The idea of a "God is presence" has no bearing on the Buddha's teachings, nor does it really have any meaning.thepea wrote:Time is thought(past or future) God is presence, you are talking of Brahman are you not?SarathW wrote: According to Buddhism there is a time limit for the God.
After completing that time you will have another rebirth.
So it is no point of aiming for that because you may end up with where you start!
This carries a different meaning for me.
Buddhist view on Christianity
- tiltbillings
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Re: Buddhist view on Christianity
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Buddhist view on Christianity
That's not even an answer.thepea wrote:Some may call this God.Mkoll wrote: Where is cultivation of all four Brahmaviharas in another religion other than Buddhism?
That's a real answer. But it's still not right speech in all four of its aspects.thepea wrote:Right Speech "Everyone should be quick to listen, slow to speak and slow to become angry. . .If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless" (James 1:19, 27).Mkoll wrote: What other religion has right speech, in all four of its aspects?
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
- martinfrank
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Re: Buddhist view on Christianity
Dear JamesMkoll wrote:So do you think someone who doesn't follow the Buddha's teachings (and is not a Buddha or Pacekkabuddha) can attain Nibbana?martinfrank wrote:I have strong Faith in Lord Buddha and have Confidence that he showed us the best way but does that necessarily mean that the whole road from here to Nibbana is reserved for Buddhists?
No, I don't think someone who doesn't follow the Buddha's teachings (and is not a Buddha or Paccekabuddha) can attain Nibbana.
I said...
Lord Buddha said...Lord Buddha has shown us the one and only method to attain Nibbana but where is it written in the Discourses that Lord Buddha is the only one to teach how to reach the first four Jhanas? Did you ever read Patanjali's Yoga Sutras?
Translation by the Ven. Anandajoti http://www.ancient-buddhist-texts.net/T ... tthana.pdf“Ekāyano ayaṁ, bhikkhave, maggo sattānaṁ visuddhiyā,
“This is a one-way path, monks, for the purification of beings,
sokapariddavānaṁ samatikkamāya, dukkhadomanassānaṁ atthaṅgamāya,
for the overcoming of grief and lamentation, for the extinction of pain and sorrow,
ñāyassa adhigamāya, Nibbānassa sacchikiriyāya,
for attaining the right way, for the direct realisation of Nibbāna,
yad-idaṁ cattāro satipaṭṭhānā.
that is to say, the four ways of attending to mindfulness.
The modern translations say no more "the only way" but like you I believe that it is the only way.
That is why I said...
With "the whole road" I didn't mean the width of the road... I meant the stretch of the road from the beginning to the first four Jhanas.I have strong Faith in Lord Buddha and have Confidence that he showed us the best way but does that necessarily mean that the whole road from here to Nibbana is reserved for Buddhists?
I agree with you and hope, you'll agree with me.
Martin
The Noble Eightfold Path: Proposed to all, imposed on none.
Re: Buddhist view on Christianity
Possibly. It depends on what you mean by "the stretch of the road from the beginning to the first four Jhanas."martinfrank wrote:With "the whole road" I didn't mean the width of the road... I meant the stretch of the road from the beginning to the first four Jhanas.
I agree with you and hope, you'll agree with me.
Martin
But no need to define that; I'll say I more or less agree so we can end on a high note.
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
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Re: Buddhist view on Christianity
People call all sorts of things "God" these days, so it's gets rather confusing.thepea wrote:Some may call this God.
Buddha save me from new-agers!
Re: Buddhist view on Christianity
Cultivation of God is Dhamma.tiltbillings wrote: The idea of a "God is presence" has no bearing on the Buddha's teachings, nor does it really have any meaning.
I'm not calling God a thing or things.Spiney Norman wrote:People call all sorts of things "God" these days, so it's gets rather confusing.
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Re: Buddhist view on Christianity
All sorts of ideas about "God" if you prefer.thepea wrote:
I'm not calling God a thing or things.Spiney Norman wrote:People call all sorts of things "God" these days, so it's gets rather confusing.
Buddha save me from new-agers!
- martinfrank
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Re: Buddhist view on Christianity
Inferior to Nibbana...tiltbillings wrote:A goal that the Buddha characterized as hīna, MN 97; ii 196.thepea wrote:They might become one with God.Mkoll wrote: So do you think someone who doesn't follow the Buddha's teachings (and is not a Buddha or Pacekkabuddha) can attain Nibbana?
To those members of Dhamma Wheel who have attained Brahma World and found it conditioned, unsatisfactory and are striving for the better, for Nibbana, I bow. May they attain their goal in this life.
Many, I guess, are like me, struggling not to fall into Hell or another lower world. For us, to be born in Brahma World literally means going to Heaven.
I know that we Buddhists have to share Heaven with Jains, Hindus, Jews, Christians, Muslims etc.... It could get crowded. So what!
Would you mind to sit on a corner of a cloud for a few thousand years?
The Noble Eightfold Path: Proposed to all, imposed on none.
- tiltbillings
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Re: Buddhist view on Christianity
That is your particular, idiosyncratic point of view, which not a thing to do with the Buddha's teachings that have shown.thepea wrote:Cultivation of God is Dhamma.tiltbillings wrote: The idea of a "God is presence" has no bearing on the Buddha's teachings, nor does it really have any meaning.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Buddhist view on Christianity
This is my Dhamma.tiltbillings wrote: That is your particular, idiosyncratic point of view, which not a thing to do with the Buddha's teachings that have shown.
- tiltbillings
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Re: Buddhist view on Christianity
Well, at least we have that established. You are talking about thepea-ism, not Buddha-Dhamma.thepea wrote:This is my Dhamma.tiltbillings wrote: That is your particular, idiosyncratic point of view, which not a thing to do with the Buddha's teachings that have shown.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Buddhist view on Christianity
Do behave.tiltbillings wrote:Well, at least we have that established. You are talking about thepea-ism, not Buddha-Dhamma.
- tiltbillings
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Re: Buddhist view on Christianity
Always do. Just putting things into proper context.thepea wrote:Do behave.tiltbillings wrote:Well, at least we have that established. You are talking about thepea-ism, not Buddha-Dhamma.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: Buddhist view on Christianity
Be that as it may, when you talk on this forum (or in any public venue for that matter), I think it would be better if you used terms according to their generally accepted meanings. That's what the listeners will understand. And if you're not using the generally accepted meaning or you're using terms in a nuanced way, then you should try to make it clear to people what you're doing.thepea wrote:This is my Dhamma.tiltbillings wrote: That is your particular, idiosyncratic point of view, which not a thing to do with the Buddha's teachings that have shown.
If you say things that only make sense to you because the meanings you've attached to the words are only known to you, then you can't expect us to make sense of what you're talking about. For example, you say "Cultivation of God is Dhamma". I don't think that makes sense to Christians or Buddhists.
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Namo tassa bhagavato arahato samma sambuddhassa
Re: Buddhist view on Christianity
Well I can't expect you to all become loyal followers of thepea-ism overnight. You need to shave your head, dawn a bathrobe and head to your local airport, meet with the others, chant and do canvasing and collections before I can instill this greater wisdom upon you. Send me a PM and I'll fix you up with a convenient local chapter.Mkoll wrote: If you say things that only make sense to you because the meanings you've attached to the words are only known to you, then you can't expect us to make sense of what you're talking about. For example, you say "Cultivation of God is Dhamma". I don't think that makes sense to Christians or Buddhists.