Taint. Oh, yes, but "taint" may also be true as to the way the world works.clw_uk wrote:tiltbillings wrote:So, you have changed your position and your style of debate? So, you no longer reject literal rebirth as being taught in the suttas. Now, notice: I did not say that you believe in literal rebirth; rather, you simply acknowledge the fact that literal rebirth is, in fact, taught in the suttas. That is, indeed, quite a shift for you.clw_uk wrote:You mean when ajahn demolished a poition I had nearly 4 years ago? Really relevant :/
Of course rebirth is there, as it's pragmatic
I didn't appreciate this before.
However you can still practice with or without such a taint
the great rebirth debate
- tiltbillings
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Re: the great rebirth debate
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: the great rebirth debate
clw_uk wrote:I think rebirth is expounded quite well in the 4 Noble Truths.
In the first truth the buddha says:
Birth is suffering, aging is suffering, sickness is suffering, death is suffering, sorrow and lamentation, pain, grief and despair are suffering; association with the loathed is suffering, dissociation from the loved is suffering, not to get what one wants is suffering — in short, suffering is the five categories of clinging objects."
The Second Truth states the the origin of dukka is craving
Therefore if birth is dukka then its origin is craving
If Craving Condtions birth then there must have been an existence before where there was craving and that same craving will lead to more dukkha in the future, i.e birth.
Page 5, last post
“The teacher willed that this world appear to me
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
- tiltbillings
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Re: the great rebirth debate
Okay, this is from your very early period before you went all Buddhadasa (or at least as your and your cohorts interpreted him) on this forum, where no evidence could, in anyway, count against your position. Interestingly, you now have reverted back to your early position.clw_uk wrote:Page 6, four pages down
Some gems from me on page 5 as well at the bottom
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: the great rebirth debate
Taint. Oh, yes, but "taint" may also be true as to the way the world works.
And so might be materialism however the point is of course the affect said view has on a "person".
“The teacher willed that this world appear to me
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: the great rebirth debate
And then you denied that, spending a great deal of time denying any evidence to that showed that your denial was wrong. Goodness.clw_uk wrote:clw_uk wrote:I think rebirth is expounded quite well in the 4 Noble Truths.
In the first truth the buddha says:
Birth is suffering, aging is suffering, sickness is suffering, death is suffering, sorrow and lamentation, pain, grief and despair are suffering; association with the loathed is suffering, dissociation from the loved is suffering, not to get what one wants is suffering — in short, suffering is the five categories of clinging objects."
The Second Truth states the the origin of dukka is craving
Therefore if birth is dukka then its origin is craving
If Craving Condtions birth then there must have been an existence before where there was craving and that same craving will lead to more dukkha in the future, i.e birth.
Page 5, last post
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: the great rebirth debate
tiltbillings wrote:Okay, this is from your very early period before you went all Buddhadasa (or at least as your and your cohorts interpreted him) on this forum, where no evidence could, in anyway, count against your position. Interestingly, you now have reverted back to your early position.clw_uk wrote:Page 6, four pages down
Some gems from me on page 5 as well at the bottom
No I'm somewhere else
“The teacher willed that this world appear to me
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: the great rebirth debate
Okay; however, sadly your debate skills are still in the 20's of this thread.clw_uk wrote:tiltbillings wrote:Okay, this is from your very early period before you went all Buddhadasa (or at least as your and your cohorts interpreted him) on this forum, where no evidence could, in anyway, count against your position. Interestingly, you now have reverted back to your early position.clw_uk wrote:Page 6, four pages down
Some gems from me on page 5 as well at the bottom
No I'm somewhere else
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: the great rebirth debate
And then you denied that, spending a great deal of time denying any evidence to that showed that your denial was wrong. Goodness.
Because that wasn't the right view of the truths
“The teacher willed that this world appear to me
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: the great rebirth debate
When it comes to right view of the truth, I'll listen to Ven D before I would listen to you, but your "right view of the truth" was neatly shown to be wrong, repeatedly.clw_uk wrote:And then you denied that, spending a great deal of time denying any evidence to that showed that your denial was wrong. Goodness.
Because that wasn't the right view of the truths
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: the great rebirth debate
Quid est veritas?tiltbillings wrote:When it comes to right view of the truth, I'll listen to Ven D before I would listen to you, but your "right view of the truth" was neatly shown to be wrong, repeatedly.clw_uk wrote:And then you denied that, spending a great deal of time denying any evidence to that showed that your denial was wrong. Goodness.
Because that wasn't the right view of the truths
Sorry couldn't resist lol
That's fine but as I said, his responses are ... Old
“The teacher willed that this world appear to me
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: the great rebirth debate
Yes, well, Ajahn Dhammanando's postings are still worth reading, and it is interesting watching the "old" you try to wriggle your way out of what Ajahn D is clearly explaining.clw_uk wrote:
That's fine but as I said, his responses are ... Old
http://www.dhammawheel.com/viewtopic.ph ... 440#p16747
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: the great rebirth debate
tiltbillings wrote:Yes, well, Ajahn Dhammanando's postings are still worth reading, and it is interesting watching the "old" you try to wriggle your way out of what Ajahn D is clearly explaining.clw_uk wrote:
That's fine but as I said, his responses are ... Old
http://www.dhammawheel.com/viewtopic.ph ... 440#p16747
And a post from years ago is relevant how?
“The teacher willed that this world appear to me
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
- tiltbillings
- Posts: 23046
- Joined: Wed Dec 31, 2008 9:25 am
Re: the great rebirth debate
So, you now hold a very different point of view? As I said, Ven Dhammanando's comments are instructive in the information they give and for that are worth reading, and it is also intertesting reading your old msgs as being instructive in how not to argue a point.clw_uk wrote:tiltbillings wrote:Yes, well, Ajahn Dhammanando's postings are still worth reading, and it is interesting watching the "old" you try to wriggle your way out of what Ajahn D is clearly explaining.clw_uk wrote:
That's fine but as I said, his responses are ... Old
http://www.dhammawheel.com/viewtopic.ph ... 440#p16747
And a post from years ago is relevant how?
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
Re: the great rebirth debate
The view isn't important in of itself, it's more about the action and path it leads us down
“The teacher willed that this world appear to me
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
as impermanent, unstable, insubstantial.
Mind, let me leap into the victor’s teaching,
carry me over the great flood, so hard to pass.”
-
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- Joined: Thu Dec 05, 2013 8:51 am
Re: the great rebirth debate
Well, I could stop being concerned for children being murdered in war zones passing into nothingness; Have some peace that they will never have another chance at consciousness and perhaps learning the dharma? Hell, even just having a chance to get through adolescences would be nifty.clw_uk wrote:chownah wrote:DNA?AJungianIdeal wrote:I'm trying real hard to try and make rebirth mesh with neuroscience. Does rebirth depend on a dualistic conception of the mind? If not, what gets "transferred" as it was?
chownah
Even if it did happen, and you knew how it happened, would that liberate your mind from dukkha?
But it if it feels to wishful it probably is.
As for DNA, the 1 thing I know about rebirth is that it is not familial or generational or anything like that.
To be less angry. I've been obsessing with death and I know it's not healthy.
Last edited by AJungianIdeal on Tue Jan 07, 2014 1:49 am, edited 1 time in total.