Hi,
One of the things that I enjoyed when practicing in the zen (Soto) tradition was how available meditating was. For instance even sitting amidst the noisiest environments 'just sitting' was still accessible.
Since shifting my practice into a more (Burmese style) practice I am finding that I am needing more of a quiet environment to sit in.
Is this a fair assumption generally or is it my lack of understanding?
Thanks,
M
Relative access of practice
- Bhikkhu Pesala
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Re: Relative access of practice
See Phra Yuttadhammo's explanation of why noting is difficult.
Blog • Pāli Fonts • In This Very Life • Buddhist Chronicles • Software (Upasampadā: 24th June, 1979)
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Re: Relative access of practice
I recommend noting "hearing, hearing, hearing" and "disliking, disliking" as well as "wanting, wanting" if you want it to be quiet. It should not bother you eventually as you make it into a meditation object.
Re: Relative access of practice
As your profile picture shows, the Buddha directed people to go to a quiet place to meditate and time each day in a quiet environment is essential as a foundation. But when in a busy environment, renunciation of that very environment should be practised, that is, serenity and insight.
- Goofaholix
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Re: Relative access of practice
It depends on how you are practicing. Both practices are designed to enhance moment to moment awareness. Just sitting promotes awareness passively in a general way but the risk is that it will be dull, non specific or spaced out. Mahasi technique promotes awareness actively but the risk is the technique will get in the way or feel clunky or exhausting.
As far as meditating in a noisy environment this is only a problem if you think being aware of hearing and/or reactivity to noise is not what you should be doing, or if you're trying to develop concentration. If noise is the most constant experience then in both practices being aware of hearing and/or reactivity to noise is what you should be doing.
As far as meditating in a noisy environment this is only a problem if you think being aware of hearing and/or reactivity to noise is not what you should be doing, or if you're trying to develop concentration. If noise is the most constant experience then in both practices being aware of hearing and/or reactivity to noise is what you should be doing.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
Re: Relative access of practice
Thanks...all helpful stuff
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Re: Relative access of practice
I really enjoyed this talk; thanks for posting.Bhikkhu Pesala wrote: ↑Tue May 02, 2017 1:19 pm See Phra Yuttadhammo's explanation of why noting is difficult.