Hi everyone,
Did the Buddha give advice for what to do when we break a precept? And if not, what is the proper way to discipline ourselves and also not end up beating ourselves up over it?
Thank you for your replies,
Jackson
What to do when a precept is broken
What to do when a precept is broken
"The heart of the path is quite easy. There’s no need to explain anything at length. Let go of love and hate and let things be. That’s all that I do in my own practice." - Ajahn Chah
Re: What to do when a precept is broken
Retake your precepts. Preferably in front of a monk or if not, with your Buddhist friends or in front of a shrine. If you don't have access to those, then reaffirming the precepts by reciting them on your own, so long as you have the intention to keep them, is enough.jackson wrote:Hi everyone,
Did the Buddha give advice for what to do when we break a precept? And if not, what is the proper way to discipline ourselves and also not end up beating ourselves up over it?
Thank you for your replies,
Jackson
All the best,
Ben
“No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes.”
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
- Cormac McCarthy, The Road
Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.
- Sutta Nipata 3.725
Compassionate Hands Foundation (Buddhist aid in Myanmar) • Buddhist Global Relief • UNHCR
e: [email protected]..
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Re: What to do when a precept is broken
I'd also add Ajahn Brahm's advice on how to deal with mistakes and guilt.
His advice is AFL. Aknowledge. Forgive. Learn. So in this case, I'd say if you break a precept, aknowledge that you broke it. Forgive yourself, because guilt is paralising and of little use in and of itself. And learn the lesson from that mistake. Try to learn why abiding by precepts is good.
AFL
Anjali
His advice is AFL. Aknowledge. Forgive. Learn. So in this case, I'd say if you break a precept, aknowledge that you broke it. Forgive yourself, because guilt is paralising and of little use in and of itself. And learn the lesson from that mistake. Try to learn why abiding by precepts is good.
AFL
Anjali
'This is peace, this is exquisite — the resolution of all fabrications; the relinquishment of all acquisitions; the ending of craving; dispassion; cessation; Unbinding.' - Jhana Sutta
Re: What to do when a precept is broken
I'm working my way through the Samyutta Nikaya and just read this sutta today:jackson wrote:Hi everyone,
Did the Buddha give advice for what to do when we break a precept? And if not, what is the proper way to discipline ourselves and also not end up beating ourselves up over it?
Thank you for your replies,
Jackson
http://www.accesstoinsight.org/tipitaka ... .than.html"A disciple has faith in that teacher and reflects: 'The Blessed One in a variety of ways criticizes & censures the taking of life, and says, "Abstain from taking life." There are living beings that I have killed, to a greater or lesser extent. That was not right. That was not good. But if I become remorseful for that reason, that evil deed of mine will not be undone.' So, reflecting thus, he abandons right then the taking of life, and in the future refrains from taking life. This is how there comes to be the abandoning of that evil deed. This is how there comes to be the transcending of that evil deed.
"[He reflects:] 'The Blessed One in a variety of ways criticizes & censures stealing... indulging in illicit sex... the telling of lies, and says, "Abstain from the telling of lies." There are lies that I have told, to a greater or lesser extent. That was not right. That was not good. But if I become remorseful for that reason, that evil deed of mine will not be undone.' So, reflecting thus, he abandons right then the telling of lies, and in the future refrains from telling lies. This is how there comes to be the abandoning of that evil deed. This is how there comes to be the transcending of that evil deed.
Liberation is the inevitable fruit of the path and is bound to blossom forth when there is steady and persistent practice. The only requirements for reaching the final goal are two: to start and to continue. If these requirements are met there is no doubt the goal will be attained. This is the Dhamma, the undeviating law.
- BB
- BB
Re: What to do when a precept is broken
Thank you for the replies, they've all been helpful.
"The heart of the path is quite easy. There’s no need to explain anything at length. Let go of love and hate and let things be. That’s all that I do in my own practice." - Ajahn Chah
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Re: What to do when a precept is broken
Yes. Great sutta.bodom wrote:I'm working my way through the Samyutta Nikaya and just read this sutta today:jackson wrote:Hi everyone,
Did the Buddha give advice for what to do when we break a precept? And if not, what is the proper way to discipline ourselves and also not end up beating ourselves up over it?
Thank you for your replies,
Jackson
http://www.accesstoinsight.org/tipitaka ... .than.html"A disciple has faith in that teacher and reflects: 'The Blessed One in a variety of ways criticizes & censures the taking of life, and says, "Abstain from taking life." There are living beings that I have killed, to a greater or lesser extent. That was not right. That was not good. But if I become remorseful for that reason, that evil deed of mine will not be undone.' So, reflecting thus, he abandons right then the taking of life, and in the future refrains from taking life. This is how there comes to be the abandoning of that evil deed. This is how there comes to be the transcending of that evil deed.
"[He reflects:] 'The Blessed One in a variety of ways criticizes & censures stealing... indulging in illicit sex... the telling of lies, and says, "Abstain from the telling of lies." There are lies that I have told, to a greater or lesser extent. That was not right. That was not good. But if I become remorseful for that reason, that evil deed of mine will not be undone.' So, reflecting thus, he abandons right then the telling of lies, and in the future refrains from telling lies. This is how there comes to be the abandoning of that evil deed. This is how there comes to be the transcending of that evil deed.
There's also the Instructions to Rahula:
'fessing up to a wise friend can really help."Having done a bodily action, you should reflect on it: 'This bodily action I have done — did it lead to self-affliction, to the affliction of others, or to both? Was it an unskillful bodily action, with painful consequences, painful results?' If, on reflection, you know that it led to self-affliction, to the affliction of others, or to both; it was an unskillful bodily action with painful consequences, painful results, then you should confess it, reveal it, lay it open to the Teacher or to a knowledgeable companion in the holy life. Having confessed it... you should exercise restraint in the future.
MN 61 trans. Ven. Thanissaro
http://www.accesstoinsight.org/tipitaka ... .than.html
“I in the present who am a worthy one, rightly self-awakened, am a
teacher of action, a teacher of activity, a teacher of persistence. But the
worthless man Makkhali contradicts even me, (saying,) ‘There is no
action. There is no activity. There is no persistence.’ "
AN 3.138, trans. Ven. Thanissaro
teacher of action, a teacher of activity, a teacher of persistence. But the
worthless man Makkhali contradicts even me, (saying,) ‘There is no
action. There is no activity. There is no persistence.’ "
AN 3.138, trans. Ven. Thanissaro
Re: What to do when a precept is broken
confession is good ....feels good...do it quickly...just sayin
Re: What to do when a precept is broken
Make a determination to abstain from such action in the future; send loving kindness to yourself and anyone you may have harmed and lastly, reflect on your generosity so as to reaffirm to yourself that you are indeed worthy to walk this path.
Re: What to do when a precept is broken
Hello everyone,bodom wrote:I'm working my way through the Samyutta Nikaya and just read this sutta today:jackson wrote:Hi everyone,
Did the Buddha give advice for what to do when we break a precept? And if not, what is the proper way to discipline ourselves and also not end up beating ourselves up over it?
Thank you for your replies,
Jackson
http://www.accesstoinsight.org/tipitaka ... .than.html"A disciple has faith in that teacher and reflects: 'The Blessed One in a variety of ways criticizes & censures the taking of life, and says, "Abstain from taking life." There are living beings that I have killed, to a greater or lesser extent. That was not right. That was not good. But if I become remorseful for that reason, that evil deed of mine will not be undone.' So, reflecting thus, he abandons right then the taking of life, and in the future refrains from taking life. This is how there comes to be the abandoning of that evil deed. This is how there comes to be the transcending of that evil deed.
"[He reflects:] 'The Blessed One in a variety of ways criticizes & censures stealing... indulging in illicit sex... the telling of lies, and says, "Abstain from the telling of lies." There are lies that I have told, to a greater or lesser extent. That was not right. That was not good. But if I become remorseful for that reason, that evil deed of mine will not be undone.' So, reflecting thus, he abandons right then the telling of lies, and in the future refrains from telling lies. This is how there comes to be the abandoning of that evil deed. This is how there comes to be the transcending of that evil deed.
So this might be a silly question, but in the above sutta where it says "But if I become remorseful for that reason, that evil deed of mine will not be undone": Does this mean that the quality of remorse will prevent the evil deed from losing its karmic potency, or is it simply a reflection on the fact that the past is the past, and the painful feeling of remorse can't change that. Either way, it seems to be advocating the letting go of remorse, but I would still like to understand this better. Thank you!
Re: What to do when a precept is broken
Yesis it simply a reflection on the fact that the past is the past, and the painful feeling of remorse can't change that
It is simply adding more akusala..
Re: What to do when a precept is broken
Thank you!Yes
It is simply adding more akusala..
Re: What to do when a precept is broken
This question has been well-answered, but if you scroll ahead to 1:03:45 in the video linked below, Luang Por Pasanno gives an excellent response to this type of question, which echoes comments already posted:
https://www.youtube.com/watch?v=B5gXwtf ... x3MdfN9eKh
https://www.youtube.com/watch?v=B5gXwtf ... x3MdfN9eKh
Right now, it's like this...
Re: What to do when a precept is broken
Don't think of precepts like most people think of the Ten Commandments.
As you progress along your path you will be a moral person because you will have uprooted the causes of immorality.
Think of it like a garden. The precepts are not a sign post with the words "absolutely no weeds allowed". Viewing it as such will lead to you attacking the weeds with a pair of scissors, wondering why they keep coming back. What you ought to do, is uproot the weeds whilst you cultivate the soil, and plant seeds that will flourish in place of the weeds. Approach the precepts like a gardener who is aware that weeds are undesirable, but knows how to get rid of them properly.
Following rules blindly will lead to confusion, and worry. You will forever be thinking "uh oh what if I just broke a precept" or "does so and so violate the precepts". So far as I am concerned they aren't mean to be taken on in that fashion, but rather like the knowledge that weeds are undesirable. A rough guide for you to work on whilst you develop the means to uproot negative behaviour.
Focus on developing kindness, compassion, wisdom, and concentration, follow the precepts as best you can without worrying too much. We all have moments where we do or say unwholesome things, forgive yourself and work on the roots instead of worrying about each little weed.
As you progress along your path you will be a moral person because you will have uprooted the causes of immorality.
Think of it like a garden. The precepts are not a sign post with the words "absolutely no weeds allowed". Viewing it as such will lead to you attacking the weeds with a pair of scissors, wondering why they keep coming back. What you ought to do, is uproot the weeds whilst you cultivate the soil, and plant seeds that will flourish in place of the weeds. Approach the precepts like a gardener who is aware that weeds are undesirable, but knows how to get rid of them properly.
Following rules blindly will lead to confusion, and worry. You will forever be thinking "uh oh what if I just broke a precept" or "does so and so violate the precepts". So far as I am concerned they aren't mean to be taken on in that fashion, but rather like the knowledge that weeds are undesirable. A rough guide for you to work on whilst you develop the means to uproot negative behaviour.
Focus on developing kindness, compassion, wisdom, and concentration, follow the precepts as best you can without worrying too much. We all have moments where we do or say unwholesome things, forgive yourself and work on the roots instead of worrying about each little weed.
"If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?"
Aleksandr Solzhenitsyn
Aleksandr Solzhenitsyn