Nothing, except it looks at the arahant from one perspective only. In that perspective there is no thing that can be said about the tathagata, but in a more mundane sense, which can be used to illustrate the tilakkhana, which is a legitmate of talking about things (but not the full picture), arahants, Buddhas and worldings, grow old, get sick, and die, which is illustrated quite graphically in the Mahaparinibbana Sutta.boris wrote:What is wrong in it?tiltbillings wrote:Obviously, not as you are painting it.boris wrote:It is full picture isn't it?
Nibbana
- tiltbillings
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Re: Nibbana
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Nibbana
Shell we call the first just arahat or ariya perspective and the second one - more mundane, in your words - puthujjana perspective?
Is it not our job to change our perspective from the second one to the ariya perspective? One pretty famous theravada monk and scholar during "dyeing"process was shouting "I am dying, I am dying". Surely at that time he saw "self" or more simply himself as a subject to death.
Yes, I think Buddha can say :"I am old" and this is probably your mundane sense. The problem is so puthujjana really believes "I am so and so", I was born and I will die. Otherwise Buddha would not put so strong emphasis on disidentification "This is not mine, this I am not, this is not my self". Who sees dependent arising sees Dhamma, so dependent arising is the most important perspective to acquire and in this perspective death is impermanent, conditioned and dependently arisen.
Is it not our job to change our perspective from the second one to the ariya perspective? One pretty famous theravada monk and scholar during "dyeing"process was shouting "I am dying, I am dying". Surely at that time he saw "self" or more simply himself as a subject to death.
Yes, I think Buddha can say :"I am old" and this is probably your mundane sense. The problem is so puthujjana really believes "I am so and so", I was born and I will die. Otherwise Buddha would not put so strong emphasis on disidentification "This is not mine, this I am not, this is not my self". Who sees dependent arising sees Dhamma, so dependent arising is the most important perspective to acquire and in this perspective death is impermanent, conditioned and dependently arisen.
The man who wants to avoid grotesque collapses should not look for anything to fulfill him in space and time.
Nicolás Gómez Dávila
Nicolás Gómez Dávila
- tiltbillings
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Re: Nibbana
Only if you want to call the Four Noble Truths a "puthujjana perspective."boris wrote:Shell we call the first just arahat or ariya perspective and the second one - more mundane, in your words - puthujjana perspective?
It is our job to pay attention to the context within which the Buddha is speaking.Is it not our job to change our perspective from the second one to the ariya perspective?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Nibbana
So have a good dying -in mundane sense of course- I will stay on position that I was never born and as such I will never die in any sense, mundane or not.
Of course body is born and body will die but this is not my problem. If I see problem there is only one explanation - Still there is attachment to the body.
Word death applies only to the body. But when is ignorance it applies also to the self. What do you think, that misguided monk when shouting "I am dying" it was only in mundane sense?
Of course body is born and body will die but this is not my problem. If I see problem there is only one explanation - Still there is attachment to the body.
Word death applies only to the body. But when is ignorance it applies also to the self. What do you think, that misguided monk when shouting "I am dying" it was only in mundane sense?
The man who wants to avoid grotesque collapses should not look for anything to fulfill him in space and time.
Nicolás Gómez Dávila
Nicolás Gómez Dávila
- tiltbillings
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Re: Nibbana
Certainly a lot of "I"s in that sentence, and unless you are awakened I would guess, not just life to life, but throughout the day there are a lot of "I"s dying and being reborn in the mind/body process you call Boris.boris wrote: I will stay on position that I was never born and as such I will never die in any sense, mundane or not.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
- puthujjana
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Re: Nibbana
About whom are you talking?boris wrote:One pretty famous theravada monk and scholar during "dyeing"process was shouting "I am dying, I am dying".
"Once you understand anatta, then the burden of life is gone. You’ll be at peace with the world. When we see beyond self, we no longer cling to happiness and we can truly be happy."
- Ajahn Chah
- Ajahn Chah
- tiltbillings
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Re: Nibbana
I know of whom he speaks, but I really wonder if dragging the good monk into this discussion this way is helpful.puthujjana wrote:About whom are you talking?boris wrote:One pretty famous theravada monk and scholar during "dyeing"process was shouting "I am dying, I am dying".
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Nibbana
You are right I am. And there is a lot of "I" in that sentence. However it seems to me that you do not discriminate ignorance as being on two levels logical and pre-logical . Ignorance on pre-logical level -concept "I am" is present even in ariya experience. But all ariya are free from identification "I am a body".tiltbillings wrote:Certainly a lot of "I"s in that sentence, and unless you are awakened I would guess, not just life to life, but throughout the day there are a lot of "I"s dying and being reborn in the mind/body process you call Boris.boris wrote: I will stay on position that I was never born and as such I will never die in any sense, mundane or not.
Last edited by Boris on Sat Nov 28, 2009 3:11 pm, edited 1 time in total.
The man who wants to avoid grotesque collapses should not look for anything to fulfill him in space and time.
Nicolás Gómez Dávila
Nicolás Gómez Dávila
- tiltbillings
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Re: Nibbana
That is nice, though I do not agree with your assessment of what I am and am not doing. We are simply not necessarily going to eye-eye on this.boris wrote:You are right I am. And there is a lot of "I" in that sentence. However it seems to me that you do not discriminate ignorance as being on to levels logical and pre-logical . Ignorance on pre-logical level -concept "I am" is present even in ariya experience. But all ariya are free from identification "I am a body".tiltbillings wrote:Certainly a lot of "I"s in that sentence, and unless you are awakened I would guess, not just life to life, but throughout the day there are a lot of "I"s dying and being reborn in the mind/body process you call Boris.boris wrote: I will stay on position that I was never born and as such I will never die in any sense, mundane or not.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Nibbana
I do not mind at all to tell his name, however this information I have from monk who was present at his death. And probably he would not be happy if I directly tell his name. But this kind of death is not uncommon in theravada tradition.puthujjana wrote:About whom are you talking?boris wrote:One pretty famous theravada monk and scholar during "dyeing"process was shouting "I am dying, I am dying".
The man who wants to avoid grotesque collapses should not look for anything to fulfill him in space and time.
Nicolás Gómez Dávila
Nicolás Gómez Dávila
- tiltbillings
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Re: Nibbana
And you have attended any large number of deaths of monks in Sri Lanka, Burma, Thailand, Loas that you can make such a statement?boris wrote:I do not mind at all to tell his name, however this information I have from monk who was present at his death. And probably he would not be happy if I directly tell his name. But this kind of death is not uncommon in theravada tradition.puthujjana wrote:About whom are you talking?boris wrote:One pretty famous theravada monk and scholar during "dyeing"process was shouting "I am dying, I am dying".
Monks from other traditions die "better" according to you? You seem to imply such. I take it you are not Theravadin.
I appreciate your rerstraint in not naming the monk in question. That would have served no good purpose at all.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Nibbana
Yes you are right I am not Theravadin more I am not even Buddhist . However I do study Suttas from Pali Canon in hope to realise cessation of conceit "I am"
I did not mean that mahajana monks are better. Since they do not follow Suttas I do not recognise them as Sangha.
I did such and such statement. And I take responsibility for it. You should know that 95% Asian Theravadins are priests or scholars, they do everything except meditation.
I did not mean that mahajana monks are better. Since they do not follow Suttas I do not recognise them as Sangha.
I did such and such statement. And I take responsibility for it. You should know that 95% Asian Theravadins are priests or scholars, they do everything except meditation.
The man who wants to avoid grotesque collapses should not look for anything to fulfill him in space and time.
Nicolás Gómez Dávila
Nicolás Gómez Dávila
Re: Nibbana
Hi everyone,
The seventeenth century Catholic preacher Abraham a Santa Clara said :
"A man who dies before he dies, does not die when he dies."
From : Graham Parkes, Heidegger and Asian Thought 1990, page 152.
I believe this truth was well understood by the Buddha. This is why it is said of the arahant "birth has ceased" and "old-age and death has ceased".
Best wishes, Vincent.
The seventeenth century Catholic preacher Abraham a Santa Clara said :
"A man who dies before he dies, does not die when he dies."
From : Graham Parkes, Heidegger and Asian Thought 1990, page 152.
I believe this truth was well understood by the Buddha. This is why it is said of the arahant "birth has ceased" and "old-age and death has ceased".
Best wishes, Vincent.
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Re: Nibbana
https://www.abhayagiri.org/books/451-th ... on-nibbanaNicholas Weeks wrote: ↑Tue Dec 28, 2010 11:48 pm This is a great and useful compilation on Nibbana. It is free in paperback (donations appreciated) and online PDF, e-pub & mobi:
Good and evil have no fixed form. It's as easy to turn from doing bad to doing good as it is to flip over the hand from the back to the palm. It's simply up to us to do it. Master Hsuan Hua.
Re: Nibbana
It's unconditioned. So it cannot be described. It's unfathomable.