Here is one example, from Itivuttaka:Saengnapha wrote: ↑Sat Nov 11, 2017 4:23 amSpiny, which sutta(s) specifically talk about turning away from the conditioned, and towards the unconditioned?Spiny Norman wrote: ↑Fri Nov 10, 2017 12:03 pmIn the suttas there is the idea of turning away from the conditioned, and towards the unconditioned. I'm not sure whether the modern mindfulness movement subscribes to this idea?Goofaholix wrote: ↑Fri Nov 10, 2017 9:33 am Whereas traditional Theravada in addition to mindfulness also encourages renunciation...,
In the Satipatthana Sutta, there is no discussion concerning this or recommendation to do this. So, I'm wondering what are you referring to?
§ 43. The Not-born {Iti 2.16; Iti 37}
[Alternate translation: Thanissaro]
This was said by the Lord...
"There is, bhikkhus, a not-born, a not-brought-to-being, a not-made, a not-conditioned. If, bhikkhus, there were no not-born, not-brought-to-being, not-made, not-conditioned, no escape would be discerned from what is born, brought-to-being, made, conditioned. But since there is a not-born, a not-brought-to-being, a not-made, a not-conditioned, therefore an escape is discerned from what is born, brought-to-being, made, conditioned."
The born, come-to-be, produced,
The made, the conditioned, the transient,
Conjoined with decay and death,
A nest of disease, perishable,
Sprung from nutriment and craving's cord —
That is not fit to take delight in.
The escape from that, the peaceful,
Beyond reasoning, everlasting,
The not-born, the unproduced,
The sorrowless state that is void of stain,
The cessation of states linked to suffering,
The stilling of the conditioned — bliss."
https://www.accesstoinsight.org/tipitak ... .irel.html