the great Nibbana = annihilation, eternal, or something else thread
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Re: Is Nibbana a transcendent reality, or just a state of mind?
its a state of consciousness?
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Re: Is Nibbana a transcendent reality, or just a state of mind?
The standard description of nibbana after death is, "All that is sensed, not being relished, will grow cold right here."murphythecat8 wrote:its a state of consciousness?
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Re: Is Nibbana a transcendent reality, or just a state of mind?
It sounds like I have some homework to do.tiltbillings wrote:The "un-words" are adjectives. The subject in the sentence is left unspoken. Try this:Spiny Norman wrote:Clearly the Udana passage is describing Nibbana, and it would make sense for unborn, unbecome etc to be adjectives describing it.mikenz66 wrote:See: http://www.dhammawheel.com/viewtopic.php?t=2409#p33515 for a detailed discussion.
I think the ambiguity is really around the meaning of "There is" and "There exists". Does this mean that Nibbana exists now, or does it mean Nibbana is a potential state of mind?
There is, bhikkhus, a not-born, a not-brought-to-being, a not-made, a not-
conditioned. -- J. Ireland
There is, monks, an unborn -- unbecome -- unmade -- unfabricated. --
Thanissaro
Monks, there is a not-born, a not-brought-to-being, a not-made, a not-
compounded. -- F.L. Woodward
There exists, monks, that in which there is no birth, where nothing has come
into existence, where nothing has been made, where there is nothing conditioned.
-- P. Masefield
Now your job is to exegetically examine these adjectives in their various sutta contexts to see what they actually have to say about, how they are used in relation to, the word they are describing -- nibbana. It is a rather interesting and informative endeavor. Good luck.
- There is, monks, [nibbana] unborn, unbecome, unmade, unfabricated.
But seriously, I am, as always, trying to understand what the suttas mean, and trying to relate them to the way I experience things. To put it very clumsily, I experience a great stillness beneath the movement of the sense bases, the challenge is trying to understand what that means. Or perhaps I am just thinking too much.
Buddha save me from new-agers!
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Re: Is Nibbana a transcendent reality, or just a state of mind?
tiltbillings wrote:For myself, doing the practice is enough, and in a very real way, what I am practicing for is dying, death. If one cannot sit with an equanimous, concentrated mindful mind in face of the dangerous mind states, I suspect one will find it a bit more difficult to face the moments of death. I deal with death directly, with the dying and with their families before and after the death of their loved one. If I have to have a goal, it is to have a good death, to be as much awake as possible as I die. After that, I am not worried.
Buddha save me from new-agers!
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Re: Is Nibbana a transcendent reality, or just a state of mind?
Wouldn't a state of mind be born, made, fabricated? Unless it exists now and always has, its not unborn, unmade, unfabricated. A state of mind tapping in to a dimension that has always existed is different from something that is only a state of mind and thus is born, made, created, arisen, conditional, etc. etc.Spiny Norman wrote:Clearly the Udana passage is describing Nibbana, and it would make sense for unborn, unbecome etc to be adjectives describing it.mikenz66 wrote:See: http://www.dhammawheel.com/viewtopic.php?t=2409#p33515 for a detailed discussion.
I think the ambiguity is really around the meaning of "There is" and "There exists". Does this mean that Nibbana exists now, or does it mean Nibbana is a potential state of mind?
There is, bhikkhus, a not-born, a not-brought-to-being, a not-made, a not-
conditioned. -- J. Ireland
There is, monks, an unborn -- unbecome -- unmade -- unfabricated. --
Thanissaro
Monks, there is a not-born, a not-brought-to-being, a not-made, a not-
compounded. -- F.L. Woodward
There exists, monks, that in which there is no birth, where nothing has come
into existence, where nothing has been made, where there is nothing conditioned.
-- P. Masefield
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Re: Is Nibbana a transcendent reality, or just a state of mind?
A fire is made but its cessation is different. Imagine being that fire, rather than disregarding its condition, after ceasing. Being out, not merely out.
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Re: Is Nibbana a transcendent reality, or just a state of mind?
If you seriously want to deal with this, you need to repost this in the appropriate thread. And I suggest you read the whole thing.suttametta wrote:Tilt, Your conclusion . . .
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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Re: Is Nibbana a transcendent reality, or just a state of mind?
That would be true if you assume the mind itself is fabricated.davidbrainerd wrote: Wouldn't a state of mind be born, made, fabricated? Unless it exists now and always has, its not unborn, unmade, unfabricated. A state of mind tapping in to a dimension that has always existed is different from something that is only a state of mind and thus is born, made, created, arisen, conditional, etc. etc.
I'd suggest instead that with Awakening (aka realisation of Nibbana) the mind has evolved into it's most natural state and that the cessation that characterises this includes the cessation of fabricated mind states.
There is no need to posit a separate reality to account for the mind returning to it's most natural state.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
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Re: Is Nibbana a transcendent reality, or just a state of mind?
Goofaholix wrote:That would be true if you assume the mind itself is fabricated.davidbrainerd wrote: Wouldn't a state of mind be born, made, fabricated? Unless it exists now and always has, its not unborn, unmade, unfabricated. A state of mind tapping in to a dimension that has always existed is different from something that is only a state of mind and thus is born, made, created, arisen, conditional, etc. etc.
I'd suggest instead that with Awakening (aka realisation of Nibbana) the mind has evolved into it's most natural state and that the cessation that characterises this includes the cessation of fabricated mind states.
There is no need to posit a separate reality to account for the mind returning to it's most natural state.
If I were new to the forum I would think you were saying the mind is the atta and nibbana is the atta returning to its pure atta-ness devoid of fabrications. Only because we've discussed anatta so many do I know that can't be what you mean despite it sounding like you're saying that.
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Re: Is Nibbana a transcendent reality, or just a state of mind?
Lucky you're not new to the forum, "the mind" is not a translation of atta. When I refer to the mind I refer to an aggregation of mental processes that is inconstant and subject to conditioning, the way I see it when Nibbana is achieved conditioning is no longer controlling and proliferating those processes.davidbrainerd wrote:If I were new to the forum I would think you were saying the mind is the atta and nibbana is the atta returning to its pure atta-ness devoid of fabrications. Only because we've discussed anatta so many do I know that can't be what you mean despite it sounding like you're saying that.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
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Re: Is Nibbana a transcendent reality, or just a state of mind?
"... when Nibbana is achieved conditioning [of greed, hatred, delusion] is no longer controlling and proliferating those processes."Goofaholix wrote:Lucky you're not new to the forum, "the mind" is not a translation of atta. When I refer to the mind I refer to an aggregation of mental processes that is inconstant and subject to conditioning, the way I see it when Nibbana is achieved conditioning is no longer controlling and proliferating those processes.davidbrainerd wrote:If I were new to the forum I would think you were saying the mind is the atta and nibbana is the atta returning to its pure atta-ness devoid of fabrications. Only because we've discussed anatta so many do I know that can't be what you mean despite it sounding like you're saying that.
>> Do you see a man wise [enlightened/ariya] in his own eyes? There is more hope for a fool than for him.<< -- Proverbs 26:12
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
This being is bound to samsara, kamma is his means for going beyond. -- SN I, 38.
“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” HPatDH p.723
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Re: Is Nibbana a transcendent reality, or just a state of mind?
Yestiltbillings wrote: "... when Nibbana is achieved conditioning [of greed, hatred, delusion] is no longer controlling and proliferating those processes."
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
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Re: Is Nibbana a transcendent reality, or just a state of mind?
So why did you say "...if you assume the mind itself is fabricated" as if you don't think it is? Do you see a distinction between conditioned and fabricated?Goofaholix wrote:Lucky you're not new to the forum, "the mind" is not a translation of atta. When I refer to the mind I refer to an aggregation of mental processes that is inconstant and subject to conditioning, the way I see it when Nibbana is achieved conditioning is no longer controlling and proliferating those processes.davidbrainerd wrote:If I were new to the forum I would think you were saying the mind is the atta and nibbana is the atta returning to its pure atta-ness devoid of fabrications. Only because we've discussed anatta so many do I know that can't be what you mean despite it sounding like you're saying that.
- Goofaholix
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Re: Is Nibbana a transcendent reality, or just a state of mind?
I would have thought that was quite clear.davidbrainerd wrote:So why did you say "...if you assume the mind itself is fabricated" as if you don't think it is? Do you see a distinction between conditioned and fabricated?
fabricated: to make by assembling parts or sections, to devise or invent, or to lie or fake.
conditioned: characterized by a predictable or consistent pattern of behavior or thought as a result of having been subjected to certain circumstances or conditions.
Pronouns (no self / not self)
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
“Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or on a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually to run toward it.”
― Ajahn Chah
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Re: Is Nibbana a transcendent reality, or just a state of mind?
I think in the suttas conditioned means exactly the same as born, made, fabricated, i.e. something non-eternal, something originated.Goofaholix wrote:I would have thought that was quite clear.davidbrainerd wrote:So why did you say "...if you assume the mind itself is fabricated" as if you don't think it is? Do you see a distinction between conditioned and fabricated?
fabricated: to make by assembling parts or sections, to devise or invent, or to lie or fake.
conditioned: characterized by a predictable or consistent pattern of behavior or thought as a result of having been subjected to certain circumstances or conditions.