How does Dependent Origination relate to mode of conditioning (Paccaya)?

Discussion of Abhidhamma and related Commentaries
Post Reply
SarathW
Posts: 21184
Joined: Mon Sep 10, 2012 2:49 am

How does Dependent Origination relate to mode of conditioning (Paccaya)?

Post by SarathW »

How does Dependent Origination relate to mode of conditioning (Paccaya)?

Buddhism teaches that all phenomena, mental and physical, arise through conditions. In the Abhidhamma the modes of conditionality are analyzed into twenty-four types of relationship, each representing a tie between a condition and the phenomena it conditions. A brief account of these is as follows:


https://accesstoinsight.org/lib/authors ... #causality
“As the lamp consumes oil, the path realises Nibbana”
justindesilva
Posts: 2600
Joined: Wed Jul 27, 2016 12:38 pm

Re: How does Dependent Origination relate to mode of conditioning (Paccaya)?

Post by justindesilva »

The answer to this post is in the post today " no birth without rebirth" especially in Nalakslapiyo sutta SN 12.67
Spiny Norman
Posts: 10154
Joined: Fri Mar 05, 2010 10:32 am
Location: Andromeda looks nice

Re: How does Dependent Origination relate to mode of conditioning (Paccaya)?

Post by Spiny Norman »

SarathW wrote: Thu May 17, 2018 4:38 am How does Dependent Origination relate to mode of conditioning (Paccaya)?
Buddhism teaches that all phenomena, mental and physical, arise through conditions. In the Abhidhamma the modes of conditionality are analyzed into twenty-four types of relationship, each representing a tie between a condition and the phenomena it conditions. A brief account of these is as follows:
https://accesstoinsight.org/lib/authors ... #causality
I find it easier to focus on the two main modes of conditionality described in the DO suttas:
1. Synchronous ( "When this is, that is..." ) and
2. Sequential ( "When this arises, that arises..")
Buddha save me from new-agers!
Post Reply