I would wonder who taught her this line.Shonin wrote:Anicca wrote:And how would you feel if when asking your 11 year daughter if she is still a virgin she replies:
I would feel that she had an unusually sophisticated worlview for an 11 year old.
How common is stream entry?
Re: How common is stream entry?
Re: How common is stream entry?
Being a sotāpanna is rare thing nowadays. As soon as one becomes a sotāpanna one is possessed of aparapaccayā ñānam, or 'knowledge that does not depend upon anyone else': this knowledge is also said to be 'not shared by puthujjanas', and the man who has it has (except for accelerating his progress) no further need to hear the Teaching—in a sense he is (in part) that Teaching.
Some more things can be found also at:
http://nanavira.xtreemhost.com/index.ph ... &Itemid=49" onclick="window.open(this.href);return false;
http://nanavira.xtreemhost.com/index.ph ... &Itemid=50" onclick="window.open(this.href);return false;
the article from the Dummies.com is quite misleading. No need to comment on it since - as it seems - you are aware of it.
Some more things can be found also at:
http://nanavira.xtreemhost.com/index.ph ... &Itemid=49" onclick="window.open(this.href);return false;
http://nanavira.xtreemhost.com/index.ph ... &Itemid=50" onclick="window.open(this.href);return false;
the article from the Dummies.com is quite misleading. No need to comment on it since - as it seems - you are aware of it.
Bhikkhu Hiriko - Ñāṇasuci
The experts do not say that one is a sage in this world because of view, or learning, or knowledge, Nanda.
I call them sages who wander without association, without affliction, without desire.
The Buddha, Sn.V.8.2 (1078)
http://pathpress.org | http://nanavira.org | http://ajahnchah.org
The experts do not say that one is a sage in this world because of view, or learning, or knowledge, Nanda.
I call them sages who wander without association, without affliction, without desire.
The Buddha, Sn.V.8.2 (1078)
http://pathpress.org | http://nanavira.org | http://ajahnchah.org
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Re: How common is stream entry?
Dear friends, in my opinion people who achieved Sotapanna may be much more than we thought, I used to have impression Magga-Phala achievement is nearly impossible in this modern day, especially with a lot of amusement around.
But after longer intensive Vipassana retreat, I know my conviction was wrong. Magga-Phala can be achieved by many of us. The problem why we can not achieve Magga is because we start with many assumptions and attached to this assumptions without willing to let it go. In many cases the greatest obstacle is attachment to our own assumptions, not incapabilities.
Mettacittena,
fabian
But after longer intensive Vipassana retreat, I know my conviction was wrong. Magga-Phala can be achieved by many of us. The problem why we can not achieve Magga is because we start with many assumptions and attached to this assumptions without willing to let it go. In many cases the greatest obstacle is attachment to our own assumptions, not incapabilities.
Mettacittena,
fabian
Re: How common is stream entry?
I think it is quite common.
**
By the way, one should remember that a sotapanna is a pair of individuals. First is that one who's got phala (dropped 3 fetters), and another one has got only the path (sotapattimagga) and he hasn't yet dropped 3 fetters (though he will do this for sure in that very life). Both are called "sotapanna" or "stream-enterer".
(http://www.accesstoinsight.org/tipitaka ... .wlsh.html" onclick="window.open(this.href);return false;)"Why, Mahaanaama, if these great sal trees could distinguish what is well spoken from what is ill spoken, I would proclaim these great sal trees to be Stream-Winners...
**
By the way, one should remember that a sotapanna is a pair of individuals. First is that one who's got phala (dropped 3 fetters), and another one has got only the path (sotapattimagga) and he hasn't yet dropped 3 fetters (though he will do this for sure in that very life). Both are called "sotapanna" or "stream-enterer".
Re: How common is stream entry?
I too often reflect on stream entry, and I've also realized that my motives were not as purely intellectual as I once thought.
For one thing, my interest in stream entry was rising from a craving -- one for the emotional satisfaction and lasting peace I imagined myself feeling, if I too were a stream enterer!
I also realized the danger that I might use material I read about stream entry to either disparage myself ("You're still not there!") or to become complacent ("You're close enough!"), depending on the position taken in whatever I was listening to or reading.
Best to not worry about it.
For one thing, my interest in stream entry was rising from a craving -- one for the emotional satisfaction and lasting peace I imagined myself feeling, if I too were a stream enterer!
I also realized the danger that I might use material I read about stream entry to either disparage myself ("You're still not there!") or to become complacent ("You're close enough!"), depending on the position taken in whatever I was listening to or reading.
Best to not worry about it.
--
Thôan-kia̍t Upāsaka
傳傑優婆塞
Thôan-kia̍t Upāsaka
傳傑優婆塞
- tiltbillings
- Posts: 23046
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Re: How common is stream entry?
The truly dangerous thing is not seeing that one's craving can color one's experience to the extent that one may imagine one's self being a sotapanna when that really is not case.oxen wrote:I too often reflect on stream entry, and I've also realized that my motives were not as purely intellectual as I once thought.
For one thing, my interest in stream entry was rising from a craving -- one for the emotional satisfaction and lasting peace I imagined myself feeling, if I too were a stream enterer!
I also realized the danger that I might use material I read about stream entry to either disparage myself ("You're still not there!") or to become complacent ("You're close enough!"), depending on the position taken in whatever I was listening to or reading.
Best to not worry about it.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: How common is stream entry?
This is true.tiltbillings wrote:The truly dangerous thing is not seeing that one's craving can color one's experience to the extent that one may imagine one's self being a sotapanna when that really is not case.
If some 'attainment' leads a person to complacency, then I'd say that they've more likely gone astray than accomplished anything of worth. So regardless of where on the path you fancy yourself to be, continue to developed it to its culmination. Nothing less will do.
Re: How common is stream entry?
One quality of a Sotapanna is that he is incapable of lying to cover up any wrong deeds.
""Any evil action he may still do by deed, word or thought, he is incapable of concealing it; since it has been proclaimed that such concealing is impossible for one who has seen the Path" ~ Ratana Sutta
""Any evil action he may still do by deed, word or thought, he is incapable of concealing it; since it has been proclaimed that such concealing is impossible for one who has seen the Path" ~ Ratana Sutta
Re: How common is stream entry?
Two points Zom.Zom wrote:I think it is quite common.
(http://www.accesstoinsight.org/tipitaka ... .wlsh.html" onclick="window.open(this.href);return false;)"Why, Mahaanaama, if these great sal trees could distinguish what is well spoken from what is ill spoken, I would proclaim these great sal trees to be Stream-Winners...
**
By the way, one should remember that a sotapanna is a pair of individuals. First is that one who's got phala (dropped 3 fetters), and another one has got only the path (sotapattimagga) and he hasn't yet dropped 3 fetters (though he will do this for sure in that very life). Both are called "sotapanna" or "stream-enterer".
First of all, from you quote above you seem to think that stream-entry may be very common. Yet, if one tells other that they are a stream winner, they will be attacked. You have verbally attacked all stream-winners that announce themselves in another thread. This seems to be the real trend. So if you ever meet one if you will only attack him or her?
Secondly, the phala moments happen directly after the magga moment, so sotapattimagga lasts for the length of only one citta, the citta that follows it is a sotapanna path moment-- the path moment lasts for less than one second before the fruition moments follow. In fact all of them together still last for less than a second.
Kevin
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- Location: London, UK
Re: How common is stream entry?
Rough estimates: 30% in a meditation class attain jhana. Stream entry, somewhat less, but not by much. I think it varies with the method. I have heard that practising the U Pandita method ordained people can take up to seven years (according to a U Panditha style meditation teacher). Shorter in methods that use jhana, yonisomanasikara in my opinion. Also short (2-4 months) for people for a couple of people who will have very good faculties in every group of people. Another lot may take upto 1-2 years. After that...I dont have the stats (That is whether the others manage to overcome their problems and progress). But the good news is if you are a faith-follower or a dhamma-follower you are assured of stream entry at the point of death. Just believe in the impermanence of everything and devote yourself to the developtment of the faculties (ie meditate)!
Incidentally anyone who has enough motivation to become deluded that he/she is a stream entrant is not likely to stay that way for long because of their motivation to keep on practising/engaging with the dhamma (unless they have completely wrong view I suppose).
with metta
RYB
Incidentally anyone who has enough motivation to become deluded that he/she is a stream entrant is not likely to stay that way for long because of their motivation to keep on practising/engaging with the dhamma (unless they have completely wrong view I suppose).
with metta
RYB
With Metta
Karuna
Mudita
& Upekkha
Karuna
Mudita
& Upekkha
Re: How common is stream entry?
Read also Ven. Nanavira from Notes on Dhamma: http://nanavira.xtreemhost.com/index.ph ... &Itemid=69" onclick="window.open(this.href);return false;Virgo wrote:Secondly, the phala moments happen directly after the magga moment, so sotapattimagga lasts for the length of only one citta, the citta that follows it is a sotapanna path moment-- the path moment lasts for less than one second before the fruition moments follow. In fact all of them together still last for less than a second.
And Ven. Kheminda: http://pathpress.wordpress.com/2010/08/ ... d-nibbana/" onclick="window.open(this.href);return false;
Bhikkhu Hiriko - Ñāṇasuci
The experts do not say that one is a sage in this world because of view, or learning, or knowledge, Nanda.
I call them sages who wander without association, without affliction, without desire.
The Buddha, Sn.V.8.2 (1078)
http://pathpress.org | http://nanavira.org | http://ajahnchah.org
The experts do not say that one is a sage in this world because of view, or learning, or knowledge, Nanda.
I call them sages who wander without association, without affliction, without desire.
The Buddha, Sn.V.8.2 (1078)
http://pathpress.org | http://nanavira.org | http://ajahnchah.org
Re: How common is stream entry?
Thag 1.20. Ajita - I do not fear death; nor do I long for life. I’ll lay down this body, aware and mindful.
Re: How common is stream entry?
I suggest you read this thread (http://dhammasnippets.webs.com/apps/for ... ?page=last" onclick="window.open(this.href);return false;) including the two articles by Narada at the end.nyanasuci wrote:Read also Ven. Nanavira from Notes on Dhamma: http://nanavira.xtreemhost.com/index.ph ... &Itemid=69" onclick="window.open(this.href);return false;Virgo wrote:Secondly, the phala moments happen directly after the magga moment, so sotapattimagga lasts for the length of only one citta, the citta that follows it is a sotapanna path moment-- the path moment lasts for less than one second before the fruition moments follow. In fact all of them together still last for less than a second.
And Ven. Kheminda: http://pathpress.wordpress.com/2010/08/ ... d-nibbana/" onclick="window.open(this.href);return false;
Be well,
kevin
Re: How common is stream entry?
"Don't tell anyone that you are enlightened or you will spend the rest of your life proving this to others" )) (c) Ajahn BrahmYet, if one tells other that they are a stream winner, they will be attacked.
Suttas don't support this point of view. Take for example Dakkhinavibhanga sutta, where it is said that you can make an offering (to gain merit) either to sotapatiimagga, or to sotapattiphala. That means that these are 2 different people and not a single one. Plus don't forget about common passage, where Buddha describes the sangha of the noble ones: "four when taken as pairs or eight when taken as individuals"Secondly, the phala moments happen directly after the magga moment, so sotapattimagga lasts for the length of only one citta
Re: How common is stream entry?
There is a distinction because someone who has attained the path has not yet attained the fruit. The moments have different functions. The path moment removes the defilements. So it is possible to give to someone as they have their path moment.Zom wrote:
Suttas don't support this point of view. Take for example Dakkhinavibhanga sutta, where it is said that you can make an offering (to gain merit) either to sotapatiimagga, or to sotapattiphala. That means that these are 2 different people and not a single one. Plus don't forget about common passage, where Buddha describes the sangha of the noble ones: "four when taken as pairs or eight when taken as individuals"
Someone who has attained the path has not yet attained the fruit, so therefore there are eight types-- each type of ariya that has attained the path, and each type that has attained the fruit. Again the moments serve different functions. Magga moment is the cause, and phala is the result.
Be well,
Kevin