https://www.ancient-buddhist-texts.net/ ... suttam.htm
“Tesaṁ vohaṁ vyakkhissaṁ,” Vāseṭṭhā ti Bhagavā,
“I will explain this to you,” said the Gracious One to Vāseṭṭha,
“anupubbaṁ yathātathaṁ,
“in order, as it really is,
jātivibhāgaṁ pāṇānaṁ, aññamaññā hi jātiyo. [7]
a classification of the species of living beings, for the species are different.
Tiṇarukkhe pi jānātha, na cāpi paṭijānare,
Understand plants and trees, although they do not acknowledge it,
liṅgaṁ jātimayaṁ tesaṁ, aññamaññā hi jātiyo. [8]
their sign is of their own species, for the species are different.
Tato kīṭe paṭaṅge ca, yāva kunthakipillike,
Then arthropods and grasshoppers, 17 up to ants (and other) insects,
liṅgaṁ jātimayaṁ tesaṁ, aññamaññā hi jātiyo. [9]
their sign is of their own species, for the species are different.
…
Yathā etāsu jātīsu liṅgaṁ jātimayaṁ puthu,
Just as in these species the sign of the species is various,
evaṁ natthi manussesu liṅgaṁ jātimayaṁ puthu, [14]
so in humans there is no sign that the species is various,
difference is in designation
Paccattaṁ ca sarīresu, manussesvetaṁ na vijjati,
There is divergence in bodies, but in humans this (divergence) is not found,
vokārañ-ca manussesu samaññāya pavuccati. [18]
the difference in humans is through designation it is said.
Yo hi koci manussesu gorakkhaṁ upajīvati,
Whoever amongst humans makes his living protecting cattle,
evaṁ Vāseṭṭha jānāhi: kassako so na brāhmaṇo. [19]
know it thus, Vāseṭṭha: he is a farmer and not a brahmin.
Na cāhaṁ brāhmaṇaṁ brūmi yonijaṁ mattisambhavaṁ,
I do not call one a brahmin simply because of being born from the womb of a (certain) mother,
bhovādī nāma so hoti sace hoti sakiñcano,
that is just one who says ‘bho’ 26 if he is attached,
akiñcanaṁ anādānaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [27]
having nothing and unattached, that one I say is a brahmin.
Yassa gatiṁ na jānanti, devā gandhabbamānusā,
For the one whose destiny is unknown to gods, gandhabbas and men,
khīṇāsavaṁ arahantaṁ, tam-ahaṁ brūmi brāhmaṇaṁ. [51]
destroying pollutants, worthy, that one I say is a brahmin.
Dīgharattam-anusayitaṁ, diṭṭhigatam-ajānataṁ,
Lying latent for a long time, this false view of the ignorant,
ajānantā no pabruvanti jātiyā hoti brāhmaṇo. [56]
indeed only the ignorant say one is a brahmin by birth.
Na jaccā brāhmaṇo hoti, na jaccā hoti abrāhmaṇo,
One is not a brahmin by birth, nor by birth is one not a brahmin,
kammanā brāhmaṇo hoti, kammanā hoti abrāhmaṇo. [57]
by deeds one is a brahmin, by deeds one is not a brahmin.
Kammanā vattati loko, kammanā vattati pajā,
By deeds the world goes round, by deeds this generation goes round,
kammanibandhanā sattā, rathassāṇīva yāyato. [61]
beings are bound fast by deeds, as chariots roll on their linchpin.
through austerity
Tapena brahmacariyena, saṁyamena damena ca,
Through austerity, celibacy, restraint and control,
etena brāhmaṇo hoti, etaṁ brāhmaṇam-uttamaṁ. [62]
through these one is a brahmin, this is the brahmin supreme.
coro pi kammanā hoti, yodhājīvo pi kammanā,
by deeds one is a robber, by deeds one is a soldier,
yājako kammanā hoti, rājā pi hoti kammanā. [59]
by deeds one is a cleric, by deeds one is a monarch.
Evam-etaṁ yathābhūtaṁ kammaṁ passanti paṇḍitā,
Thus the wise, seeing this deed as it really is,
paṭiccasamuppādadasā, kammavipākakovidā. [60]
seeing conditional origination, are skilled in deeds and results.
Tīhi vijjāhi sampanno, santo khīṇapunabbhavo,
Endowed with the three knowledges, peaceful and with rebirth destroyed,
evaṁ Vāseṭṭha jānāhi, Brahmā Sakko vijānatan.”-ti [63]
know thus, Vāseṭṭha, that one is Brahmā and Sakka to those who know.” 44
deed seem important ingredient of defining who you are.
So, when mother and father + being what is about to born, that being is born of deed. What deed? sexual intercourse. Maybe some other place can born by different deed. No it isn't the coming together of these three is descent of a embryo
https://www.accesstoinsight.org/tipitak ... .than.html
"'Yes, master, we know how there is the descent of an embryo. There is the case where the mother & father have come together, the mother is fertile, and a gandhabba [the being about to be reborn] is standing present. The coming together of these three is the descent of the embryo.'
looks like the being what is about to born through female womb is a being what is near were the intercourse is happening. Thus it can be your dead relative or the pig you ate.
couples i suggest if want get angel being then do it on church perhaps there are some mighty beings who like to enter womb.