Is the idea that Nibbāna is seen at each of 4 stages of awakening canonical?

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Re: Is the idea that Nibbāna is seen at each of 4 stages of awakening canonical?

Post by rightviewftw » Wed Apr 18, 2018 8:12 pm

Circle5 wrote:
Tue Apr 17, 2018 12:29 am
atttaining the deathless = arahantship

arising of the dhamma eye = stream entry - something that usually took a couple of days to do for people in the suttas. Though we even have a serial killer that attained it after just a couple of hours of listening to the Buddha explaining the higher dhamma to him
Then Ven. Assaji gave this Dhamma exposition to Sariputta the Wanderer:

Whatever phenomena arise from cause:
their cause
& their cessation.
Such is the teaching of the Tathagata,
the Great Contemplative.

Then to Sariputta the wanderer, as he heard this Dhamma exposition, there arose the dustless, stainless Dhamma eye: "Whatever is subject to origination is all subject to cessation."

Even if just this is the Dhamma,
you have penetrated
to the Sorrowless (asoka) State
unseen, overlooked (by us)
for many myriads of aeons.

Then Sariputta the wanderer went to Moggallana the wanderer. Moggallana the wanderer saw him coming from afar and, on seeing him, said, "Bright are your faculties, my friend; pure your complexion, and clear. Could it be that you have attained the Deathless?"

"Yes, my friend, I have attained the Deathless. "
Later he recited the stanza to Moggallana and he also got the attainment;
Then to Moggallana the wanderer, as he heard this Dhamma exposition, there arose the dustless, stainless Dhamma eye: Whatever is subject to origination is all subject to cessation.
They eventually went to receive ordinations the Buddha;
the two friends arrived at the Bamboo Grove Monastery.

There the Master, seated among the fourfold assembly[3] was preaching the Dhamma, and when the Blessed One saw the two coming he addressed the monks: "These two friends, Upatissa and Kolita, who are now coming, will be two excellent disciples to me, a blessed pair."

Having approached, the friends saluted the Blessed One reverentially and sat down at one side. When they were seated they spoke to the Blessed One, saying: "May we obtain, O Lord, the ordination of the Going Forth under the Blessed One, may we obtain the Higher Ordination!"

And the Blessed One said: "Come, O bhikkhus! Well proclaimed is the Dhamma. Now live the Life of Purity, to make an end of suffering!" This alone served as the ordination of these venerable ones.

Then the master continued his sermon, taking the individual temperaments[4] of the listeners into consideration; and with the exception of the two chief disciples all of them attained to Arahatship. But the two chief disciples had not yet completed the task of attaining to the three higher paths of sanctity. The reason for this was the greatness of the "knowledge pertaining to the perfection of a disciple" (savakaparami-ñana), which they had still to reach.

Upatissa received the name of Sariputta on becoming a disciple of the Buddha, while Kolita became known as Maha Moggallana. ... .than.html ... 90.html#ii
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