I guess this is what struck me as well. Ven. Jinasiri, by setting such a powerful example of renunciation taps into the good nature and generosity of beings, which can inspire others to focus on the latent good qualities of others. If feel this was the Buddha’s intention in making monks dependent on society, so this exchange could occur and thereby elicit this generosity and care by this very fundamental transaction.Ben wrote:What amazes me is that there are obviously a number of renunciates walking around Australia and they're able to do so on alms. Giving alms is not part of the Aussie culture.
More importantly for me though, I find this such a powerful and pure example of renunciation that it inspires me to revisit and refocus on the importance of renunciation on the path.
The power of setting an example through application of the Dhamma, has the most impact in conveying the Dhamma.