Swami Paramananda in Emerson and Vedanta.The value of comparative study is unmistakable. Every sincere seeker after Truth recognizes the great stimulus it exerts over the mind, and welcomes with joyous heart every revelation that is sustained and verified by many sources both old and new. The dogmatist, on the other hand, in order to safeguard his chosen creed, sits with doors closed to both past and present.
We forget that Truth is self-sufficient and self-sustaining and does not require human hand to protect it. Why should a precept of the New Testament be less valuable if it is found in the Old Testament, or again in the Jewish Kabala, or in the Egyptian sacred codes, in the Zend Avesta of the Parsees, in the great Chinese classics, or in the Indo-Aryan Vedic revelation? Not only is the value of such a saying not decreased, it is reinforced a thousandfold and its utility is expanded. It is only when we settle down to religious morbidity that we are fearful of anything out of our usual custom or habit.
Value of interfaith studies
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Value of interfaith studies
Good and evil have no fixed form. It's as easy to turn from doing bad to doing good as it is to flip over the hand from the back to the palm. It's simply up to us to do it. Master Hsuan Hua.
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Re: Value of interfaith studies
Advaita or Zen leads to a purer self, yet Buddhism leads to total purity.
Re: Value of interfaith studies
Good topic, Will. The Swami is right, but I have known a lot of people who are desperate to uncover some kind of universal spirituality or philosophia perennis, and then decontextualise and distort the meaning of different texts and traditions in order to make them fit. Our motives will condition what we find in our studies.
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Re: Value of interfaith studies
True enough Sam, yet any bright intellect can 'desperately' analyze distinctions into differences and thus produce islands of views, schools and paths. Perhaps that is why Buddha praised non-attachment so much. A truly impartial motivation toward truth is possible.Sam Vara wrote:Good topic, Will. The Swami is right, but I have known a lot of people who are desperate to uncover some kind of universal spirituality or philosophia perennis, and then decontextualise and distort the meaning of different texts and traditions in order to make them fit. Our motives will condition what we find in our studies.
The last couple of chapters in the Suttanipata make that pretty clear.
Good and evil have no fixed form. It's as easy to turn from doing bad to doing good as it is to flip over the hand from the back to the palm. It's simply up to us to do it. Master Hsuan Hua.
Re: Value of interfaith studies
It sort of reminds me of hedging one's bets.
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Re: Value of interfaith studies
This is the kind of comment that shows the value of interfaith studies as well as studies of the religion one is trying to practice.cappuccino wrote:Advaita or Zen leads to a purer self, yet Buddhism leads to total purity.
Otherwise we are at the mercy of our ill-informed assumptions and ignorance. For myself, I discovered that I was ignorant of my own religion and by comparative study was able to suddenly understand "Oh, that's what they were trying to say!" Scientists correctly say that you can't understand the planet you are standing on unless you compare it to other planets.
Last edited by Caodemarte on Mon Sep 11, 2017 6:39 pm, edited 1 time in total.
Re: Value of interfaith studies
Yes, I agree. There are probably different pitfalls for different defilements, and at least those who look for similarities are motivated by the desire to build bridges, and their endeavours usually end in less conflict.Will wrote:True enough Sam, yet any bright intellect can 'desperately' analyze distinctions into differences and thus produce islands of views, schools and paths. Perhaps that is why Buddha praised non-attachment so much. A truly impartial motivation toward truth is possible.Sam Vara wrote:Good topic, Will. The Swami is right, but I have known a lot of people who are desperate to uncover some kind of universal spirituality or philosophia perennis, and then decontextualise and distort the meaning of different texts and traditions in order to make them fit. Our motives will condition what we find in our studies.
The last couple of chapters in the Suttanipata make that pretty clear.
I'll check out the Suttanipata reference later this evening - thanks!
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Re: Value of interfaith studies
The Buddha's work was informed by his own comparative study. This is how he arrived at a "middle way". His dialogs as they come down to us show a thinker who is well versed in several philosophies. His explanations often anticipate the reasoning or ideas of other philosophies.
Thus we might present the Buddha as a student of interfaith studies.
That idea is familiar to minds steeped in western traditions. I'm curious what Buddhist texts have to say, if anything, about that idea.
Is even Truth subject to the principle of interdependence? On the other hand it might be self-sufficient and self-sustaining in the sense that a wild plant or tree is. Thinking here of a tended plant in a garden and a wild plant.
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Re: Value of interfaith studies
Cannot recall where in the canon this notion is exactly, but Truth or Reality or Dhamma cannot change or disappear whether a Buddha is here to teach about it, or not.
Good and evil have no fixed form. It's as easy to turn from doing bad to doing good as it is to flip over the hand from the back to the palm. It's simply up to us to do it. Master Hsuan Hua.
Re: Value of interfaith studies
The Dhamma-Niyama Sutta?
https://www.accesstoinsight.org/tipitak ... than.html"Monks, whether or not there is the arising of Tathagatas, this property stands — this steadfastness of the Dhamma, this orderliness of the Dhamma..."
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Re: Value of interfaith studies
Thanks Sam, there may be another place, but this reference of AN 3:134 will do!
Good and evil have no fixed form. It's as easy to turn from doing bad to doing good as it is to flip over the hand from the back to the palm. It's simply up to us to do it. Master Hsuan Hua.
Re: Value of interfaith studies
The above appears to refer to moral truth, which is generally universal among all genuine religions. However, what are considered to be the higher truths of religions (such as 'anatta') may differ.Swami wrote:Mon Sep 11, 2017 12:54 pmWhy should a precept of the New Testament be less valuable if it is found in the Old Testament, or again in the Jewish Kabala, or in the Egyptian sacred codes, in the Zend Avesta of the Parsees, in the great Chinese classics, or in the Indo-Aryan Vedic revelation?
The Middle-Way is quoted below & appeared to be not related to any interfaith dialogues because it was something the Buddha said he had never heard before:Leeuwenhoek2 wrote: ↑Sun Dec 17, 2017 7:27 pmThe Buddha's work was informed by his own comparative study. This is how he arrived at a "middle way".
Bhikkhus, these two extremes should not be followed by one who has gone forth into homelessness. What two? The pursuit of sensual happiness in sensual pleasures, which is low, vulgar, the way of worldlings, ignoble, unbeneficial; and the pursuit of self-mortification, which is painful, ignoble, unbeneficial. Without veering towards either of these extremes, the Tathagata has awakened to the middle way, which gives rise to vision, which gives rise to knowledge, which leads to peace, to direct knowledge, to enlightenment, to Nibbāna.
“And what, bhikkhus, is that middle way awakened to by the Tathagata, which gives rise to vision … which leads to Nibbāna? It is this Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. This, bhikkhus, is that middle way awakened to by the Tathagata, which gives rise to vision, which gives rise to knowledge, which leads to peace, to direct knowledge, to enlightenment, to Nibbāna.
This is the noble truth of the way leading to the cessation of suffering’: thus, bhikkhus, in regard to things unheard before, there arose in me vision, knowledge, wisdom, true knowledge, and light.
https://suttacentral.net/en/sn56.11
Such as? Please provide some examples? ThanksLeeuwenhoek2 wrote: ↑Sun Dec 17, 2017 7:27 pmHis dialogs as they come down to us show a thinker who is well versed in several philosophies. His explanations often anticipate the reasoning or ideas of other philosophies.
If it was previously said: "His dialogs as they come down to us"; I imagine it would be known what the Buddhist texts have to say.Leeuwenhoek2 wrote: ↑Sun Dec 17, 2017 7:27 pmThat idea is familiar to minds steeped in western traditions. I'm curious what Buddhist texts have to say, if anything, about that idea.
The Pali suttas appear to say the Truth exists independent of human cognition if it. Here: https://suttacentral.net/en/an3.136 & here: https://suttacentral.net/en/sn12.20 . However, the specific Truths mentioned at the links were discovered & revealed by the Buddha, according to Buddhism & according to a comparative study of other religions.Leeuwenhoek2 wrote: ↑Sun Dec 17, 2017 7:27 pmIs even Truth subject to the principle of interdependence? On the other hand it might be self-sufficient and self-sustaining in the sense that a wild plant or tree is. Thinking here of a tended plant in a garden and a wild plant.
... whether there is an arising of Tathagatas or no arising of Tathagatas, that element still persists, the stableness of the Dhamma, the fixed course (lawfulness) of the Dhamma...
There is always an official executioner. If you try to take his place, It is like trying to be a master carpenter and cutting wood. If you try to cut wood like a master carpenter, you will only hurt your hand.
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Re: Value of interfaith studies
I think the interfaith study is something very important.
At least we can be some responsible citizens when we have some appreciation for others beliefs.
Does interfaith study include Buddhism and atheism?
The following video series gives you a birds-eye view of various religions.
At least we can be some responsible citizens when we have some appreciation for others beliefs.
Does interfaith study include Buddhism and atheism?
The following video series gives you a birds-eye view of various religions.
“As the lamp consumes oil, the path realises Nibbana”
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Re: Value of interfaith studies
Comparative study is how I reached Buddhism. Once you realise there is only one truth, it simply becomes a matter of who elucidates it the most clearly, avoiding subtle errors and so forth.
"Does Master Gotama have any position at all?"
"A 'position,' Vaccha, is something that a Tathagata has done away with. What a Tathagata sees is this: 'Such is form, such its origination, such its disappearance; such is feeling, such its origination, such its disappearance; such is perception...such are fabrications...such is consciousness, such its origination, such its disappearance.'" - Aggi-Vacchagotta Sutta
'Dust thou art, and unto dust thou shalt return.' - Genesis 3:19
'Some fart freely, some try to hide and silence it. Which one is correct?' - Saegnapha
"A 'position,' Vaccha, is something that a Tathagata has done away with. What a Tathagata sees is this: 'Such is form, such its origination, such its disappearance; such is feeling, such its origination, such its disappearance; such is perception...such are fabrications...such is consciousness, such its origination, such its disappearance.'" - Aggi-Vacchagotta Sutta
'Dust thou art, and unto dust thou shalt return.' - Genesis 3:19
'Some fart freely, some try to hide and silence it. Which one is correct?' - Saegnapha
Re: Value of interfaith studies
Yes, other faiths can sometimes shine light from a different direction on the Truth and this can be quite insightful.Caodemarte wrote: ↑Mon Sep 11, 2017 4:09 pm I discovered that I was ignorant of my own religion and by comparative study was able to suddenly understand "Oh, that's what they were trying to say!"
If only we could focus more on what we have in common with people of other faiths rather than on where we differ, the world would surely be a more peaceful place.
It seems to me that dwelling on our differences tends to "solidify" our sense of being separate selves. Focusing on what we have in common tends to diminish our sense of being separate selves.
May all beings be well and happy,
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