Na h'eva saccāni bahūni nānā,
aññatra saññāya niccāni loke,
takkañ ca diṭṭhīusu pakappayitvā,
'saccaṁ musā'ti dvayadhammam āhu
"There are no several and various truths,That are permanent in the world, apart from perception,
It is by manipulating logic in speculative views,
That they speak of two things called 'truth and falsehood'."
Cūḷaviyūhasutta, Sutta Nipāta 4.12
"yen' eva 'bālo' ti paraṁ dahāti,tenātumānaṁ 'kusalo' ti cāha.
"That by which one dubs the other a fool,By that itself one calls oneself an expert."
Cūḷaviyūhasutta, Sutta Nipāta 4.12
'Idh'eva suddhi' iti vādiyanti,
nāññesu dhammesu visuddhim āhu ,
yaṁ nissitā tattha subhaṁ vadānā,
paccekasaccesu puthū niviṭṭhā.
"'Here in this system is purity', they assert polemically,
They are not prepared to grant purity in other systems of thought,
Whatever view they lean on, that they speak in praise of,
They are severally entrenched in their own individual truths."
Pasūrasutta, Sutta Nipāta 4.8
'saccan' ti so brāhmaṇo kiṁ vadeyya'musā' ti vā so vivadetha kenayasmiṁ samaṁ visamañ cāpi n'atthisa kena vādaṁ paṭisamyujeyya.
"What could that Brahmin speak of as 'truth',How could he debate calling something 'false',By what criterion could he, in whom there is no distinctionBetween equal and unequal, join issue in a debate?"
Māgandiyasutta, Majjhima Nikāya 75
upayo hi dhammesu upeti vādaṁ
anūpayaṁ kena kathaṁ vadeyya,
attaṁ nirattaṁ na hi tassa atthi
adhosi so diṭṭhim idheva sabbā.
One who has clingings enters into disputations amongst the dogmas.
How and wherefore would one speak of him who is not obsessed with clingings?
For by him there is nothing grasped or rejected.
He has in this world shaken off every philosophical view.
Duṭṭhaṭṭhakasutta, Sutta Nipāta 4.3