator or "dry" meditator. But sitting longer with "nice" meditation, then there is an increase in the "in between" experiences.
Re: Mechanics of Insight
Yes this is why the dichotomy of "formal" and "informal" meditation should be let go of. As Bhante Dhammanando noted in another thread and hundreds of Dhamma teachers have said in the past, meditation should be one long session and is to be practiced from the moment one awakens in the morning until the time one falls asleep at the end of the day. Satipathanna is to be practiced continuously in each and every moment.Myotai wrote:Sounds like a good title for a book don't you think?
Anyway, I have been experiencing some positive experiences I can only put down to my practice, but I am somewhat surprised as to how they have presented themselves.
Been practising the Mahasi method for some time, rather than experiencing insights during the sitting session I find myself pondering an insight in the most surprising of circumstances - driving to work, listening to some music or this morning over my morning coffee.
Is this how 'Insight' works....off the cushion?
Thanks _/|\_
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
- BB
- BB
Re: Mechanics of Insight
Unless you want to be a Hindu, samatha practice is only for the purpose of developing calm so that insight can function, just as a surgeon can only operate on a tranquillised patient. The vital work of investigation happens during daily life when, through the process of mindfulness, events (the raw material) are put into a remembered dhamma context:
“And because the mind in concentration is so clear and bright, right view can watch this desire and its results more clearly as they occur. In this way, concentration provides an excellent basis for exposing the process of fabrication - the intentional processes by which the mind shapes experience- as they occur…”
"Because these fabrications, in an untrained mind, are influenced by ignorance, they lead to suffering and stress. That is why insight has to focus on them..."
“…the main role of right mindfulness here is to remember to provide a solid framework for observing the activity of fabrication. At the same time, it remembers lessons drawn from right view in the past— both lessons from reading and listening to the Dhamma, as well as lessons from reading the results of your own actions— that can be used to shape this activity in a more skilful direction: to act as the path to the end of suffering, which …is also a form of fabrication.”—- “Right Mindfulness”, Thanissaro Bikkhu.
“And because the mind in concentration is so clear and bright, right view can watch this desire and its results more clearly as they occur. In this way, concentration provides an excellent basis for exposing the process of fabrication - the intentional processes by which the mind shapes experience- as they occur…”
"Because these fabrications, in an untrained mind, are influenced by ignorance, they lead to suffering and stress. That is why insight has to focus on them..."
“…the main role of right mindfulness here is to remember to provide a solid framework for observing the activity of fabrication. At the same time, it remembers lessons drawn from right view in the past— both lessons from reading and listening to the Dhamma, as well as lessons from reading the results of your own actions— that can be used to shape this activity in a more skilful direction: to act as the path to the end of suffering, which …is also a form of fabrication.”—- “Right Mindfulness”, Thanissaro Bikkhu.
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Re: Mechanics of Insight
Do Hindus practice samatha? I didn't know that. What variety of Hindu, please?paul wrote:Unless you want to be a Hindu, samatha practice is only for the purpose of developing calm so that insight can function, just as a surgeon can only operate on a tranquillised patient.
Re: Mechanics of Insight
Hindu dhyana:
https://en.wikipedia.org/wiki/Dhyana_in_Hinduism
"Uddaka Ramaputta[note 1] who is said to be the teacher of some meditation methods to Buddha, as well as the originator of Vipassana and Preksha meditation techniques." This statement is wrong, the Buddha was the originator of vipassana. Indeed he left his two teachers, intuitively feeling there was something beyond jhana, and that emancipation was not unification with a god, but a human-centered responsibility achieved progressively through insight.
https://en.wikipedia.org/wiki/Dhyana_in_Hinduism
"Uddaka Ramaputta[note 1] who is said to be the teacher of some meditation methods to Buddha, as well as the originator of Vipassana and Preksha meditation techniques." This statement is wrong, the Buddha was the originator of vipassana. Indeed he left his two teachers, intuitively feeling there was something beyond jhana, and that emancipation was not unification with a god, but a human-centered responsibility achieved progressively through insight.
Re: Mechanics of Insight
Hello:
I would´t call those insights, they are more like "wholesome thoughts".
Regards.
I would´t call those insights, they are more like "wholesome thoughts".
Regards.
- Crazy cloud
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Re: Mechanics of Insight
splendid
If you didn't care
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters
What happened to me
And I didn't care for you
We would zig-zag our way
Through the boredom and pain
Occasionally glancing up through the rain
Wondering which of the
Buggers to blame
And watching for pigs on the wing
- Roger Waters