Moderator: Mahavihara moderator
Ven. Thanissaro Bhikkhu wrote:This term — anusaya — is usually translated as "underlying tendency" or "latent tendency." These translations are based on the etymology of the term, which literally means, "to lie down with." However, in actual usage, the related verb (anuseti) means to be obsessed with something, for one's thoughts to return and "lie down with it" over and over again.
SN 12.38: Cetana Sutta wrote:Staying at Savatthi... [the Blessed One said,] "What one intends, what one arranges, and what one obsesses about: This is a support for the stationing of consciousness. There being a support, there is a landing [or: an establishing] of consciousness. When that consciousness lands and grows, there is the production of renewed becoming in the future.
SN 22.36: Bhikkhu Sutta wrote:Monk, whatever one stays obsessed with, that's what one is measured by. Whatever one is measured by, that's how one is classified. Whatever one doesn't stay obsessed with, that's not what one is measured by. Whatever one isn't measured by, that's not how one is classified.
Snp 5.6: Upasiva-manava-puccha wrote:As a flame overthrown by the force of the wind
goes to an end
that cannot be classified,
so the sage free from naming activity
goes to an end
that cannot be classified.
AN 7.12: Anusaya Sutta wrote:Monks, with the abandoning & destruction of the seven obsessions, the holy life is fulfilled.
SN 12.52: Upadana Sutta wrote:Now, in one who keeps focusing on the drawbacks of clingable phenomena, craving ceases. From the cessation of craving comes the cessation of clinging/sustenance. From the cessation of clinging/sustenance comes the cessation of becoming. From the cessation of becoming comes the cessation of birth. From the cessation of birth, then aging, illness & death, sorrow, lamentation, pain, distress, & despair all cease. Such is the cessation of this entire mass of suffering & stress.
SN 1.23: Jaṭā Sutta wrote:Those for whom lust and hatred
Along with ignorance have been expunged,
The arahants with taints destroyed:
For them the tangle is disentangled.
MN 2: Sabbasava Sutta wrote:Monks, the ending of the fermentations is for one who knows & sees, I tell you, not for one who does not know & does not see. For one who knows what & sees what? Appropriate attention & inappropriate attention. When a monk attends inappropriately, unarisen fermentations arise, and arisen fermentations increase. When a monk attends appropriately, unarisen fermentations do not arise, and arisen fermentations are abandoned.
SN 22.101: Nava Sutta wrote:Even though this wish may not occur to a monk who dwells devoting himself to development — 'O that my mind might be released from effluents through lack of clinging!' — still his mind is released from the effluents through lack of clinging. Why is that? From developing, it should be said. Developing what? The four frames of reference, the four right exertions, the four bases of power, the five faculties, the five strengths, the seven factors for Awakening, the noble eightfold path.
Users browsing this forum: No registered users and 12 guests