Sixteen insight knowledges and seven purifications appear in every word of tipitaka

Discussion of Abhidhamma and related Commentaries
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theY
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Sixteen insight knowledges and seven purifications appear in every word of tipitaka

Post by theY »

When you use that pāli (and it's practical pāli) to search in tipitaka the 16 ñāṇa and 7 viduddhi will appear in every word of tipitaka.

A.N. Sattakanipāta, Sattaṭṭhānasutta:
And any brahmans or contemplatives who by directly knowing consciousness in this way,
directly knowing the origination of consciousness in this way (udaya-ñāṇa),
directly knowing the cessation of consciousness in this way (vaya-ñāṇa),
directly knowing the path of practice leading to the cessation of consciousness in this way (paṭipadāñāṇadassana-visuddhi),
directly knowing the allure of consciousness in this way (ñāta-pariññā),
directly knowing the drawback of consciousness in this way (ādīnava-ñāṇa),
directly knowing the escape from consciousness in this way (magga-ñāṇa),
are — from disenchantment (nibbidā-ñāṇa),
dispassion (virāga-ñāṇa),
cessation (niroda-ñāṇa), lack of clinging/sustenance with regard to consciousness —
released (vimutti-ñāṇa), they are well-released.
Those who are well-released are fully accomplished. And with those who are fully accomplished, there is no cycle for the sake of describing them.
ñāta-pariññā=abhiññāta-pajānana=dhammaṭṭhitiñāṇa=paṭiccasamuppāda-knowledge, you can compare S.N.nidānavagga, 1st sutta, etc, with K.N. Paṭisambhidāmagga dhammaṭṭhitiñāṇa, and visuddhimagga.

Etc.
Above message maybe out of date. Latest update will be in massage's link.
--------------------------------------------------
Tipitaka memorization is a rule of monks. It isn't just a choice. They must done it.
bahussuto nāma tividho hoti – nissayamuccanako, parisupaṭṭhāpako, bhikkhunovādakoti.
http://UnmixedTheravada.blogspot.com/20 ... monks.html
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mikenz66
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Re: Sixteen insight knowledges and seven purifications appear in every word of tipitaka

Post by mikenz66 »

Hi theY,

Is this the sutta you are referring to?
“Whatever ascetics and brahmins, having thus directly known consciousness, its origin, its cessation, and the way leading to its cessation, having thus directly known the gratification, the danger, and the escape in the case of consciousness, are practising for the purpose of revulsion towards consciousness, for its fading away and cessation, they are practising well. Those who are practising well have gained a foothold in this Dhamma and Discipline.
https://suttacentral.net/en/sn22.57/20
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Mike
SarathW
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Re: Sixteen insight knowledges and seven purifications appear in every word of tipitaka

Post by SarathW »

Thank you mike.
I never thought it that way!!
By the way can you give me the link to the summary of Buddhas Word by Bhikkhu Bodi?
“As the lamp consumes oil, the path realises Nibbana”
SarathW
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Re: Sixteen insight knowledges and seven purifications appear in every word of tipitaka

Post by SarathW »

When you use that pāli (and it's practical pāli) to search in tipitaka the 16 ñāṇa and 7 viduddhi will appear in every word of tipitaka.
:twothumbsup:

I am glad you came up with this.
“As the lamp consumes oil, the path realises Nibbana”
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mikenz66
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Re: Sixteen insight knowledges and seven purifications appear in every word of tipitaka

Post by mikenz66 »

SarathW wrote: Thu Jan 18, 2018 10:38 am By the way can you give me the link to the summary of Buddhas Word by Bhikkhu Bodi?
It is in the Study Group forum:
viewforum.php?f=25

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Mike
theY
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Re: Sixteen insight knowledges and seven purifications appear in every word of tipitaka

Post by theY »

mikenz66 wrote: Thu Jan 18, 2018 8:55 am Is this the sutta you are referring to?
Yes, @mikenz66. However, it is just an example. Actually, we can found the words every where in tipitaka.

When we recited and memorized pāli, we will see the relativity between words, meaning, sutta, section, nikāya, pitaka, antedate&
predate cannons. This relativity is called "holding together by a thread (suttena susaṅgahitāni)" in nidāna of V.N. Verañjakaṇḍa. And it is what mahāsāvaka did in buddha's time and at 1st saṅgāyana. So, when buddha still alive, he complimented them in A.N. Ekakanipāta, Etadaggavagga. Because they helped him to describe his teaching (in their own schools), and he knew by sabbaññutañāṇa "these professional monks will relatively categorize my teaching to let it going on for 5000 years".

The tipitka professors never explain us this reason, because they recited and memorized pāli, so they never found the serious conflict between the cannons, just the through-reader especially translation version, often make the nonsense doubts.
Above message maybe out of date. Latest update will be in massage's link.
--------------------------------------------------
Tipitaka memorization is a rule of monks. It isn't just a choice. They must done it.
bahussuto nāma tividho hoti – nissayamuccanako, parisupaṭṭhāpako, bhikkhunovādakoti.
http://UnmixedTheravada.blogspot.com/20 ... monks.html
SarathW
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Joined: Mon Sep 10, 2012 2:49 am

Re: Sixteen insight knowledges and seven purifications appear in every word of tipitaka

Post by SarathW »

When we recited and memorized pāli, we will see the relativity between words, meaning, sutta, section, nikāya, pitaka, antedate&
predate cannons.
Unfortunately, when we study Sutta translation in other languages we lose this valuable connection.
“As the lamp consumes oil, the path realises Nibbana”
Ontheway
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Re: Sixteen insight knowledges and seven purifications appear in every word of tipitaka

Post by Ontheway »

Visuddhimagga's seven purifications also appear in Dasuttarasutta. But with two more factors.

In Dasuttarasutta, Arahant Sariputta Thera said:
Katame nava dhammā bhāvetabbā?

Nava pāri­suddhi­padhāni­ya­ṅ­gā­ni­—

sīlavisuddhi pāri­suddhi­padhāni­ya­ṅ­ga­ṁ, cittavisuddhi pāri­suddhi­padhāni­ya­ṅ­ga­ṁ, diṭṭhivisuddhi pāri­suddhi­padhāni­ya­ṅ­ga­ṁ, kaṅkhā­vitaraṇa­visud­dhi pāri­suddhi­padhāni­ya­ṅ­ga­ṁ, maggā­magga­ñāṇa­dassana­visud­dhi pāri­suddhi­padhāni­ya­ṅ­ga­ṁ, paṭipadā­ñāṇa­dassana­visud­dhi pāri­suddhi­padhāni­ya­ṅ­ga­ṁ, ñāṇadassanavisuddhi pāri­suddhi­padhāni­ya­ṅ­ga­ṁ, paññāvisuddhi pāri­suddhi­padhāni­ya­ṅ­ga­ṁ, vimuttivisuddhi pāri­suddhi­padhāni­ya­ṅ­ga­ṁ. Ime nava dhammā bhāvetabbā.

But in Rathavinītasutta, Arahant Puṇṇa mantāṇiputta said:
“Evameva kho, āvuso, sīlavisuddhi yāvadeva cittavisuddhatthā, cittavisuddhi yāvadeva diṭṭhivisuddhatthā, diṭṭhivisuddhi yāvadeva kaṅkhā­vitaraṇa­visud­dhat­thā­, kaṅkhā­vitaraṇa­visud­dhi yāvadeva maggā­magga­ñāṇa­dassana­visud­dhat­thā­, maggā­magga­ñāṇa­dassana­visud­dhi yāvadeva paṭipadā­ñāṇa­dassana­visud­dhat­thā­, paṭipadā­ñāṇa­dassana­visud­dhi yāvadeva ñāṇa­dassana­visud­dhat­thā­, ñāṇadassanavisuddhi yāvadeva anu­pādā­pari­nib­bā­na­t­thā­. Anu­pādā­pari­nib­bā­na­t­thaṁ kho, āvuso, bhagavati brahmacariyaṁ vussatī”ti.
Hiriottappasampannā,
sukkadhammasamāhitā;
Santo sappurisā loke,
devadhammāti vuccare.

https://suttacentral.net/ja6/en/chalmer ... ight=false
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