Dhammas

Textual analysis and comparative discussion on early Buddhist sects and texts.
santa100
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Re: Dhammas

Post by santa100 » Mon Apr 02, 2018 5:20 pm

The continuum of the Aggregates life after life after life.

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anthbrown84
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Re: Dhammas

Post by anthbrown84 » Fri Apr 06, 2018 7:56 pm

Is this concept the same as the mahyana view on emptiness?
"Your job in practise is to know the difference between the heart and the activity of the heart, that is it, it is that simple" Ajahn Tate

thomaslaw
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Re: Dhammas

Post by thomaslaw » Sat Apr 07, 2018 3:23 am

anthbrown84 wrote:
Fri Apr 06, 2018 7:56 pm
Is this concept the same as the mahyana view on emptiness?
What is 'this concept'?

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aflatun
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Re: Dhammas

Post by aflatun » Sat Apr 07, 2018 5:02 am

thomaslaw wrote:
Tue Mar 27, 2018 1:06 am
Hi

Dhammas (conditioned phenomena), e.g. khandhas, Ayatanas, not only should be seen as they really are as anicca (impermanent), dukkha (suffering), anatta (not-self), but also should be seen as they really are as rittaka (void, without reality), as tucchaka (insubstantial), as asaaraka (lacking essence), and as su~n~naka (empty), according to SN 22.95 and SN 35.197 (See Choong Mun-keat, The Fundamental Teachings of Early Buddhism, pp. 53-54, 92).

It seems that Dhammas are in fact not real, without reality! :meditate:

Thomas
Thanks for this awesome reference thomaslaw
"People often get too quick to say 'there's no self. There's no self...no self...no self.' There is self, there is focal point, its not yours. That's what not self is."

Ninoslav Ñāṇamoli
Senses and the Thought-1, 42:53

"Those who create constructs about the Buddha,
Who is beyond construction and without exhaustion,
Are thereby damaged by their constructs;
They fail to see the Thus-Gone.

That which is the nature of the Thus-Gone
Is also the nature of this world.
There is no nature of the Thus-Gone.
There is no nature of the world."

Nagarjuna
MMK XXII.15-16

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Coëmgenu
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Re: Dhammas

Post by Coëmgenu » Sun Apr 08, 2018 5:46 am

anthbrown84 wrote:
Fri Apr 06, 2018 7:56 pm
Is this concept the same as the mahyana view on emptiness?
Yes. If you refer to the aggregates and spheres, etc, being unsubstantial and unreal.
如無為,如是難見、不動、不屈、不死、無漏、覆蔭、洲渚、濟渡、依止、擁護、不流轉、離熾焰、離燒然、流通、清涼、微妙、安隱、無病、無所有、涅槃。
Like this is the uncreated, like this is that which is difficult to realize, with no moving, no bending, no dying. Utterly lacking secretions and smothered in the dark, it is the island shore. Where there is ferrying, it is the crossing. It is dependency's ceasing, it is the end of circulating transmissions. It is the exhaustion of the flame, it is the ending of the burning. Flowing openly, pure and cool, with secret subtlety, and calm occultation, lacking ailment, lacking owning, nirvāṇa.
Asaṁskṛtadharmasūtra, Sermon on the Uncreated Phenomenon, T99.224b7, Saṁyuktāgama 890

thomaslaw
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Re: Dhammas

Post by thomaslaw » Tue Apr 24, 2018 12:28 am

aflatun wrote:
Sat Apr 07, 2018 5:02 am
thomaslaw wrote:
Tue Mar 27, 2018 1:06 am
Hi

Dhammas (conditioned phenomena), e.g. khandhas, Ayatanas, not only should be seen as they really are as anicca (impermanent), dukkha (suffering), anatta (not-self), but also should be seen as they really are as rittaka (void, without reality), as tucchaka (insubstantial), as asaaraka (lacking essence), and as su~n~naka (empty), according to SN 22.95 and SN 35.197 (See Choong Mun-keat, The Fundamental Teachings of Early Buddhism, pp. 53-54, 92).

It seems that Dhammas are in fact not real, without reality! :meditate:

Thomas
Thanks for this awesome reference thomaslaw
So, can we consider: The Buddha in fact did not teach '' 'ultimate reality' (paramattha) with their own characteristics''? The term paramattha seems not found in the suttas?

Thomas

Saengnapha
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Re: Dhammas

Post by Saengnapha » Tue Apr 24, 2018 5:18 am

thomaslaw wrote:
Tue Apr 24, 2018 12:28 am
aflatun wrote:
Sat Apr 07, 2018 5:02 am
thomaslaw wrote:
Tue Mar 27, 2018 1:06 am
Hi

Dhammas (conditioned phenomena), e.g. khandhas, Ayatanas, not only should be seen as they really are as anicca (impermanent), dukkha (suffering), anatta (not-self), but also should be seen as they really are as rittaka (void, without reality), as tucchaka (insubstantial), as asaaraka (lacking essence), and as su~n~naka (empty), according to SN 22.95 and SN 35.197 (See Choong Mun-keat, The Fundamental Teachings of Early Buddhism, pp. 53-54, 92).

It seems that Dhammas are in fact not real, without reality! :meditate:

Thomas
Thanks for this awesome reference thomaslaw
So, can we consider: The Buddha in fact did not teach '' 'ultimate reality' (paramattha) with their own characteristics''? The term paramattha seems not found in the suttas?

Thomas
A point often overlooked or misunderstood.

Dinsdale
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Re: Dhammas

Post by Dinsdale » Tue Apr 24, 2018 9:01 am

thomaslaw wrote:
Tue Apr 24, 2018 12:28 am
aflatun wrote:
Sat Apr 07, 2018 5:02 am
thomaslaw wrote:
Tue Mar 27, 2018 1:06 am
Hi

Dhammas (conditioned phenomena), e.g. khandhas, Ayatanas, not only should be seen as they really are as anicca (impermanent), dukkha (suffering), anatta (not-self), but also should be seen as they really are as rittaka (void, without reality), as tucchaka (insubstantial), as asaaraka (lacking essence), and as su~n~naka (empty), according to SN 22.95 and SN 35.197 (See Choong Mun-keat, The Fundamental Teachings of Early Buddhism, pp. 53-54, 92).

It seems that Dhammas are in fact not real, without reality! :meditate:

Thomas
Thanks for this awesome reference thomaslaw
So, can we consider: The Buddha in fact did not teach '' 'ultimate reality' (paramattha) with their own characteristics''? The term paramattha seems not found in the suttas?

Thomas
So is this wrong then?
https://www.wisdomlib.org/definition/paramattha-dhamma
Buddha save me from new-agers!

Saengnapha
Posts: 1350
Joined: Wed Sep 13, 2017 10:17 am

Re: Dhammas

Post by Saengnapha » Tue Apr 24, 2018 12:01 pm

Dinsdale wrote:
Tue Apr 24, 2018 9:01 am
thomaslaw wrote:
Tue Apr 24, 2018 12:28 am
aflatun wrote:
Sat Apr 07, 2018 5:02 am


Thanks for this awesome reference thomaslaw
So, can we consider: The Buddha in fact did not teach '' 'ultimate reality' (paramattha) with their own characteristics''? The term paramattha seems not found in the suttas?

Thomas
So is this wrong then?
https://www.wisdomlib.org/definition/paramattha-dhamma
These are abhidhamma explanations, not sutta citations.

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