I think it is important to consider the way both have been 'reconstructed' through the 19th-20th century, in lieu of colonialism, various scholarly and translation projects etc.
The quest for authenticity is indeed somewhat fruitless, given the very large gap between oral transmission and written text (and this clearly applies to both) - but there is a very modernist (some call it Protestant) urge to 'get back to the original texts' in order to uncover 'the real Buddha (or Buddhism).'
Do they need each other?
How could they not. Simply because both take refuge in the triple gem as their core practice, and if this does not make them brothers/sisters, then I don't know what does. Siblings are always a bit different and a bit the same.
Actually, I extend this kind of thinking to yogis/yoginis in other Dharmic traditions, because in this rather crazy world, people who are genuinely contemplating samsara/moksha are rare, precious and aligned in a rather obvious way.
Theravada and Mahayana need each other
Re: Theravada and Mahayana need each other
Can you give some more examples as to what you mean here?
What is the Uncreated?
Sublime & free, what is that obscured Eternity?
It is the Undying, the Bright, the Isle.
It is an Ocean, a Secret: Reality.
Both life and oblivion, it is Nirvāṇa.
Sublime & free, what is that obscured Eternity?
It is the Undying, the Bright, the Isle.
It is an Ocean, a Secret: Reality.
Both life and oblivion, it is Nirvāṇa.
Re: Theravada and Mahayana need each other
Born, become, arisen – made, prepared, short-lived
Bonded by decay and death – a nest for sickness, perishable
Produced by seeking nutriment – not fit to take delight in
Departure from this is peaceful – beyond reasoning and enduring
Unborn, unarisen – free from sorrow and stain
Ceasing of all factors of suffering – stilling of all preparations is bliss
Bonded by decay and death – a nest for sickness, perishable
Produced by seeking nutriment – not fit to take delight in
Departure from this is peaceful – beyond reasoning and enduring
Unborn, unarisen – free from sorrow and stain
Ceasing of all factors of suffering – stilling of all preparations is bliss
Re: Theravada and Mahayana need each other
It's a very big topic, and I suppose controversial.....and I am no expert on the matter.
One example would be the way Japanese Zen presented itself as in harmony with modern science in the late 19th century. An excellent work on the topic can be found here:
https://www.amazon.com/Presenting-Japan ... 0807854581
On a more Theravadan front, many have argued that the relationship between philology - as an academic discipline - and the text as 'the' site for truth is also a very Protestant influence on western approaches to Buddha-dharma.
To offer but two examples for you.
Re: Theravada and Mahayana need each other
Perhaps a more obvious one to consider is Tich Naht Hanh/Plum Village - a Dharmic response to the chaos of colonialism and war in Vietnam in the 20th century. i.e. the emergence of 'engaged' Buddhism as a response to very particular political conditions.
Bhikkhu Bodhi has made great contributions to this stream too - and perhaps in the west, no one has been more influential in translating and explaining the Suttas then he.....
Bhikkhu Bodhi has made great contributions to this stream too - and perhaps in the west, no one has been more influential in translating and explaining the Suttas then he.....
Re: Theravada and Mahayana need each other
mahayana is fake & a force leading to the death of the dhamma
Born, become, arisen – made, prepared, short-lived
Bonded by decay and death – a nest for sickness, perishable
Produced by seeking nutriment – not fit to take delight in
Departure from this is peaceful – beyond reasoning and enduring
Unborn, unarisen – free from sorrow and stain
Ceasing of all factors of suffering – stilling of all preparations is bliss
Bonded by decay and death – a nest for sickness, perishable
Produced by seeking nutriment – not fit to take delight in
Departure from this is peaceful – beyond reasoning and enduring
Unborn, unarisen – free from sorrow and stain
Ceasing of all factors of suffering – stilling of all preparations is bliss
Re: Theravada and Mahayana need each other
If that is the case , since Theravada do not need Mahayana and can't coexist with Mahayana , to be fair any Theravada bodies or organizations with its other existing form should not accept whatever kind of contributions and donations from all the Mahayana lays and monastics .
You always gain by giving
Re: Theravada and Mahayana need each other
Obviously your getting-angry-and-smashing-a-computer emoticon did little to abate your fury.
Get it all out in one good post. A million tiny barbs here and there can't slay the evil Mahayana dragon.
What is the Uncreated?
Sublime & free, what is that obscured Eternity?
It is the Undying, the Bright, the Isle.
It is an Ocean, a Secret: Reality.
Both life and oblivion, it is Nirvāṇa.
Sublime & free, what is that obscured Eternity?
It is the Undying, the Bright, the Isle.
It is an Ocean, a Secret: Reality.
Both life and oblivion, it is Nirvāṇa.
Re: Theravada and Mahayana need each other
Why would that be the case? I don't agree. Theravada can accept their donations while maintaining opposition to their views.James Tan wrote: ↑Wed Mar 14, 2018 12:25 pmIf that is the case , since Theravada do not need Mahayana and can't coexist with Mahayana , to be fair any Theravada bodies or organizations with its other existing form should not accept whatever kind of contributions and donations from all the Mahayana lays and monastics .
Born, become, arisen – made, prepared, short-lived
Bonded by decay and death – a nest for sickness, perishable
Produced by seeking nutriment – not fit to take delight in
Departure from this is peaceful – beyond reasoning and enduring
Unborn, unarisen – free from sorrow and stain
Ceasing of all factors of suffering – stilling of all preparations is bliss
Bonded by decay and death – a nest for sickness, perishable
Produced by seeking nutriment – not fit to take delight in
Departure from this is peaceful – beyond reasoning and enduring
Unborn, unarisen – free from sorrow and stain
Ceasing of all factors of suffering – stilling of all preparations is bliss
Re: Theravada and Mahayana need each other
Big claims my friend. What precisely was 'fake' about one side of the split during the second council?
And: could you really look genuine Mahayana practitioners, monks, nuns, abbots and scholars in the eye and say "you are a force leading to the death of the dhamma?" Or is it just something that the comfort of internet anonymity entitles you to say?
Re: Theravada and Mahayana need each other
It is ironic that is like the Muslim they against non Muslims gambling but it is Halal to tax on them !dylanj wrote: ↑Wed Mar 14, 2018 10:51 pmWhy would that be the case? I don't agree. Theravada can accept their donations while maintaining opposition to their views.James Tan wrote: ↑Wed Mar 14, 2018 12:25 pmIf that is the case , since Theravada do not need Mahayana and can't coexist with Mahayana , to be fair any Theravada bodies or organizations with its other existing form should not accept whatever kind of contributions and donations from all the Mahayana lays and monastics .
And use the dirty money to build mosque .
By the way , there were too many Mahayana (bodhisattva) practitioners in the Theravada traditions .
You always gain by giving
Re: Theravada and Mahayana need each other
Upeksha wrote: ↑Thu Mar 15, 2018 5:02 amBig claims my friend. What precisely was 'fake' about one side of the split during the second council?
And: could you really look genuine Mahayana practitioners, monks, nuns, abbots and scholars in the eye and say "you are a force leading to the death of the dhamma?" Or is it just something that the comfort of internet anonymity entitles you to say?
you should restrain your anger friend.
I said mahayana, not mahayanists, you making this out to be a personal grudge I have is a projection & has nothing to do with my view.
this is a theravadin forum ffs who would've thought i'd get challenged on this here.
Mahayana has loads of teachings & doctrines that contradict the suttas. That is what is killing the Dhamma, not necessarily every individual in these traditions. But the Buddha himself said this is how the Dhamma would die. Read Ani sutta.
Born, become, arisen – made, prepared, short-lived
Bonded by decay and death – a nest for sickness, perishable
Produced by seeking nutriment – not fit to take delight in
Departure from this is peaceful – beyond reasoning and enduring
Unborn, unarisen – free from sorrow and stain
Ceasing of all factors of suffering – stilling of all preparations is bliss
Bonded by decay and death – a nest for sickness, perishable
Produced by seeking nutriment – not fit to take delight in
Departure from this is peaceful – beyond reasoning and enduring
Unborn, unarisen – free from sorrow and stain
Ceasing of all factors of suffering – stilling of all preparations is bliss
Re: Theravada and Mahayana need each other
Anger?dylanj wrote: ↑Thu Mar 15, 2018 6:08 pmUpeksha wrote: ↑Thu Mar 15, 2018 5:02 amBig claims my friend. What precisely was 'fake' about one side of the split during the second council?
And: could you really look genuine Mahayana practitioners, monks, nuns, abbots and scholars in the eye and say "you are a force leading to the death of the dhamma?" Or is it just something that the comfort of internet anonymity entitles you to say?
you should restrain your anger friend.
I said mahayana, not mahayanists, you making this out to be a personal grudge I have is a projection & has nothing to do with my view.
this is a theravadin forum ffs who would've thought i'd get challenged on this here.
Mahayana has loads of teachings & doctrines that contradict the suttas. That is what is killing the Dhamma, not necessarily every individual in these traditions. But the Buddha himself said this is how the Dhamma would die. Read Ani sutta.
As in, if I don't assent to your flippant opinion then it must be anger which underpins my response?? Rather than, perhaps, reason?
Go ahead, point out the contradictions.
Start with the Vinaya. Then compare the Abhidhamma with the Abhidharma. Then move into the shastras. If you're so sure, follow up your words with with some kind of argument.
Re: Theravada and Mahayana need each other
here's one quote that tears down the fundamental basis of Mahayana:Upeksha wrote: ↑Thu Mar 15, 2018 11:18 pmAnger?dylanj wrote: ↑Thu Mar 15, 2018 6:08 pmUpeksha wrote: ↑Thu Mar 15, 2018 5:02 am
Big claims my friend. What precisely was 'fake' about one side of the split during the second council?
And: could you really look genuine Mahayana practitioners, monks, nuns, abbots and scholars in the eye and say "you are a force leading to the death of the dhamma?" Or is it just something that the comfort of internet anonymity entitles you to say?
you should restrain your anger friend.
I said mahayana, not mahayanists, you making this out to be a personal grudge I have is a projection & has nothing to do with my view.
this is a theravadin forum ffs who would've thought i'd get challenged on this here.
Mahayana has loads of teachings & doctrines that contradict the suttas. That is what is killing the Dhamma, not necessarily every individual in these traditions. But the Buddha himself said this is how the Dhamma would die. Read Ani sutta.
As in, if I don't assent to your flippant opinion then it must be anger which underpins my response?? Rather than, perhaps, reason?
Go ahead, point out the contradictions.
Start with the Vinaya. Then compare the Abhidhamma with the Abhidharma. Then move into the shastras. If you're so sure, follow up your words with with some kind of argument.
I'm not going to give you more than that, this is a theravada forum & I come here to avoid Mahayanists."I have set forth the Dhamma without making any distinction of esoteric and exoteric doctrine; there is nothing, Ānanda, with regard to the teachings that the Tathāgata holds to the last with the closed fist of a teacher who keeps some things back." (Dīgha Nikāya 16)
yes I think it's clear your speech is harsh & indicative of frustration.
Born, become, arisen – made, prepared, short-lived
Bonded by decay and death – a nest for sickness, perishable
Produced by seeking nutriment – not fit to take delight in
Departure from this is peaceful – beyond reasoning and enduring
Unborn, unarisen – free from sorrow and stain
Ceasing of all factors of suffering – stilling of all preparations is bliss
Bonded by decay and death – a nest for sickness, perishable
Produced by seeking nutriment – not fit to take delight in
Departure from this is peaceful – beyond reasoning and enduring
Unborn, unarisen – free from sorrow and stain
Ceasing of all factors of suffering – stilling of all preparations is bliss
Re: Theravada and Mahayana need each other
Well, let's leave it for the other posters to judge who is involved with harsh speech here......