"I have to do this, I have to do that. I must control my anger, I must be aware of my sorrow."
Etc. etc.
Whenever we say such things, the question should follow: Who wants to do this or that, who wants to be aware?
The entity that says, "I must be aware," is born of the desire to be aware. Before this desire came about, this entity DID NOT exist.
Once the desire passes, so will this entity.
Effort, therefore, will last so long as the desire/entity does. Then it ends.
Effort is therefore futile.
There really is nothing to do. This is Buddhism.
Or am I wrong?
Just thinking out loud.
There is nothing to do
Re: There is nothing to do
I think it goes more like: We are all constantly bathed in desire and intention. Effort directs our paths forward so if our effort is right effort then we will move forward and away from desire and intention.....if our effort is wrong effort then we will continue with desire and intention unabated.
chownah
chownah
Re: There is nothing to do
Just because you will one day be a corpse doesn't mean that you are already now a corpse or that it is best to behave like one.
Hic Rhodus, hic salta!
Re: There is nothing to do
There is, of course, Right Effort
"And what, monks, is right effort?
"There is the case where a monk generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the non-arising of evil, unskillful qualities that have not yet arisen.
[ii] "He generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the abandonment of evil, unskillful qualities that have arisen.
[iii] "He generates desire, endeavors, activates persistence, upholds & exerts his intent for the sake of the arising of skillful qualities that have not yet arisen.
[iv] "He generates desire, endeavors, activates persistence, upholds & exerts his intent for the maintenance, non-confusion, increase, plenitude, development, & culmination of skillful qualities that have arisen: This, monks, is called right effort."
— SN 45.8
- As Chownah said.
Re: There is nothing to do
The above is illogical because if the mind was free of desire & entity, this mind would not have anger or sorrow.alfa wrote: ↑Fri Nov 17, 2017 1:10 pm"I have to do this, I have to do that. I must control my anger, I must be aware of my sorrow.".
Whenever we say such things, the question should follow: Who wants to do this or that, who wants to be aware?
The entity that says, "I must be aware," is born of the desire to be aware. Before this desire came about, this entity DID NOT exist.
This is not wrong however the mind must be relatively pure before it can truly benefit from the practise of "nothing to do".
Yes, thinking rather than practising "nothing to do". While "nothing to do" can cure problems, "nothing to do" most effectively prevents problems. This is why referring to "nothing to do" only as a cure is illogical.
Last edited by DooDoot on Fri Nov 17, 2017 4:57 pm, edited 3 times in total.
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Re: There is nothing to do
You could also examine why you are saying you "have to do" anything. These are choices. If you take the Buddha's teachings as a mandate, then you're missing the point in my opinion.
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Re: There is nothing to do
If you look at the frequently found qualities in the 37 factors of enlightenment, Energy / Effort is listed 9 times; more than any other factor, even more than wisdom and concentration.
https://dhammawiki.com/index.php/37_fac ... _qualities
https://dhammawiki.com/index.php/37_fac ... _qualities
Re: There is nothing to do
Seems like I've read from Thanissaro that people get the path mixed up with the goal.
The path is not to act lik one has reached the goal (for example, by forcing/feigning dispassion or non-becoming or non-doing or some such thing).
So doing nothing, because that seems to have something to do with nibbana, would be (at best) mistaking the goal for the path and like twisting the cow's horn to get milk.
The path is not to act lik one has reached the goal (for example, by forcing/feigning dispassion or non-becoming or non-doing or some such thing).
https://www.accesstoinsight.org/lib/aut ... ning.html"A person searching for milk tries to get milk out of a cow by twisting its horn. Another person searching for milk tries to get milk out of the cow by pulling at its udder."
The Buddha taught this simile in response to an assertion that there is nothing a human being can do to attain release from suffering. We can attain it, he said, as long as we follow the right method, like the person pulling at the udder of the cow.
So doing nothing, because that seems to have something to do with nibbana, would be (at best) mistaking the goal for the path and like twisting the cow's horn to get milk.
Those who grasp at perceptions & views wander the internet creating friction. [based on Sn4:9,v.847]
Re: There is nothing to do
Good analogy - or you might say that twisting the cow's horn to get milk is like all the frantic "doing" that we are normally engaged in. We may have come to see that certain kinds of striving are pointless and in many cases even leading away from the goal. Then we erroneously conclude that either we should do the exact opposite of everything we've been doing (a la George from Seinfeld), or that we should do nothing at all. But to cultivate the Noble Eightfold path is what we should be doing, then we can see results.
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Re: There is nothing to do
I liked it personally. But I’m coming from a place where confusing seed and fruit is sometimes a virtue.
Generally, enjoyment of speech is the gateway to poor [results]. So it becomes the foundation for generating all negative emotional states. Jampel Pawo, The Certainty of the Diamond Mind
Re: There is nothing to do
What did the Buddha do between his awakening and his passing away? Surely not nothing.
As for those who are not yet awakened, there is even more to do!
As for those who are not yet awakened, there is even more to do!
And what is right speech? Abstaining from lying, from divisive speech, from abusive speech, & from idle chatter: This is called right speech.