flaneur9 wrote:2. The word “abhidhamma” is very seldom found in the Vinaya and Suttanta (according to one authority eleven times), and when it is found it is usually paired with the term “abhivinaya.” Since there is and never was an Abhivinaya Piṭaka the context implies that “abhidhamma” here means simply “about Dhamma,” not “higher Dhamma.” In the very few cases where the term clearly refers to the philosophy of the Abhidhamma Piṭaka it is found in relatively very late canonical exegesis of older texts—for example, the Vinaya Suttavibhaṅga and the Mahāniddesa.
Kumara wrote:By "abhivinaya", I believe that .
Recent work in the relatively new field of neurocardiology has firmly established that the heart is a sensory organ and an information encoding and processing center, with an extensive intrinsic nervous system that’s sufficiently sophisticated to qualify as a heart brain. Its circuitry enables it to learn, remember, and make functional decisions independent of the cranial brain. To everyone’s surprise, the findings have demonstrated that the heart’s intrinsic nervous system is a complex, self-organized system; its neuroplasticity, or ability to reorganize itself by forming new neural connections over both the short and long term, has been well demonstrated.
http://noeticsi.com/thinking-from-the-h ... n-science/
cjmacie wrote:That it's all seems extraneously heady, impractical to some doesn't mean that it can't be an aid to refining insight for others.
Zom wrote:45 years of buddha time was enough for buddha to taught abhidhamma to sāriputta
However, the truth is, he didn't teach it. That is, if we take unbiased (scientific) approach to texts. But if we blindly follow tradition, yes, we will have to think that he taught it. Just like mahayanists who are sure that Nagarjuna brought mahayana sutras from Naga Realm - because this is said in their sacred texts.
Another, especially, more than 40 years, that sāriputta lived in buddha age and taught abhidhamma to his students (mahāgosiṅgasāla-sutta), include the memorizers in 1st saṅgāyanā such as ānanda, upāli, kassapa, and anuruddh
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