"ta" in arahatta

Explore the ancient language of the Tipitaka and Theravāda commentaries
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Coëmgenu
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"ta" in arahatta

Post by Coëmgenu »

[Split from another thread]
Dhammanando wrote: Wed Jul 25, 2018 4:10 am With the arising of the path of arahatta, bhava and avijjā āsava are destroyed.
If it please you, is the "ta" in arahatta here the same 'ta' what forms adjectives like in suñña
?
What is the Uncreated?
Sublime & free, what is that obscured Eternity?
It is the Undying, the Bright, the Isle.
It is an Ocean, a Secret: Reality.
Both life and oblivion, it is Nirvāṇa.
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Dhammanando
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Re: "ta" in arahatta

Post by Dhammanando »

Coëmgenu wrote: Thu Jul 26, 2018 4:30 pm [Split from another thread]
Dhammanando wrote: Wed Jul 25, 2018 4:10 am With the arising of the path of arahatta, bhava and avijjā āsava are destroyed.
If it please you, is the "ta" in arahatta here the same 'ta' what forms adjectives like in suñña
?
No, the ending is -tta (= Sanskrit -tva), the same as found in abstract nouns like naggattaṃ (the state of being naked, nakedness); nānattaṃ (the state of being diverse, diversity); mohattaṃ (the state of being deluded); sātattaṃ (sweetness), etc. As a former of abstract nouns it has the same function as -tā but the nouns that it forms are neuter rather than feminine.

If one wished to form a term for “arahantship” using the -tā suffix, then it would be arahantatā, but this is a very late and rare coinage found only in a couple of ṭīkās from Sri Lanka's mediaeval period.

For arahattaṃ there is also the commentarial nirukti:

Arahattaṃ attani asantaṃ ‘atthi me’ ti

“Arahantship means the non-existence of [the conceit] ‘This is mine’ within oneself.”
Yena yena hi maññanti,
tato taṃ hoti aññathā.


In whatever way they conceive it,
It turns out otherwise.
(Sn. 588)
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