markandeya wrote: ↑Wed Jul 18, 2018 5:38 am
I have the treasure of the true dharma eye, I have nirvāṇa as wondrous citta, I know signless dharmatā, the subtle dharma-gate, which is not standing on written word, which is external to scriptures, which is a special dispensation, which is entrusted to Mahākāśyapa.
नस्वातोनापिपरतोनद्वाभ्यांनाप्यहेतुतः
Hello markandeya,
If you could please help me find these (you wrote onWed Jul 18, 2018 8:20 am) in suttacentral.net I will deeply appreciate it!
Thank you very much. J
[MN 1.341] , [ S 1.141-145; Mil 75-76] , [AN 4.88] , [AN 5.22; DN 3.84; It 57] , [DhA 2.60]
[DN 3.84] "The Tathagata means 'the body of Brahman', 'become Brahman'." (this passage also proves [from earlier context] that Brahma (god/s) is utterly different than the word Brahman).
[DN 1.249] “ I teach the way to the union with Brahman, I know the way to the supreme union with Brahman, and the path and means leading to Brahman, whereby the world of Brahman may be gained.”
[DN 1.248] ”all the peoples say that Gotama is the supreme teacher of the way leading to the Union with Brahman!”
[3.646 Pat-Att.] “To have become Brahman [is the meaning of] Brahmabhuto.”
[Atthakanipata-Att. 5.72] “To become Brahman is to become highest Svabhava (Self-nature).”
[It 57] “Become-Brahman is the meaning of Tathagata.”
[SN 3.83] “Without taints, it meant ‘Become-Brahman’.”
[SN 5.5] “The Arya Eightfold Path is the designation for Brahmayana (path to Brahman).”
[MN 1.341] “The Soul is having become Brahman.”
[SN 4.117] "Found the ancient path leading to Brahman."
[Majjhima ii, 199] "These alone could conduce to the attainment of the Brahma-sahavyata or the attainment of the world of Brahman."